←Riyad-us-Saliheen
Riyad-us-Saliheen

Chapter 323: About the Forbiddance of Intercession to suspend Affecting Al Hodood3

Chapter Introduction

۳۲۳ - باب تحريم الشفاعة في الحدود

Translation: Allah said:

الْقُرْآنُ الْكَرِيمُسُورَةُ النُّورِ (24:2)
الزَّانِيَةُ وَالزَّانِي فَاجْلِدُوا كُلَّ وَاحِدٍ مِّنْهُمَا مِائَةَ جَلْدَةٍ ۖ وَلَا تَأْخُذْكُم بِهِمَا رَأْفَةٌ فِي دِينِ اللَّهِ إِن كُنتُمْ تُؤْمِنُونَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ ۖ وَلْيَشْهَدْ عَذَابَهُمَا طَائِفَةٌ
( سُورَةُ النُّورِ (24:2) )

Translation: " The woman and the man guilty of illegal sexual intercourse, flog each one of them with a hundred stripes. Let not pity withhold you in their case, in a punishment prescribed by Allah, if you believe in Allah and the Last Day. And let a party of the believers witness their punishment. (This 31 Under this topic, Al Hodood, the plural of Hadd is the prescribed penalties for committing certain offenses such as murder, apostasy, adultery, accusing chaste men and women of adultery, drinking wine, theft. They were so named and prescribed because they are liable to prevent from committing such crimes. The other meaning of Al Hodood is the prohibitions or commandments that Allah and His Messenger have imposed. Allah says: " Divorce is only permissible twice: after that, the parties should either hold together on equitable terms, or separate with kindness. It is not lawful for you, (men), to take back any of your gifts (from your wives), except when both parties fear that they would be unable to keep the limits ordained by Allah. If you (judges) do indeed fear that they would be unable to keep the limits ordained by Allah, there is no blame on either of them if she gives something for her freedom. These are the limits (Al Hodood) ordained by Allah. So, do not transgress them if any transgressed the limits (Al Hodood) ordained by Allah, such persons wrong (themselves as well as others) * " S: 2-229 punishment is for the unmarried persons guilty of the Abu-ve crime. If a married person committed it, the punishment is to stone them to death, according to Allah's Law) S: 24-2.

Hadith 1018: Hadith 1018

۱۰۱۸ - حَدَّثَنَا قُتَيْبَةُ حَدَّثَنَا اللَّيْثُ عَنِ ابْنِ شِهَابٍ عَنْ عُرْوَةَ عَنْ عَائِشَةَ أَنَّ قُرَيْشًا أَهَمَّهُمْ شَأْنُ الْمَرْأة الْمَخْرُومِيَّة الَّتي سَرَقَت فَقَالُوا مَنْ يُكَلِّمُ فِيهَا رَسُولَ فَقَالُوا مَنْ يَجْتَرى عَلَيْهِ إِلَّا أُسَامَةُ بْنُ زَيْد حَبُّ رَسُول الله صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّمَ فَكَلَّمَهُ أسَامَةً فَقَالَ رَسُوَلَاللهِ صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّمَ أَتَشفَعُ فِي حَدٌ مِن حُدُودِ اللَّهُ ) . ثُمَََّّّ قَامَ فَاخْتَطَبَ فَقَالَ إِنَََََّّّّّْمَا أَهْلَكَ الَّذِينَ مِن قَبْلِكُمْ أَنَّهُمْ كَانُوا إِذَا سَرَقَ فِيهِمُ الشَّرِيفُ تَرَكُوهُ وَإِذَا سَرَقَ فِيهِمُ الضَّعِيفَ أَقَامُوا عَلَيْهِ الْحَدَّ وَايْمُ اللهِ لَوْ أَنَّ فَاطِمَةَ بِنْتَ مُحَمَّدٍ سَرَقَتْ لَقَطَعْتُ يَدَهَا قَالَ وَفِي الْبَاب عَنْ مَسْعُودٍ ابْنِ الْعَجْمَاءِ وَابْنِ عُمَرَ وَجَابِرٍ قَالَ أَبُو عِيسَى حَدِيثُ عَائِشَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ وَيُقَالُ مَسْعُودُ بْنُ الْأَعْجَمِ وَلَهُ هَذَا الْحَدِيثُ

Translation: 1018. Narrated A'isha; " Qoraysh got worried About the woman of Bano Makhzoom that stole. They said; ' Who can intercede for her with the Messenger of Allah? " It was said; ' No body but Osamah ibn Zayd, the beloved one to the Messenger of Allah. ' Osamah talked to the Messenger of Allah. The Messenger of Allah said: “ Do you intercede to prevent a prescribed penalty of Allah? " He then delivered a sermon where he said: " Naught ruined those before you except that: " If a dignitary among them committed theft, they used to let him unharmed and if a weak person among them committed theft, they used to affect the prescribed penalty on him. And by Allah, has Fatimah, daughter of Muhammad committed theft, I would cut off her hand. " (AtTermizi).