Translation: " And who does more wrong than he who invents a lie against Allah. Such will be brought before their Lord, and the witnesses will say: " These are those who fabricated lies against their Lord! " No doubt! Allah's Curse is on the wrongdoers 555 S: 11-18. And
Translation: “ And the dwellers of Paradise will call out to the dwellers of the Fire (saying); ' We have indeed found true what our Lord had promised us. Have you also found true what your Lord promised (warnings)? ' They shall say; ' Yes. ' Then a crier will proclaim between them: " The Curse of Allah is on the wrong doers * " S: 7-44.
Translation: 845. Narrated Asma'a; ' A woman asked the Prophet; ' O Allah's Messenger! My daughter got measles and her hair fell out. Now that I am About to marry, may I let her use false hair? He said: " Allah e has cursed the lady who lengthens hair artificially and the one who gets her hair lengthened aritficially. " (Bukhari).
Translation: 846. Narrated Abu-Huraira; The Prophet said: " Allah curses a thief who steals an egg and gets his hand cut off and steals a rope and gets his hands cut off. " (Bukhari).
Translation: 847. Narrated Abu-Sa'eed Al-Khudri ' Allah's Messenger ﷺ invoked Allah's curse on the wailing woman and the woman who listens to her. " (Abu-Dawood)
Translation: 848. Narrated Ibn Abbas; ' The Messenger of Allah ﷺ invoked the curse of Allah on the women that frequent the graves continuously and those who illuminate lamps. thereon. " (At-Termizi).
Translation: 849. Narrated Anas ibn Malek; " The Messenger of Allah invoked_Allah's curse upon three (men): “ A man that led people in the prayer while they dislike his imamate, a woman whose husband spent the night while angry with her, and a man, having heard the azan words " Come fast to success " but he did not respond. " (At-Termizi).
Translation: 850. Narrated Abu-Zarr; ‘ I came to the Messenger of Allah while he was sitting in the shade of Ka'aba. When he saw me coming, he said: “ They are the losers on the Day of Judgement, by the Lord of Ka'aba. " I said to himself; ' What might be wrong with me? There must have been a revelation concerning me. ' I said; " Who are these, may my father and mother be sacrificed for you? The Messenger of Allah ﷺ said: “ They are Al-Aktharoon ', except he who does the following: then the Messenger of Allah ﷺ moved his hands in front of him, on his right and on his left (meaning except he that gives Zakat fearing not poverty). Then he said: " By Him, in Whose hands my soul is, anyone that dies and leaves camels or cows without paying their Zakat, except that, will come on the Day of Judgement and see them as greatest and as fattest as they could be. They will tread him with their hooves and but him 1 Aktharoon are those wealthy people who evade paying zakat.
Translation: with their horns incessantly. Each time the last of them has treaded him, the first one will tread him, till Allah judges between the people. "
Abu-Issa said; ' A group of the people of knowledge disliked that a man leads people while they dislike his imamate. If that man was not an oppressor, those people have sinned. Ahmed and Ishaq said that there is no harm if two or three persons disliked his imamate. "
Translation: 851. Narrated Ali and Jaber; ' The Messenger of Allah invoked the curse of Allah on Al-Mohill and Al-Mohallalo lah. "
Abu-Issa said; ' The Hadith of Ali and Jaber is ma'lool² and its chain of transmission is not so reliable since Mujalid ibn Sa'eed, one of the narrators, is classified as weak by some people of knowledge, out of them is Ahmed ibn Hanbal. "
Translation: 852. Narrated Abdullah ibn Mas'oud; ' The Messenger of Allah ﷺ invoked Allah's curse on usurer whether he gives or takes it, the two witnesses of it, and the one writing it down (its notary). "
Abu-Issa said; ' The Hadith of Abdullah ibn Mas'oud is Hasan Saheeh.
Translation: 2 Hadith ma'lool or Mo'allal is the defected Hadith, or the Hadith that has a hidden and ambiguously defective element while it apparently seems defect-free due to meeting all acceptability conditions. the blemish is an unclear reason that negatively affects the authenticity of the Hadith that may seemingly comply with the rest of the conditions of the Hadith validity. There may be an ambiguous reason discerned only by the specialized scholars that keeps it from being designated as authentic.
Translation: 853. Narrated Anas ibn Malek; ' The Messenger of Allah invoked Allah's curse on ten people. He who presses wine, he who has it pressed, he who drinks it, he who carries it, he who has it carried, he who serves it, he who sells it, he who earns its profit, he who buys it, and he who has it bought. "
Translation: 3 Ibnol Atheer said that what is given to attain one's right or to repel undue oppression is not a bribe.
Hadith 855: Hadith 855
855. Narrated Ibn Abbas; ' The Messenger of Allah ﷺ invoked Allah's curse on the women who assume the masculine manners and the men who behave effeminately. "
Translation: 856. Narrated Ibn Abbas; ' The Messenger of Allah invoked Allah's curse on the women who assume the masculine manners and the men who behave effeminately. "