Translation: " Every creature shall taste death. And only on the Day of Resurrection you shall be paid your wages in full. Whoever is removed away from Fire and admitted into Paradise, he indeed is successful. The life of this world is only the enjoyment of deception (a deceiving thing) * " S: 3-185. And
Translation: " And invoke not any other god along with Allah: La Ilaha Illa Howa (None has the right to be worshipped but He). Everything will perish save His Face. His is the Decision, and to Him you (all) shall be returned * " S: 28-88. And
Translation: Narrated Jaber ibn Abdullah; ' The Messenger of Allah said: “ A servant will not believe till he believes in Preordainment whether pleasing or displeasing and till he believes that what had befallen him was not to miss him and what had missed him was not to befall him. "
The Noble Koran states that we should believe that not calamity befalls a creature except that it had been foreordained for that creature before the creation of the heavens and the earth. This tenet put the human being at case as regards what he would suffer in this life. Allah said:
Translation: " No calamity befalls on the earth or in yourselves but is inscribed in the Book of Decrees (Al-Lawhol Mahfooth), before We bring it into existence. Verily, that is easy for Allah جَلَّ جَلَالُهُ " S: 57-22.
Translation: Thus, if man is required not to rejoice or grieve for what befalls him, he is required not to rejoice or grieve for what befalls others. Rejoicing at others ' misfortunes disparages one's faith. It is a proof of deficiency and shakable belief.
Translation: If we are required to be patient at ' the probable incidents ' that befall us, we are required to be more patient at ' the inevitable incident i.e. death. "
Translation: Narrated Anas ibn Malek; ' We went with Allah's Messenger to the blacksmith Abu-Sayf, and he was the husband of the wet nurse of Ibraheem (the son of the Prophet
Translation: .Allah's Messenger took Ibraheem, kissed him, smelled him and later we entered Abu-Sayf's house and at that time Ibraheem was in his last breaths, and the eyes of Allah's Messenger started shedding tears. Abdul-Rahman ibn Awf said; O Allah's Messenger! Even you are weeping! " He said: " O Ibn Awf! This is mercy. Then he wept more and said: " The eyes are shedding tears and the heart is grieved, and we will not say except what pleases our Lord, O Ibraheem! Indeed we are grieved by your separation. " (Bukhari).
Translation: Narrated Osamah ibn Zayd may Allah be pleased with them; The daughter of the Prophet ﷺ sent (a courier) to the Prophet requesting him to come as her child was dying (or was gasping). The Prophet returned the courier and told him to convey his greeting to her saying: " Whatever Allah takes is for Him and whatever He gives, is for Him, and everything with Him has a limited fixed term (in this world) and so she should be patient and hope for Allah's reward. " She again sent for him, swearing that he should come. The prophet got up, and so did Sa'ad ibn Obada, Mo'az ibn Jabal, Obayy ibn Ka'ab, Zayd ibn Thabit and some other men. The child was brought to Allah's Messenger ﷺ while his breath was disturbed in his chest (the sub-narrator thinks that Osamah added; ' As if it was a leather waterskin. " At that, the eyes of the Prophet started shedding tears. Sa'ad said; ‘ O Allah's Messenger! What is this? ' He replied: " It is the mercy that Allah has lodged in the hearts of his servants, and Allah is Merciful only to those of His servants who are merciful (to others). (Bukhari).
Translation: It should be clearly understood that the deceased is tortured for his family mourning on him if he had bequeathed them to do so before his death.
The following chapter sheds light on this subject. So, let us read what Imam Al-Nawawi compiled in the same concern.]
Translation: 934. Narrated Al Mogheerah; ' I heard the Prophet ﷺ saying: " Attributing false sayings or deeds to me is not like. ascribing false sayings or deeds to anyone else. Whosoever tells a lie against me intentionally then surely let him occupy his seat in Hellfire. Al Mogheerah added that he heard the Prophet saying: " The deceased who is wailed over is tortured for that wailing. " (Bukhari).
Translation: 935. Narrated Abdullah ibn Mas'oud; ' The Prophet said: " He who slaps (his / her) cheeks, tears (his) clothes and calls to or follows the ways and traditons of the days of ignorance is not one of us. " (Bukhari).
Translation: 936. Abu-Musa narrated that he got seriously ill, fainted, and ha could not reply his wife while he was lying with his head in her lap. When he came to his senses, he said; ' I am innocent of those, of whom Allah's Messenger was innocent, Allah's Messenger is innocent of the woman who cries aloud (or slaps her face) and who has (his / her) head. shaved and who tears off (his / her) clothes (on the falling of a calamity). " (Bukhari).
Translation: 937. Narrated Umm Ateya may Allah be pleased with her; At the time of giving the pledge to the Prophet one of the conditions was that we would not wail, but it was not fulfilled. except by five women and they were Umm Solaym, Umm Al- Ala'a, the daughter of Abu-Sabrah, the wife of Mo'az, and two other women; or the daughter of Abu-Sabrah and the wife of Mo'az and another woman. " (Bukhari).
Translation: 938. Abdullah ibn Omar may Allah be pleased with them; ' Sa'ad ibn Obada became sick and the Prophet along with Abdul-Rahman ibn Awf, Sa'ad ibn Abu-Waqqas and
Abdullah ibn Mas'oud عنهم اللَّهُ ) . رضی visited him to enquire
Translation: About his health. When the Prophet came to him, he found him surrounded by his household. The Prophet asked: " Has he died? " They said; ' No. Allah's Messenger! ' The Prophet wept and when the people saw Allah's Messenger weeping they all wept. He said: " Take note! Allah does not punish for shedding tears or for the grief in the heart but he punishes because of this or bestows His Mercy. He pointed to his tongue and added: " The deceased is punished for the wailing of his relatives over him. " (Bukhari).
Translation: 939. Narrated Abu-Musa Al-Asha'ari; ' The Messenger of Allah said: " There is no dead whose wailer says; ' 0 master! O supporter! Except that two angels push him in the chest saying: " Have you been so? "
Translation: 940. Narrated Abu-Huraira; ' The Messenger of Allah said: " Four affairs of the pre-Islam era customs that people will not give up; lament, dishonoring people's lin eage, believing in infection i.e. a camel caught mange and transmitted it to one hundred camels, the Messenger of Allah exclaimed: " Which camel has transmitted the disease to the former! ", and their (evil) saying; ' We were rained by such and such planet. 355
Translation: 941. Narrated Abu-Huraira; ' The Messenger of Allah said: “ There are two traits prevailing among people and they would lead to unbelief; defaming others ' lineage and mourning on the dead. "