←Riyad-us-Saliheen
Riyad-us-Saliheen

Chapter 55: About the Superiority of an Austere Life

Chapter Introduction

50 - باب في فضل الجوع وخشونة العيش

Translation: Allah said:

الْقُرْآنُ الْكَرِيمُسُورَةُ مَرۡيَمَ (19:59)
فَخَلَفَ مِن بَعْدِهِمْ خَلْفٌ أَضَاعُوا الصَّلَاةَ وَاتَّبَعُوا الشَّهَوَاتِ ۖ فَسَوْفَ يَلْقَوْنَ غَيًّا إِلَّا مَن تَابَ وَآمَنَ وَعَمِلَ صَالِحًا فَأُولَٰئِكَ يَدْخُلُونَ الْجَنَّةَ وَلَا
( سُورَةُ مَرۡيَمَ (19:59) )

Translation: " Then, there has succeeded them a posterity who have given up the prayers and have followed their lusts. So they will be thrown in Hell. * Except those who repented and believed (in the Oneness of Allah and His Messenger Muhammad) and worked righteousness. Such will enter Paradise and they will not be wronged in aught. 35 (19: 59-- 60) And

الْقُرْآنُ الْكَرِيمُسُورَةُ القَصَصِ (28:79)
فَخَرَجَ عَلَىٰ قَوْمِهِ فِي زِينَتِهِ ۖ قَالَ الَّذِينَ يُرِيدُونَ الْحَيَاةَ الدُّنْيَا يَا لَيْتَ لَنَا مِثْلَ مَا أُوتِيَ قَارُونُ إِنَّهُ لَذُو حَظٍّ عَظِيمٍ وَقَالَ الَّذِينَ أُوتُوا الْعِلْمَ وَيْلَكُمْ ثَوَابُ اللَّهِ خَيْرٌ لِّمَنْ آمَنَ وَعَمِلَ صَالِحًا وَلَا يُلَقَّاهَا إِلَّا
( سُورَةُ القَصَصِ (28:79) )
القصص ( ۷۹-۸۰

Translation: " So he (Qaroon) (Korah) went forth before his people in his pomp. Those who were desirous of the life of the world said: “ Ah, would that we had the like of what Qaroon (Korah) has been given? Verily! He is the owner of a great fortune. ' * But those who had been given (religious) knowledge said: ' Woe to you! The Reward of Allah (in the Hereafter) is better for those who believe and do righteous good deeds, and thus, none shall attain this except those who are patient (in following the truth). ' * " (28: 79-80) And

Translation: " Then, on that Day, you shall be asked about the delight (you indulged in, in this world)! * " (102: 8) And

الْقُرْآنُ الْكَرِيمُسُورَةُ الإِسۡرَاءِ (17:18)
مَّن كَانَ يُرِيدُ الْعَاجِلَةَ عَجَّلْنَا لَهُ فِيهَا مَا نَشَاءُ لِمَن نُّرِيدُ ثُمَّ جَعَلْنَا لَهُ جَهَنَّمَ
( سُورَةُ الإِسۡرَاءِ (17:18) )

Translation: " Whoever wishes for the quick-passing (transitory enjoyment of this world), We readily grant him what We will for whom We like. Then, afterwards, We have appointed for him Hell, he will burn therein disgraced and rejected (- far away from Allah's Mercy)... * " (17: 18)

۲۲۸ - حديث عَائِشَةَ ، أَنّهَا قَالَتْ لِعُرْوَةَ : ابْنَ أُخْتِي إِنََََّّّّْ كُنَّا لَنَنظُرُ إِلَى الهلال ثُمََّّّ الهلالِ ، ثَلاثَةَ أهلّة في شَهْرَيْنِ ، وَمَا أُوقِدَتْ فِي أَبْيَاتِ رَسُولِ اللَّهُ ) . صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّمَ نار ( قَالَ عُرْوَةُ ) فَقُلْتُ : يَا خَالةُ مَا كَانَ يُعِيشُكُمْ قَالَتِ الْأَسْوَدَانِ : التَّمْرُ وَالٍمَاءُ إِلَّا أَنَّهُ قَدْ كَانَ لِرَسُولِ اللهِ صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّمَ جيرَانٌ مِنَ الْأَنْصَارِ ، كَانَتْ لَهُمْ مِنْائِحُ ، وَكَانُوا يَمْنَحُونَ رَسُولَ اللهِ صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّمَ مِنْ أَلْبَانِهِمْ فَيَسْقِينَا أَخرجه البخاري

Translation: As to the Hadith, below are some examples of them:

Hadith 228: Hadith 228

228. Narrated Orwa: ' A'isha said to me: " O my nephew! We used to see the crescent and then the crescent and then the crescent and in this way we saw three crescents in two months and no fire (for cooking) was to be made in the houses of Allah's Messenger ".I said: " O my aunt! Then, what used to sustain you? " A'isha said: " The two black things (dried-dates and water). Our neighbors from Al-Ansar had some Madina and they used to present Allah's Messenger some of their milk and he used to make us drink it. " (Bukhari)

٢٢٩- عَنْ أَبِي هريرة رَضِيَ اللهُ عَنْهُ : أَنَّهُ مَرَ بِقَوْمٍ بَيْنَ أَيٌُّّدِيهِمْ شَاةٌ مَصْلِيَّةٌ ، فَدَعَوْهُ ، فَأَبِي أَن يَأْكُلُ ووَقَالَ : : خَرَجَ رَسُوَلَاللهِ صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّمَ مِنَ الدُّنْيَا وَلَمْ يَشْبَعْ مِنْ خُبْزِ
الشعير . رواه البخاري

Translation: 229. Abu-Huraira narrated that he passed by a group of people who had a roasted ewe. They invited him [ to join them] but he refused to eat and said: " Allah's Messenger left this world without satisfying his hunger even with barley bread. " (Bukhari)

Hadith 230: Hadith 230

۲۳۰ - حَدَّثَنَا عُمَرُ بْنُ إِسْمَعِيلَ بْنِ مُجَالُدٍّ بْنِ سَعِيدٍ حَدَّثَنَا أَبِي عَنْ بَيَانٍ عَنْ قَيْسِ بْنِ أَبِي حَازِمٍ قَال سَمِعْتُ سَعْدَ بْنَ أَبِي وَقَاصِ يَقُولُ إِنِّي لأَوَّلُ رَجُلٍ أَهْرَاقَ دَمًا فِي سَبِيلِ اللَّهِ وَإِنِّي لأَوَّلُ رَجُلٍ رَمَى بِسَهْمٍ فِي سَبِيلِ اللَّهِ وَلَقَدْ رَأَيٌُّّتُنِي أَغْرُو فِي الْعِصَابَةِ مِنْ أَصْحَاب مُحَمَّدٍ * مَا نَأْكُلُ إِلَّا وَرَقَ الشَّجَرِ وَالٍحُبْلَةِ حَتَّى إِنَّ أَحَدَنَا لَيَضَعُ كَمَا تَضَعُ الشَّاةُ أَوِ الْبَعِيرُ وَأَصْبَحَتْ بَنُو أَسَدِ يُعَزُرُونِي فِي الدِّينِ لَقَدْ حَبْت إِذا وَضَلَ عَمَلِي قال قَالَ أبو أَبو عيسى عِيسَى هَذَا حَدِيث حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ حَدِيث بَيَانِ * الترمذي

Translation: 230. Narrated Qays ibn Hazem: ' I heard Sa'ad ibn Abu- Waqqas saying: " I am the first man to shed blood for Allah's sake and I am the first man to shoot an arrow for Allah's sake. And I would participate with a group of men of the companions of Muhammad eating nothing but the tree

Translation: ' Madina is a ewe or a camel that is given to someone by its owner so the former could drink its milk, while it remains as the property of the original owner.

Translation: leaves and acacia until one of us would excrete dung like the cattle. Then Bano Asad criticizes me regarding the religion. I have been disappointed and my deeds rendered futile (if their claim was true). " (At-Termizi)

۲۳۱ - حَدَّثَنَا هَنَّادٌ حَدَّثَنَا يُونُسُ بْنُ بُكَيْرٍ حَدَّثَنِي عُمَرُ بْنُ ذَر حَدَّثَنَا مُجَاهِدٌ عَنْ أَبِي هُرَيْرَةَ قَالَ : كَانَ أَهْلُ الصُّفَّةِ أَصْيَافُ أَهْلِ الْإِسْلامِ لَا يَأْوُونَ عَلَى أَهْلِ وَلا مَالٍ وَالٍلَّهِ الَّذِي لَا إِلَهَ إِلَّا هُوَ إِنََََّّّّْ كُنتُ لأَعْتَمِدُ بِكَبِدِي عَلَى الْأَرْضِ مِنَ الْجُوعِ وَأَشَدُّ الْحَجَرَ عَلَى بَطْنِي مِنَ الْجُوعِ وَلَقَدْ قَعَدْتُ يَوْمًا عَلَى طَرِيقِهِم الَّذِي يَخْرُجُونَ فِيهِ فَمَرَّ بِي أَبُو بَكْرٍ فَسَأَلْتُهُ عَنْ آيَةٍ مِنْ كِتَابِ اللَّهِ مَا أَسْأَلُهُ إِلَّا لِيُشْبِعَنِي فَمَرَّ وَلَمْ يَفْعَلْ ثُمَََّّّ مَرَّ بِي عُمَرُ فَسَأَلْتُهُ عَنْ آيَةٍ مِنْ كِتَابِ اللَّهِ مَا أَسْأَلُهُ

Translation: 2 Al Hafiz ibn Hajar said: " Bano Asad were among the people who apostatized after the death of the Messenger of Allah s. They followed Tolayha ibn Khowaylid Al Asadi, but Khalid ibn Al-Waleed fought them during the caliphate of Abu-Bakr and defeated them, and they reverted once again to Islam. Tolayhah reverted also and proved to be a good Muslim. Most of them inhabited Al Koofah. During the caliphate of Omar, they complained about Sa9'ad to Omar who subsequently deposed him, as they claimed that Sa'ad did not perform the prayer well. For this reason he said: ' I have been disappointed and my deeds rendered futile (if their claim was true). " " Ibnul-Jawzi said: " If it was said: ' How could Sa'ad praise himself as a Muslim should not praise himself? ' We say: ' He was entitled to do so in order to refute the false claim of Bano Asad, that he did not perform the prayer well. Thus, he was obliged to mention his excellence in this regard. It is well known that praising oneself is not forbidden, as long as it is free of exaggeration and it aims at showing the truth about something else, and mentioning Allah's favors to one. Joseph, the Prophet of Allah praised himself as stated by the Noble Koran. Allah says: " (Joseph) said: " Set me over the store-houses of the land. I will indeed guard them, as one that knows (their importance). * " (12: 55) Ali ibn Abu-Taleb ✰ said: ' Ask whatever you need to ask about Allah's Book. " "

Hadith 231: Hadith 231

إلا لِيُشْبِعَنِي فَمَرَّ وَلَمْ يَفْعَلْ ثُمَّ مَرَّ = أَبُو الْقَاسِم فَتَبَسَّمَ حِينَ رَآنِي وَقَالَ أَبَا هُرَيْرَةَ قُلْتُ لَبَّيْكَ يَا رَسُولَ اللهِ قَالَ الْحَقِّ وَمَضَى فَاتَّبَعْتُهُ وَدَخَلَ مِنْزِلَهُ فَاسْتَأْذَنْتُ فَأذن لى فَوَجَدَ قَدَحًا من لَبَن فَقَالَ من أَيٌُّّنَ هَذَا اللَّبَنُ لَكُمْ قِيلَ أَهْدَاهُ لَنَا فُلانٌ فَقَالَ رَسُولُ اللهِ صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّمَ أَبَا هُرَيْرَةَ قُلْتُ لَبَّيْكَ فَقَالَ الْحَقِّ إِلَى أَهْلِ الصُّفَّةِ فَادْعُهُمْ وَهُمْ أَصْيَافُ الإِسْلامِ لا يَأْوُونَ عَلَى أَهْلِ وَلَا مَالٍ إِذَا أَتَتْهُ صَدَقَةٌ بَعَثَ بِهَا إِلَيْهِمْ وَلَمْ يَتَنَاوَلُ مِنْهَا شَيْئًا وَإِذَا أَتَتْهُ هَديَّةٌ أَرْسَلَ إِلَيْهِمْ فَأَصَابَ مِنْهَا وَأَشْرَكَهُمْ فِيهَا فَسَاءَنِي ذَلِكَ وَقُلْتُ مَا هَذَا الْقَدَحْ بَيْنَ أَهْلِ الصَّفَّةِ وَأَنَا رَسُولُهُ إِلَيْهِمْ فَسَيَأْمُرُنِي أَنْ أُدِيرَهُ عَلَيْهِمْ فَمَا عَسَى أَنْ يُصِيبَنِي مِنْهُ وَقَدْ كُنْتُ أَرْجُو أَنْ أَصِيبَ مِنْهُ مَا يُغنيني ولَمْ يَكُن بُدَّ مِنْ طَاعَةِ اللَّهُ ) . وَطَاعَةِ رَسُولِهِ فَأَتَيْتُهُمْ فَدَعَوْتُهُمْ فَلَمَا دَخَلُوا عَلَيْهِ فَأَخَذُوا مَجَالِسَهُمْ فَقَالَ أَبَا هُرَيْرَةَ خُذِ الْقَدَحَ وَأَعْلِهِمْ فَأَخَذْتُ الْقَدَحَ فَجَعَلْتُ أُنَاوِلُهُ الرَّجُلَ فَيَشْرَبُ حَتَّى يَرْوَى ثُمَّ يَرُدُّهُ فَأُنَاوِلُهُ الْآخَرَ حتَّى انْتَهَيْتُ بِهِ إِلَى رَسُولِ اللهِ صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّمَ وَقَدْ رَوَى الْقَوْمُ كُلُّهُمْ فَأَخَذَ رَسُولُ الله الْقَدَحَ فَوَضَعَهُ عَلَى يَدَيْهِ ثُمَّ رَفَعَ رَأْسَهُ فَتَبَسَّمَ فَقَالَ أَبَا هُرَيْرَةَ اشْرَبْ فَشَرِبْتُ قَالَ اشْرَبْ فَلَمْ أَزَلْ أَشْرَبُ وَيَقُولُ اشْرَبْ حَتَّى قُلْتُ وَالٍَّذِي بَعَثَكَ بِالْحَقِّ مَا أجِدُ لَهُ مَلَكًا فَأَخَذَ الْقَدَحَ فَحَمِدَ اللهَ وَسَمَّى ثُمَّ شَرِبَ قَالَ أَبو عِيسَى هَذَا حَدِيثٍ حَسَنٌ صَحِيحٌ * الترمذي

Translation: 231. Narrated Abu-Huraira: ' Ahl Al-Soffa (The people who used to live under the covered part of the mosque) were the guests of the Muslims: they had neither families nor property. By Allah besides Him there is no god, I would squeeze my belly to the ground out of hunger; and I would tie a stone on my belly out of hunger. One day I sat where they used to go through, Abu-Bakr passed by and I asked him about a verse of Allah's Book. I asked him hoping only to have some food, but he went out without offering me any.

Translation: Omar passed by and I asked him about a verse of Allah's Book. I asked him hoping only to have some food, but he went out without offering me any.

Then, Abul-Qasem (the nickname of the Prophet) passed by. He smiled when he saw me and said: " Abu-Huraira! " I said: " Here I am Messenger of Allah. " He said: " Follow me. " He entered his house and I asked permission to enter and he gave me the permission. He found a cup of milk and asked about him that had brought it, and he was informed about him. The Messenger of Allah said: " Abu-Huraira! " I said: " Here I am Messenger of Allah. " He said: " Go to Ahl Al-Soffa and invite them. They are the guests of the Muslims with neither families nor properties. " Whenever zakat was brought to the Messenger of Allah he used to send of it to them without touching it; but if it was a present, he would eat some of it and send something of it to them. I became embarrassed because I knew that a cup of milk would do nothing for them, And I knew that the Messenger of Allah would order me to pass it round to all of them and I hoped to have some of it. However, there was no escape but to obey Allah and to obey His Messenger, so I invited them and they came in. The Messenger of Allah said: " O Abu-Huraira! Take the cup and pass it around. I took the cup and started to give it to each one of them. They would drink until they had quenched their thirst and then return it back [ to me] and so on until I reached the Messenger of Allah, after all the people had quenched their thirst. The Messenger of Allah took the cup, put it on his hand, smiled, and said: " Abu-Huraira! Drink! " I drank. Then he said: " Drink! " and I drank. I kept on doing this and the Messenger of Allah ﷺ kept on ordering me to drink until I said: " By Him Who sent you with the truth I have no more room. " He took the cup, praised Allah, recited Al-Tasmiya, and drank. " (At-Termizi)

Hadith 232: Hadith 232

۲۳۲ - حَدَّثَنَا قُتَيْبَةُ حَدَّثَنَا أَبُو عَوَانَةَ عَنْ قَتَادَةَ عَنْ زَرَارَةَ بْن أَوْفَى عَنْ عِمْرَانَ بْنِ حُصَيْنٍ قَالَ : قَالَ رَسُوَلَاللَّهُ ) . صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّمَ خَيْرُ أُمَّتِي الْقَرْنُ الَّذِي بُعِثْتُ فِيهِمْ ثُمَّ الَّذِينَ يَلُونَهُمْ قَالَ وَلا أَعْلَمُ ذَكَرَ الثَّالِثَ أَمْ لا ثُمَّ يَنشَأُ أَقْوَامٌ يَشْهَدُونَ وَلَا يُسْتَشْهَدُونَ وَيَخُونُونَ وَلا يُؤْتَمَدُونَ وَيَفْشُو فِيهِمُ السَّمِنْ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صحيح * الترمذي

Translation: 232. Narrated Imran ibn Hosayn: ' The Messenger of Allah ﷺ said: “ The best of my followers are those among whom I was sent, then those who follow them. " The narrator said: " I do not know whether he, the Messenger of Allah ﷺ mentioned a third (generation) or not. " Then the Messenger of Allah said: “ Then there will come some people who give witness [ say the shahada] without being asked to give it. They will betray, prove dishonest, and spend lavishly on food and drink. " (At-Termizi)

Hadith 233: Hadith 233

۲۳۳ - حَدَّثَنَا عَمْرُو بْنُ مَالِكَ وَمَحْمُودُ بْنُ خِدَاشِ الْبَغْدَادِيُّ قَالَا حَدَّثَنَا مَرْوَانُ بْنُ مُعَاوِيَةَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ أَبِي شُمَيْلَةَ الْأَنْصَارِيُّ عَنْ سَلَمَةَ بْنِ عُبَيْدِ بْنِ مِحْصَنِ الْخَطْمِي عَنْ أَبِيهِ وَكَانَتْ لَهُ صُحْبَةٌ قَالَ : قَالَ رَسُوَلَاللَّهُ ) . صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّمَ مَنْ أَصْبَحَ مِنْكُمْ آمِنًا في سربه مُعَافَى فِي جَسَده عِنْدَهُ قُوتُ يَوْمِهِ فَكَأَنَّمَا حِيرَتْ لَهُ الدُّنْيَا قَالَ أَبو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لَا نَعْرِفُهُ إِلَّا مِنْ حَدِيثٍ مَرْوَانَ بْنِ مُعَاوِيَةً وَحِيزَتْ جُمِعَتْ حَدَّثَنَا بِذَلِكَ مُحَمَّدُ بْنُ إِسْمَعِيلَ حَدَّثَنَا الْحُمَيْدِيُّ حَدَّثَنَا مَرْوَانُ بْنُ مُعَاوِيَةَ نَحْوَهُ وَفِي الْبَاب عَنْ أَبِي الدَّرْدَاءِ * الترمذى

Translation: 233. Narrated Abdullah ibn Mihsan: ' The Messenger of Allah said: " He who spends the night safely among his family, his body free of ailments, and having sustenance for his present day has possessed the whole world. " (At-Termizi)