Translation: " Such is the seizure of your Lord when He seizes the (population of) the towns while they are doing wrong. Verily, His Seizure is painful, (and) severe. * Indeed, in that (there) is a sure lesson for those who fear the torment of the Hereafter. That is a Day whereon mankind will be gathered together, and that is a Day when all (the dwellers of the heavens and the earth) will be present * And We delay it only for a term (already) fixed. * When that Day comes, nobody shall speak except by His (Allah's) Leave. Some among them will be wretched and (others) blessed. * As for those who are wretched, they will be in Fire, sighing in a high and low tone. * " (11: 102-106) And
Translation: " Let not the believers take the disbelievers as supporters instead of the believers, and whoever does that will never be helped by Allah in any way, except if you indeed fear a danger from them. And Allah warns you against Himself (His Punishment), and to Allah is the final return. * " (3: 28) And
Translation: " That Day a man shall flee from his brother, * From his mother and his father, * And from his wife and his children. * Every man that Day will have enough to make him careless of others. * " (80: 34-37) And
۞الْقُرْآنُ الْكَرِيمُسُورَةُ الرَّحۡمَٰن (55:46)
﴿وَلِمَنْ خَافَ مَقَامَ رَبِّهِ جَنَّتَانِ﴾
( سُورَةُ الرَّحۡمَٰن (55:46) )
Translation: " But for him who fears the standing before his Lord, there will be two Gardens (i.e. in Paradise). (55: 46) And
Translation: " And some of them draw near to others, questioning * Saying: ' Aforetime, we were afraid (of the punishment of Allah) in the midst of our families. But Allah has been gracious to us, and has saved us from the torment of the Fire * Verily, We used to invoke Him (Alone and none else) before. Verily, He is Al-Barr (the Most Subtle, Kind, Courteous, and Generous), the Most Merciful. * " ' (52: 25-28)
Translation: The verses in this regard are too many to count, and so are the Hadiths.
Translation: 204. Narrated Abdullah (ibn Mas'oud: ' Allah's Messenger, the true and truly inspired said: " (The matter of the creation of) a human being is put together in the womb of the mother in forty days, and then he becomes a clot of thick blood for a similar period, and then a piece of flesh for a similar period. Then Allah sends an angel who is ordered to write four things. He is ordered to write down his (i.e. the new creature's) deeds, his livelihood, his (date of) death, and whether he will be blessed or wretched (in the Hereafter). Then the soul is breathed into him. So, a man amongst you may do (good) deeds until there is only a cubit between him and Paradise and then what has been written for him decides his behavior and he starts doing the (evil) deeds of the people of the (Hell) Fire 10 And similarly a man amongst you may do 10 Some scholars explain this as referring to those who do good deeds to show off and not for the sake of Allah, thinking that they beguile Allah and the believer, but Allah causes them to go astray and mocks them. Allah says: " And of mankind, there are some (hypocrites) who say: " We believe in Allâh and the Last Day " while in fact they believe not. * They (think to) deceive Allah and those who believe, while they only deceive themselves, and they perceive (it) not. * In their
Translation: (evil) deeds until there is only a cubit between him and the (Hell) Fire, and then what has been written for him decides his behavior, and he starts doing deeds characteristic of the people of Paradise. " (Bukhari)
Translation: 205. Narrated Al-No'aman ibn Basheer: ' I heard the Prophet saying: " The least punished person in the (Hellfire) on the Day of Resurrection will be a man under the arches of whose feet there will be two firebrands, because of which his brain will boil just like a boiler or a narrow-necked vessel when they contain boiling water. " (Bukhari)
Translation: 206. Abdullah ibn Omar (may Allah be pleased with them) said, as a comment on the verse:
Translation: . " The Day when (all) mankind will stand before the Lord of all that exists (mankind, jinn and all that exists). (83 3:: 6), that the Prophet said: “ Some of them will be submerged in their sweat up to the middle of their ears. " (Bukhari)
Translation: hearts is a disease (of doubt and hypocrisy) and Allah has increased their disease. A painful torment is theirs because they used to tell lies. ** * " And " Verily, the hypocrites seek to deceive Allah, but it is He Who deceives them. And when they stand up for the prayer, they stand with laziness and to be seen by men, and they do not remember Allah but little. * " (4 " 142)
Translation: 207. Narrated Abu-Zarr: ' The Messenger of Allah said: " I see what you do not see and hear what you do not hear. The heavens have screamed and they have the full right to scream. There is no space the width of four fingers ex cept there is a prostrating angel with his forehead on it for Allah. And by Allah, if you have known what I know, you would weep much and laugh little, you would not enjoy the women in bed, and you would come out on the pathways supplicating to Allah sincerely. I wish that I was a tree that is cut off. " (At-Termizi)
Translation: 208. Narrated Ibn Mas'oud: ' The Prophet said: " No one of the sons of Adam will be moved from the place of reckoning on the day of Judgment save after having been accounted for in five things: his life and for what (good or evil) he had spent it, his strength and for what (good or evil) he exerted it, his wealth and from where he had earned it and on what (good or evil) he had spent it, and after being accounted as to whether he had behaved in accordance with what he had acquired of knowledge. " (At-Termizi)
Translation: 209. Narrated Abu-Huraira: ' Some cooked meat was brought to Allah's Messenger and the meat from the fore shank was presented to him as he used to like it. He ate a morsel of it and said: " I will be the master of all the people on the Day of Resurrection. Do you know the reason for this? Allah will gather all the human beings from the early generations as well as the later generations on one plain, so that the announcer will be able to make them all hear his voice and the watcher will be able to see all of them. The sun will come so close to the people that they will suffer severe distress and hardship in a way they will not be able to tolerate or bear. Then the people will say to each other: ' Don't you see, what state you have reached? Won't you look for someone who can intercede for you with your Lord? ' Some people will say: ' Go to Adam. ' So they will go to Adam and say to him: ' You are the father of mankind. Allah has created you with His Own Hand, and breathed into you His spirit, and ordered the angels to prostrate before you, and they did, so please intercede for us with your Lord. Don't you see what state we are in? Don't you see what condition we have reached? ' Adam will say: ' This day my Lord has become angry as He never became before, nor will ever become hereafter. He forbade me (to eat of the fruit of) the Tree, but I disobeyed Him. I invoke Allah only for myself. I invoke Allah only for myself. I invoke Allah only for myself. Go to someone else; go to Noah. '
Translation: So, they will go to Noah and say to him: ' O Noah! You are the first Messenger of Allah to the people on the earth, and Allah has named you a thankful servant. Please intercede for us with your Lord. Don't you see what state we are in? ' He will say: ' Today my Lord has become angry as He never became before nor will ever be come hereafter. I invoked Allah for an invocation and He granted it in my life. I invoke Allah only for myself. I invoke Allah only for myself. I invoke Allah only for myself. Go to someone else, go to Ibraheem. "
They will go to Ibraheem and say: ' O Ibraheem! You are Allah's Messenger and His drawn -near servant from among the people of the earth, so please intercede for us with your Lord. Don't you see what state we are in? ' He will say to them: ' My Lord has today become angry as He never became before, nor will ever become hereafter. I told three lies. I invoke Allah only for myself. I invoke Allah only for myself. I invoke Allah only for myself. Go to some one else. Go to Moses. '
The people will then go to Moses and say: ' O Moses! You are Allah's Messenger and Allah has given you superiority above the others with His Message and with His Speaking directly to you. Please intercede for us with your Lord. Don't you see what state we are? ' Moses will say: ' My Lord has today become angry as He never became before, nor will become hereafter, I killed a man whom I had not been ordered to kill. I invoke Allah only for myself. I invoke Allah only for myself. I invoke Allah only for myself. Go to someone else. Go to Jesus.
So, they will go to Jesus and say ' O Jesus! You are Allah's Messenger and His Word (Be. And he was) that He sent to Mary, and His Breath (a soul created by Him), and you talked to the people while still in the cradle. Please intercede for us with your Lord. Don't you see what state we are in? ' Jesus will say: ' My Lord has today become angry as He never became before nor will ever become hereafter. ' Jesus will not mention any sin, but he will say: ' I invoke Allah only for myself. I invoke Allah only for myself. I invoke Allah only for myself. Go to someone else. Go to Muhammad. '
So, they will come to me and will say: ' O Muhammad! You are Allah's Messenger and the last of the prophets, and Allah has forgiven your past, present, and future sins. So, please intercede for us with your Lord. Don't you see what state we are in? " " The Prophet added: " Then I will go beneath Allah's Throne and fall in prostration before my Lord. And then Allah will guide me to such praises and glorifications to Him as He never guided anybody else before me. Then it will be said: ' O Muhammad! Raise your head, ask and it will be granted. Intercede, and it (your intercession) will be accepted. ' So I will raise my head and say: ' My followers O my Lord! My followers O my Lord! My followers O my Lord. ' It will be said: ' O Muhammad! Let those of your followers who have no accounts, enter through the gate on the right side Paradise and they will share the other gates with the people. " " The Prophet further said: " By Him in Whose Hand my soul is, the distance between every two gateposts of Paradise is like the distance between Mecca and Hajar or between Mecca and Bosra (in Greater Syria) ". (At-Termizi)