←Riyad-us-Saliheen
Riyad-us-Saliheen

Chapter 78: About the Obligation of Obeying the Rulers in Justice

Chapter Introduction

۷۸ ـ باب فى وجوب طاعة أولى الأمر في غير معصية

Translation: [ Obedience to the Muslim ruler is mandatory on Muslim subjects as long as he implements and adheres to Allah's Law. This is obvious from the verse mentioned below from the Qur'anic chapter number 4: 59. We see that the imperative verb (Obey) is repeated twice, one is related to Allah's commandments and the second is related to the Messenger of Allah's commandments, i.e. his Sunna. It is unanimously agreed upon that these two Sources never contradict.

Translation: When the verse mentions ' obedience to the people in authority ', it omits the imperative verb. (Obey). This means that there is no obedience if the ruler's order contradicts the Law of Allah as presented in the Noble Koran and Sunna.

حَدَّثَنَا عَبْدِ اللَّهِ حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ الْقَوَارِيرِيُّ حَدَّثَنَا ابْنُ مَهْدِيٍّ عَنْ سُفْيَانَ عَنْ زَبَيْدٍ عَنْ سَعْدِ بْنِ عُبَيْدَةَ عَنْ أَبِي عَبْدِ الرَّحْمِنْ السُّلَمِيِّ عَنْ عَلِيٍّ عَنِ النَّبِيََََُُِِّّّّّّّّ صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّمَ قَالَ : لَا طَاعَةَ لِمَخْلُوقِ فِي مَعْصِيَةِ اللَّهِ عَزَّ وَجَلَّ • أحمد

Translation: The Messenger of Allah said as:

Hadith

Narrated by Ali: ' The Prophet said: " There should not be obedience to a creature if it comprises an act of disobedience to Allah. "

The first words of Abu-Bakr [ on his appointment as the caliph] were: " Obey me as long as I obey Allah. If I disobey Allah, I am not entitled to your obedience. "

Omar ibn Al-Khattab asked the Muslims to correct his conduct if he deviated (may Allah forbid). One of the Muslims said: " Were we to find a defect in your behavior, we would correct it with our swords. " At that he said: " Praise be to Allah that there is one to correct our behavior with swords. "

Now, let us read what Imam Al-Nawawi compiled in the same concern.]

Allah said:

الْقُرْآنُ الْكَرِيمُسُورَةُ النِّسَاءِ (4:59)
يَا أَيُّهَا الَّذِينَ آمَنُوا أَطِيعُوا اللَّهَ وَأَطِيعُوا الرَّسُولَ وَأُولِي الْأَمْرِ مِنكُمْ ۖ فَإِن تَنَازَعْتُمْ فِي شَيْءٍ فَرُدُّوهُ إِلَى اللَّهِ وَالرَّسُولِ إِن كُنتُمْ تُؤْمِنُونَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ ۚ ذَٰلِكَ خَيْرٌ وَأَحْسَنُ تَأْوِيلًا
( سُورَةُ النِّسَاءِ (4:59) )

Translation: " O you who believe! Obey Allah and obey the Messenger (Muhammad) and those of you (Muslims) who are in authority. (And) if you differ in anything amongst yourselves, refer it to Allah and His Messenger (peace be upon him), if you believe in Allah and in the Last Day. That is better and more suitable for final determination. ** 4: 59

٣١٠ - عَنِ ابْنِ عُمَرَ رَضِيَ اللَّهُ ) . عَنْهُمَا ، عَنِ النَّبِيََََُُِِّّّّّّّّ صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّمَ قَالَ : : ( السَّمْعُ وَالٍطَّاعَةُ حَقَّ ما لَمْ يُؤْمَرُ بِالْمَعْصِيةِ ، فَإِذَا أُمِرَ بِمَعْصِيَةٍ فَلَا سَمْعَ وَلَا طَاعَةً ) . رواه البخاري

Translation: The Messenger of Allah said as:

Hadith 310: Hadith 310

310. Narrated by Ibn Omar may Allah be pleased with them: The Prophet ﷺ said: “ It is obligatory for one to listen to and obey (a Muslim ruler's orders), unless these orders involve an act of disobedience (to Allah); but if an act of disobedience (to Allah) is imposed, one should not listen to or obey it. " (Bukhari)

Hadith 311: Hadith 311

۳۱۱- حديث ابْنِ مَسْعُودٍ ، عَنِ النَّبِيََََُُِّّّّّّّ ، قَالَ : سَتَكُونُ أُثَرَةٌ وَأُمُورٌ تُنْكِرُونَهَا قَالُوا : يَا رَسُولَ اللَّهِ فَمَا تَأْمُرُنَا قَالَ : تُؤَدُّونَ الْحَقِّ الَّذِي عَلَيْكُمْ وَتَسْأَلُونَ اللَّهَ الَّذِي لَكُمْ • أخرجه البخاري

Translation: 311. Narrated Ibn Mas'oud: ' The Prophet said: " Soon others will be preferred to you, and there will be things which you will not like. " The companions of the Prophet asked: " O Allah's Messenger! What do you order us to do (in this case)? " He said: " (I order you) to give the rights that are due on you and to ask your rights from Allah. " (Bukhari)

۳۱۲- عَنْ أَبِي هُرَيْرَة رَضِيَ اللَّهُ عَنْهُ : أَنََّّهُ سَمِعَ رَسُولَ اللَّهِ صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : ( نَحْنُ الآخِرُونَ السَّابِقُونَ ) . وَيَقُولُ : ( مَنْ أَطَاعَنِي فَقَدْ أَطَاعَ اللَّهَ ، وَمَنْ عَصَانِي فَقَدْ عَصَى اللَّهَ ، وَمَنْ يُطِعِ الأَميرَ فَقَدْ أَطَاعَنِي ، وَمَنْ يَعْصِ الْأَمِيرَ فَقَدْ عَصَانِي ، وَإِنَّمَا الإمامُ جُنَّةً ، يُقَاتَلُ مِنْ وَرَائِهِ وَيُتَقَى بِهِ ، فَإِنْ أَمَرَ بِتَقْوَى اللَّهِ وَعَدَلَ فَإِنْ لَهُ بِذلِكَ أَجْرًا ، وَإِنْ قَالَ : بِغَيْرِهِ فَإِنَّ عَلَيْهِ مِنْهُ ) . رواه البخاري

Translation: 312. Abu-Huraira narrated that he heard Allah's Messenger ﷺ saying: “ We are the last but will be the foremost (to enter Paradise). " The Prophet added: " He who obeys me, obeys Allah, and he who disobeys me, disobeys Allah. He who obeys the Muslim chief, obeys me, and he who disobeys the Muslim chief, disobeys me. The imam (the ruler) is like a shelter for whose safety the Muslims should fight and where they should seek protection. If the imam (the ruler) orders people to be dutiful to Allah and fear Him and rules justly, then, he will be rewarded for that, and if he does the opposite, he will be responsible for that. " (Bukhari)