←Riyad-us-Saliheen
Riyad-us-Saliheen

Chapter 254: About the Forbiddance of Disesteeming the Muslims

Chapter Introduction

٢٥٤ - باب تحريم احتقار المسلمين

Translation: Allah said:

الْقُرْآنُ الْكَرِيمُسُورَةُ الحُجُرَاتِ (49:11)
يَا أَيُّهَا الَّذِينَ آمَنُوا لَا يَسْخَرْ قَوْمٌ مِّن قَوْمٍ عَسَىٰ أَن يَكُونُوا خَيْرًا مِّنْهُمْ وَلَا نِسَاءٌ مِّن نِّسَاءٍ عَسَىٰ أَن يَكُنَّ خَيْرًا مِّنْهُنَّ ۖ وَلَا تَلْمِزُوا أَنفُسَكُمْ وَلَا تَنَابَزُوا بِالْأَلْقَابِ ۖ بِئْسَ الِاسْمُ الْفُسُوقُ بَعْدَ الْإِيمَانِ ۚ وَمَن لَّمْ يَتُبْ فَأُولَٰئِكَ هُمُ الظَّالِمُونَ
( سُورَةُ الحُجُرَاتِ (49:11) )

Translation: " O you who believe! Let not a group of you scoff at another. It may be that the latter would be better than the former. Nor let (some) women scoff at other women, it may be that the latter would be better than the former. Nor defame one another, nor insult one another by defaming nicknames. How bad is it to insult one's brother after having faith (to call your Muslim brother (a faithful believer) as: " O sinner ", or " O wicked "). And whosoever does not repent, then such are indeed the wrong-doers * " S: 49-11. And

Translation: " Woe to every slanderer and backbiter ** S: 104-1.

Hadith 873: Hadith 873

۸۷۳- حَدَّثَنَا عُبَيْدُ بْنُ أَسْبَاط بْن مُحَمَّدٍ الْقُرَشِيُّ حَدَّثَنِي أَبِي عَنْ هِشَامِ بْنِ سَعْدٍ عَنْ زَيْدِ بْنِ أَسْلَمَ عَنْ أَبِي صَالِحٍ عَنْ أَبِي هُرَيْرَةَ قَالَ : قَالَ رَسُوَلَاللَّهُ ) . صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّمَ الْمُسْلِمُ أَخُو الْمُسْلِمِ لا يَخُونُهُ وَلا يَكْذِبُهُ وَلا يَخْذُلُهُ كُلُّ الْمُسْلِمِ عَلَى الْمُسْلِمِ حَرَامٌ عِرْضهُ وَمَالُهُ وَدَمْهُ التَّقْوَى هَا هُنَا بِحَسَبِ امْرِئٍ مِنْ الشَّرِّ أَنَّ يَحْتَقِرَ أَخَاهُ الْمُسْلِمَ قَالَ أَبو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ وَفِي الْبَابِ عَنْ عَلِيٍّ وَأَبِي أَيٌُُّّّوبَ

Translation: 873. Narrated Abu-Huraira; ‘ Allah's Messenger said: " The Muslim is the Muslim's brother. He does not wrong him, desert him, nor despise him. Piety is found here - (pointing three times to his chest) - despising one's Muslim brother is enough evil for any man to do. Every Muslim's blood, property and honor are unlawful to be violated by another Muslim. " (At-Termizi).

Hadith 874: Hadith 874

٨٧٤ - حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى وَعَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ قَالَا حَدَّثَنَا يَحْيَى بْنُ حَمَادٍ حَدَّثَنَا شُعْبَةُ عَنْ أَبَانَ بْن تَغلب عَنْ فُضَيْلِ بْنِ عَمْرُو عَنْ إِبْرَاهِيمَ عَنْ عَنْ عَبْدِ اللَّهِ عَنِ النَّبِيِّ صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّمَ قَالَ لا يَدْخُلُ الْجُنَّةٌ مَنْ كَانَ فِي قَلْبِهِ مِثْقَالُ ذَرَّةٍ مِنْ كِبْرٍ وَلَا يَدْخُلُ النَّارَ يَعْنِي مَنْ كَانَ فِي قَلْبِهِ مِثْقَالُ ذَرَّةٍ مِنْ إِيمَانِ قَالَ فَقَالَ لَهُ رَجُلٌ إِنَّهُ يُعْجِبُنِي أَنْ يَكُونَ ثَوْبِي حَسَنًا وَنَعِلِي حَسَنَةً قَالَ إِنَّ اللَّهَ يُحِبُّ الْجَمَالَ ولَكنَّ الْكَبْرَ مَنْ بَطَرَ الْحَقِّ وَغَمَصَ النَّاسَ وَقَالَ بَعْضُ أَهْل الْعِلْمِ فِي تَفْسِيرِ هَذَا الْحَدِيثِ لا يَدْخُلُ النَّارَ مَن كَانَ فِي قَلْبِهِ مِثْقَالُ ذَرَّةٍ مِنْ إِيمَانٍ إِنَّمَا مَعْنَاهُ لا يُخَلَّدُ فِي النَّارِ وَهَكَذَا رُوِيَ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ عَنِ النَّبِيِّ صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّمَ قَالَ يَخْرُجُ مِنَ النَّارِ مَنْ كَانَ فِي قَلْبِهِ مِثْقَالُ ذَرَّةٍ مِنْ إِيمَانِ وَقَدْ فَسَّرَ غَيْرُ وَاحِدٍ مِنَ التَّابِعِينَ هَذِهِ الآيَةَ رَبَّنَا إِنَّكَ مَن تُدْخِلِ النَّارَ فَقَدْ أَخْزَيْتَهُ وَمَا لِلظَّالِمِينَ مِنْ أَنْصَارٍ ( ( ( آل عمران ۱۹۰-۱۹۱ ) ۳۰ ) ( ۱۹۲ فَقَالَ مَنْ تُخَلَّدُ فِي النَّارِ فَقَدْ أَخْزَيْتَهُ قَالَ أَبو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ

Translation: 874. Narrated Abdullah ibn Mas'oud; ' The Prophet said: " He in whose heart is an atom's weight of haughtiness will not enter Paradise and he in whose heart is an atom's weight of faith will not enter Fire. " A man rose up and said; ' I like to wear a tidy garment and good footwear? The Prophet ﷺ said: “ Indeed, Allah is Good and he loves what is good. Haughtiness is denying right and disdaining people. " (At-Termizi).

Translation: Some people of knowledge interpret the sentence: he in whose heart is an atom's weight of faith will not enter Fire " to mean he will not be eternalized in Fire. This is based on the interpretation of the following verse:

" Our Lord! Any whom You have admitted into Fire, truly You have covered him with shame, and never the wrong -doers will find any helpers * S: 3-192. They interpret the words as: " Any whom You have admitted into Fire eternally. "

Hadith 875: Hadith 875

٨٧٥ حَدَّثَنَا سُوَيْدُ بْنُ سَعِيدٍ عَنْ مُعْتَمِرِ بْن سُلَيْمَانَ عَنْ أَبِيهِ حَدَّثَنَا أَبُو عِمْرَانَ الْجَوْنِيُّ عَنْ جُنْدَبٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّمَ حَدَّثَ أَنَّ رَجُلًا قَالَ وَالٍلهِ لَا اللَّهُ لفُلَان وَإِنَّ اللَّهَ تَعَالَى قَالَ مِنْ ذَا الَّذِي يَتَأَلَّى عَلَيَّ أَنْ لَا أَغْفِرَ لِفَتَانِ فَإِني قَدْ غَفَرْتُ لِفَلَان وَأَحْبَطْتُ عَمَلَكَ أَوْ كَمَا قَالَ •

Translation: 875. Narrated Jondob; " The Messenger of Allah said that a man said; ' By Allah, Allah will never forgive so and so. ' The Messenger of Allah said; " Allah said: " He is that taking an oath that I will never forgive so and so? I have forgiven his sins and I have rendered the reward of that person (who took the oath) futile. "