←Riyad-us-Saliheen
Riyad-us-Saliheen

Chapter 72: About Perseverance, Forbearance, and Tolerance

Chapter Introduction

۷۲ ـ - باب فى الحلم والأناة والرفق
الْقُرْآنُ الْكَرِيمُسُورَةُ آلِ عِمۡرَانَ (3:134)
الَّذِينَ يُنفِقُونَ فِي السَّرَّاءِ وَالضَّرَّاءِ وَالْكَاظِمِينَ الْغَيْظَ وَالْعَافِينَ عَنِ النَّاسِ ۗ وَاللَّهُ يُحِبُّ الْمُحْسِنِينَ
( سُورَةُ آلِ عِمۡرَانَ (3:134) )

Translation: " Those who spend (in Allah's Cause) in prosperity and in adversity, who repress anger, and who pardon men, verily, Allah loves the ones who do good. * " (3: 134) And

الْقُرْآنُ الْكَرِيمُسُورَةُ الأَعۡرَافِ (7:199)
خُذِ الْعَفْوَ وَأْمُرْ بِالْعُرْفِ وَأَعْرِضْ عَنِ الْجَاهِلِينَ
( سُورَةُ الأَعۡرَافِ (7:199) )

Translation: " Show forgiveness, enjoin what is good, and turn away from the foolish (i.e. don't punish them). 3/15 (7: 199) And

الْقُرْآنُ الْكَرِيمُسُورَةُ فُصِّلَتۡ (41:34)
وَلَا تَسْتَوِي الْحَسَنَةُ وَلَا السَّيِّئَةُ ۚ ادْفَعْ بِالَّتِي هِيَ أَحْسَنُ فَإِذَا الَّذِي بَيْنَكَ وَبَيْنَهُ عَدَاوَةٌ كَأَنَّهُ وَلِيٌّ حَمِيمٌ وَمَا يُلَقَّاهَا إِلَّا الَّذِينَ صَبَرُوا وَمَا يُلَقَّاهَا إِلَّا ذُو حَظٍّ عَظِيمٍ
( سُورَةُ فُصِّلَتۡ (41:34) )

Translation: " The good deeds and the evil deeds cannot be equal. Repel (the evil deed) with one that is better (i.e. Allah ordered the faithful believers to be patient at the time of anger, and to excuse those who treat them badly), then verily he, between him and you there was enmity, (will become) as though he was a close friend. * But none is granted it (the above quality) except those who are patient-and none is granted it except the owner of the great portion (of happiness in the Hereafter, i.e. Paradise and of a high moral character) in this world. * " (41: 34-35) And

الْقُرْآنُ الْكَرِيمُسُورَةُ الشُّورَىٰ (42:43)
وَلَمَن صَبَرَ وَغَفَرَ إِنَّ ذَٰلِكَ لَمِنْ عَزْمِ الْأُمُورِ
( سُورَةُ الشُّورَىٰ (42:43) )

Translation: “ And verily, whosoever shows patience and forgives, that would truly be from the things recommended by Allah. * (42:43)

۲۸۸ - حَدَّثَنَا سَعِيدٍ بْنُ عَبْدِ الرَّحْمَنِ الْمَخْرُومِيُّ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ عَن الزُّهْرِيِّ عَنْ عُرْوَةَ عَنْ عَائِشَةَ قَالَتْ إِنَّ رَهْطًا مِنْ الْيَهُودِ دَخَلُوا عَلَى النَّبِيِّ فَقَالُوا السَّامُ عَلَيْكَ فَقَالَ النَّبِيُّ صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّمَ عَلَيْكُمْ فَقَالَتْ عَائِشَةُ بَلْ عَلَيْكُمُ السَّامُ وَالٍلَّعْنَةُ فَقَالَ النَّبِيُّ صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّمَ يَا عَائِشَةُ إِنَّ اللَّهُ ) . يُحِبُّ الرِّفْقَ فِي الْأَمْرِ كُلِّهِ قَالَتْ عَائِشَةُ أَلَمْ تَسْمَعْ مَا قَالُوا قَالَ قَدْ قُلْتُ عَلَيْكُمْ وَفِي الْبَابِ عَنْ أَبِي بَصْرَةَ الْغَفَارِيِّ وَابْنِ عُمَرَ وَأَنَّسٍ وَأَبِي عَبْدِ الرَّحْمَنِ الْجُهَنِيِّ قَالَ أَبُو عِيسَى حَدِيثُ عَائِشَةَ حَدِيث حَسَنٌ صَحِيحٌ

Translation: The Messenger of Allah said as:

Hadith 288: Hadith 288

288. Narrated by A'isha: ' A group of the Jews entered to the Prophet and said: " Al-Sam Alayka. " (i.e. " May death befall you, " instead of saying: " Al-Salam Alayka. " (i.e. " May peace be upon you. "). The Prophet said: " And the same is for you. " A'isha said " ' I said: " Wa Alaykom Al-Sam Wa Al- La'ana. " (i.e. " May death and Allah's curse befall you. "). Prophet said: " O A'isha! Indeed, Allah loves leniency in all affairs. " A'isha said: " Did you not hear what they have said? " He said: " And I said: ' And the same is for you. "

Hadith 289: Hadith 289

۲۸۹ - عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ ) . عَنْهُ قَالَ : قَامَ أَعْرَابِي فَبَالَ فِي الْمَسْجِدِ ، فَتَنَاوَلَهُ النَّاسَ ، فَقَالَ لَهُمْ النَّبِيََََُُِِّّّّّّّّ صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّمَ : ( دَعُوهُ وَهَرِيقُوا عَلَى بَوْلِهِ سَجَلًا مِنْ مَاءٍ ، أَوْ ذَنُوبًا مِنْ مَاءٍ ، فَإِنَََََّّّّّْمَا بُعِثْتُمْ مُيَسْرِينَ ، وَلَمْ تُبْعَثُوا مُعَسَرِينَ ) . رواه البخاري

Translation: 289. Narrated Abu-Huraira: ' A nomad stood up and started to pass urine in the mosque. The people caught him, but the Prophet ordered them to leave him and to pour a bucket or a tumbler of water over the place where he had passed the urine. The Prophet then said: " You have been sent to make things easy and not to make them difficult. " (Bukhari)

۲۹۰ - عَنْ أَنَّسٍ رَضِيَ اللَّهُ ) . عَنْهُ ، عَنِ النَّبِيََََُُِِّّّّّّّّ صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّمَ قَالَ : : ( يَسَرُوا وَلَا تُعَسَرُوا وَبَشِّرُوا وَلَا تُنفرُوا ) . رواه البخاري

Translation: 290. Anas ibn Malek: ' The Prophet said: " Facilitate things for people (concerning religious matters), and do not make it hard for them, and give them good tidings and do not make them run away (from Islam by going to the extreme). " (Bukhari)

Hadith 291: Hadith 291

۲۹۱ - عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ ) . عَنْهُ : أَنَّ رَجُلًا قَالَ لِلنَّبِيِّ : أَوْصَنِي قَالَ : لا تَغْضَبْ فَرَدَّدَ مِرَارًا قَالَ : ( لا تغضب ) . رواه البخاري

Translation: 291. Narrated Abu-Huraira: ' A man said to the Prophet: " Advise me. " The Prophet said: " Do not get angry and furious. " The man asked (the same) again and again, and each time, the Prophet used to say: “ Do not get angry and furious. " (Bukhari)

Hadith 292: Hadith 292

۲۹۲ - عَنْ عَائِشَةَ رَضِيَ اللهُ عَنْهَا أَنَّهَا قَالَ :تْ : مَا خَيْرَ رَسُولُ اللَّهِ صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّمَ بَيْنَ أَمْرَيْنِ إِلَّا أَخَذَ أَيٌُّّسَرَهُمَا مَا لَمْ يَكُنْ إِثْمًا ، فَإِنََََّّّّْ كَانَ إِثْمًا كَانَ أَبْعَدَ النَّاسَ مِنْهُ ، وَمَا انْتَقَمَ رَسُولُ اللهِ صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّمَ لِنَفْسِهِ إِلَّا أَن تُنتَهَكَ حُرْمَةُ اللَّهِ ، فَيَنْتَقِعَ اللَّهِ بِهَا . رواه
البخاري

Translation: 292. Narrated A'isha: ' Whenever Allah's Messenger ﷺ was given the choice of one of two matters, he would choose the easier of the two, as long as it was not sinful: but if it was sinful, he would not approach it. Allah's Messenger never took revenge (on anybody) for his own sake, but only when Allah's Laws and bindings were outraged, in which case he would take revenge for Allah's sake. " (Bukhari)

Hadith 293: Hadith 293

۲۹۳- وَعَنْ شَدَادِ بْنِ أَوْسِ قَالَ : قَالَ رَسُوَلَاللَّهِ صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّمَ : إِنَََََّّّّّْ اللَّهَ كَتَبَ الإِحْسَانَ عَلَى كُلَّ شَيْءٍ ، فَإِذَا قَتَلْتُمْ فَأحْسِنُوا القِتْلَةَ ، وَإِذَا ذَبَحْتُمْ فَأَحْسِنُوا الذَّبْحَةَ ، وَلْيُحدّ أحَدُكُمْ شَفْرَتَهُ ، وَلْيُرِحْ ذَبِيحَتَهُ * رَوَاهُ مُسْلِمٌ

Translation: 293. Narrated Shaddad ibn Aws: ' Allah's Messenger said: " Verily. Allah has prescribed proficiency in all things. Thus, if you kill, kill well; and when you slaughter an animal, do it in a good way; and anyone of you should sharpen his blade so that the animal may be spared the suffering of slaughtering. " (Muslim)

Hadith 294: Hadith 294

٢٩٤ - حَدَّثَنَا أَحْمَدُ بْنُ مِنْيعٍ حَدَّتَّنَا هُشَيْمٌ حَدَّثَنَا خَالُدٍّ عَنْ أَبِي قِلَابَةَ عَنْ أَبِي الأَشْعَثِ الصَّنْعَانِيِّ عَنْ شَدَّادِ بْنِ أَوْسٍ أَنََّّ النَّبِيَََََُُِّّّّّّّّ صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّمَ قَالَ إِنَََََّّّّّْ اللَّهُ ) . كَتَبَ الْإِحْسَانَ عَلَى كُلِّ شَيْءٍ فَإِذَا قَتَلْتُمْ فَأَحْسِنُوا الْقَتْلَةَ وَإِذَا ذَبَحْتُمْ فَأَحْسِنُوا الذِّبْحَةَ وَلْيُحدَّ أَحَدُكُمْ شَفْرَتَهُ وَلْيُرِحْ ذَبِيحَتَهُ قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ أَبُو الْأَشْعَثِ الصَّنْعَانِيُّ اسْمُهُ شَرَاحِيلُ بْنُ آدَةَ * الترمذى

Translation: 294. Narrated Shaddad ibn Aws: ' The Prophet said: " Allah has prescribed doing good in everything. If you killed by way of retaliation, do this in the most perfect manner. If you slaughtered an animal, do this in the most perfect manner. And let one of you sharpen the knife and put the animal to rest. " (At-Termizi)

٢٩٥ - حَدَّثَنَا هَنَّادٌ حَدَّثَنَا عَبْدَةُ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ مُوسَى بْنِ عُقْبَةَ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو الأَوْدِيِّ عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ : قَالَ رَسُوَلَاللَّهِ صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّمَ ألَا أُخْبِرُكُمْ بِمَنْ يَحْرُمُ عَلَى النَّارِ أَوْ بِمَنْ تَحْرُمُ عَلَيْهِ النَّارُ عَلَى كُلِّ قَرِيبٍ هَيِّنٍ سَهْلٍ قَالَ أَبو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ *

Translation: 6 In case of retaliation.

Hadith 295: Hadith 295

295. Narrated Abdullah ibn Mas'oud: ' The Messenger of Allah w said: “ Would I tell you about him that is unlawful to the Fire and to whom the Fire is unlawful for him? It is for every sociable, lenient, and tolerant one. " (At-Termizi)