←Riyad-us-Saliheen
Riyad-us-Saliheen

Chapter 43: About Revering the People of Knowledge and the Virtuous People

Chapter Introduction

٤٣ ـ باب في توقير العلماء وأهل الفضل

Translation: Allah said:

الْقُرْآنُ الْكَرِيمُسُورَةُ الزُّمَرِ (39:9)
أَمَّنْ هُوَ قَانِتٌ آنَاءَ اللَّيْلِ سَاجِدًا وَقَائِمًا يَحْذَرُ الْآخِرَةَ وَيَرْجُو رَحْمَةَ رَبِّهِ ۗ قُلْ هَلْ يَسْتَوِي الَّذِينَ يَعْلَمُونَ وَالَّذِينَ لَا يَعْلَمُونَ ۗ إِنَّمَا يَتَذَكَّرُ أُولُو الْأَلْبَابِ
( سُورَةُ الزُّمَرِ (39:9) )

Translation: " Is one who is obedient to Allah, prostrating himself or standing (in prayer) during the hours of the night, fearing the Hereafter, and hoping for the Mercy of his Lord (like one who disbelieves)? Say: " Are those who know equal to those who know not? " It is only men of understanding who will remember (i.e. get a lesson from Allah's Signs and Verses). ووی (39: 9)

۱۸۹ - حَدَّثَنَا هَنَّادٌ حَدَّثَنَا أَبُو مُعَاوِيَةَ عَن الأَعَمٍّشِ عَنْ إِسْمَعِيلَ بْنِ رَجَاءِ عَنْ أَوْسِ بْنِ صَمْعَج عَنْ أَبِي مَسْعُودٍ أَنََّّ رَسُولَ اللَّهُ ) . صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّمَ قَالَ لَا يُوْمُ الرَّجُلُ فِي سُلْطَانِهِ وَلَا يُجْلَسَ عَلَى تَكْرِمَتِهِ فِي بَيْتِهِ إِلَّا بِإِذْنِهِ قَالَ أَبُو عِيسَى هَذَا حَدِيدٌ
حَسَنٌ صَحِيحٌ * الترمذي

Translation: 189. Abu-Mas'oud: ' The Messenger of Allah said: " A man should not be led in the prayer in his home except by his leave and it is not permissible for one to sit in his favorite seat in his house, except by his leave. " (At-Termizi)

Hadith 190: Hadith 190

۱۹۰ - حدثَنَا قُتَيْبَةُ حَدَّثَنَا اللَّيْثُ بْنُ سَعْدِ عَنْ يَحْيَى بْنِ سَعِيدٍ عَنْ بُشَيْرِ بْنِ يَسَارٍ عَنْ سَهْلِ بْنِ أَبِي حَثُمَّةَ قَالَ يَحْيَى وَحَسِبْتُ عَنْ رَافِعِ بْنِ خَدِيجٍ أَنََّّهُمَا قَالَا خرجَ عَبْدُ اللَّهُ ) . بْنُ سَهْلِ بْنِ زَيْدٍ وَمُحَيِّصَةُ بْنُ مَسْعُودِ بْنِ زَيْدٍ حَتَّى إِذَا
كَانَا بِخَيْبَرَ تَفَرَّقَا فِي بَعْضٍ مَا هُنَاكَ ثُمَّ إِنَّ مُحَيِّصَةً وَجَدَ عَبْدَ اللَّهِ بْنَ سَهْلِ قَتِيلا قَدْ قُتِلَ فَدَفَنَهُ ثُمَّ أَقْبَلَ إِلَى رَسُولِ اللهِ صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّمَ هُوَ وَحُوَيْصَةُ بْنُ مَسْعُودٍ وَعَبْدُ الرَّحْمَنِ بْنُ سَهْلِ وَكَانَ أَصْغَرَ الْقَوْمِ ذَهَبَ عَبْدُ الرَّحْمَنِ لِيَتَكَلَّمَ قَبْلَ صَاحِبَيْهِ قَالَ لَهُ رَسُولُ اللهِ صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّمَ كَبِّرْ للكبر فَصَمَت وتَكَلَّمَ صَاحِبَاهُ ثُمَّ تَكَلَّمَ مَعَهُمَا فَذَكَرُوا لرَسُول الله صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّمَ مَقْتَلَ عَبْد الله بن سَهْل فَقَالَ لَهُمْ أَتَحْلِفُونَ خَمْسِينَ يَمِينًا فَتَسْتَحقُونَ صَاحِبَكُمْ أَوْ قَاتِلَكُمْ قَالُوا وَكَيْفَ نَحْلِفُ وَلَمْ نَشْهَدَ قَالَ فَتُبَرِّئُكُمْ يَهُودُ بِخَمْسِينَ يَمِينًا قَالُوا وَكَيْفَ نَقْبَلُ أَيٌُّّمَانَ قَوْمٍ كَفَّارٍ فَلَمَا رَأَى ذَلِكَ رَسُولُ اللَّهِ صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّمَ أَعْطَى عَقْلَهُ حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلالُ حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ أَخْبَرَنَا يَحْيَى بْنُ سَعِيدٍ عَنْ بُشَيْرِ بْنِ يَسَارٍ عَنْ سَهْلِ بْنِ أَبِي حَثُمَّةَ وَرَافِعِ بْنِ خَدِيجٍ نَحْوَ هَذَا الْحَدِيثِ بِمَعْنَاهُ قَالَ أَبو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَالٍعَمَلُ عَلَى هَذَا الْحَدِيثِ عِنْدَ أَهْلِ الْعِلْمِ فِي الْقَسَامَةِ وَقَدْ رَأَى بَعْضُ فُقَهَاءِ الْمَدِينَةِ الْقَوَدَ بِالْقَسَامَةِ وقَالَ بَعْضُ أَهْلِ الْعِلْمِ مِنْ أَهْلِ الْكُوفَةِ وَغَيْرِهِمْ إِنَّ الْقَسَامَةَ لَا تُوجِبْ الْقَوَدَ وَإِنَّمَا تُوجِبُ الدِّيَةَ * الترمذي

Translation: 190. Narrated Rafe'e ibn Khadeej " ' Abdullah ibn Sahl ibn Sa'ad and Mohayyisha ibn Mas'oud ibn Zayd went out until they reached Khaybar and then they parted. Afterwards Mohayyisha learned that Abdullah ibn Sahl had been killed. He buried him and came to the Messenger of Allah ﷺ with Howayyisa ibn Mas'oud and Abdul-Rahman ibn Sahl. Abdul-Rahman was the youngest among them, and when he started to speak before his two companions, the Messenger of Allah said to him: " Let the older one speak, " and so he kept silent. The two companions and Abdul-Rahman informed the Prophet ﷺ about the incident. The Prophet ﷺ said to them:

Translation: " Would you take fifty oaths that you would be entitled to have your fellow or the murderer?? " (At-Termizi)

Hadith 191: Hadith 191

١٩١ -۱۹۱ - حَدَّثَنَا إِسْحَقُ بْنُ مُوسَى الأَنْصَارِيُّ حَدَّثَنَا مَعْنٌ حَدَّثَنَا مَالِكٌ عَنْ عَبْدِ اللهِ بْنِ دِينَارٍ عَنِ ابْنِ عُمَرَ أَنَّ رَسُولَ اللهِ صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّمَ قَالَ إِنَََََّّّّّْ مِنَ الشَّجَرِ شَجَرَةً لَا يَسْقُطُ وَرَقُهَا وَهِيَ مَثَلُ الْمُؤْمِنِ حَدَّتُونِي مَا هِيَ قَالَ عَبْدُ اللَّهِ فَوَقَعَ النَّاسَ فِي شَجَرِ الْبَوَادِي وَوَقَعَ فِي نَفْسِي أَنَّهَا النَّخْلَةُ فَقَالَ النَّبِيََََُُُِّّّّّّّّ صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّمَ النَّحْلَةُ فَاسْتَحْيَيْت أَن أَقُولَ قَالَ عَبْدُ اللَّهِ فَحَدَّثْتُ عُمَرَ بِالَّذِي وَقَعَ فِي نَفْسِي فَقَالَ لأَن تَكُونَ قُلْتَهَا أَحَبَّ إِلَيَّ مِنْ أَن يَكُونَ لِي كَذَا وَكَذَا قَالَ أبو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وفِي الْبَاب عَنْ أَبِي هُرَيْرَةَ * * الترمذى

Translation: 191. Narrated Abdullah ibn Omar: ' The Messenger of Allah said: " Really, there is a tree whose leaves do not fall. It is an example of the believer. So, guess which one it is? " " " Ibn Omar said: " The people started thinking of the various kinds of the trees and I guessed it to be the date palm. The Prophet then said: " It is the date palm8. " Abdullah ibn 7 This is known as Al-Qasama. It occurs when homicide is committed, the felon is unknown, and the guardians of the murdered one have doubts, based on solid grounds, about some people. Fifty of the doubted people have to take oath that they did not kill the murdered person or do not know the killer. Its condition is that the one taking the oath should be a free person [ i.e. not a slave]. Imam Malek said: " Women can take an oath in the case of manslaughter, but not for premeditated murder. " Its ruling is the giving of blood money after swearing. The similarity between a date palm and a believer related to the leaves not falling is that a believer's prayers are always granted and are not rejected, as the leaves of the date palm never fall. The narrative compiled by Imam Muslim has the words: " Really, there are some trees whose blessedness is like the blessedness of the

Translation: Omar said: ' I felt shy to answer. ' He further said: ' I talked to Omar (his father) about this and he said: " If you had so answered, it would have been better for me than having such and such. " (At-Termizi)

Hadith 192: Hadith 192

۱۹۲ - حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى حَدَّثَنَا يَزِيدُ بْنُ بَيَانِ الْعُقَيْلِيُّ حَدَّثَنَا أَبُو الرَّحَالِ الْأَنْصَارِيُّ عَنْ أَنَسِ بْن مَالك قَالَ قَالَ رَسُوَلَاللَّهِ صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّمَ مَا أَكْرَمَ شَابٌ شَيْخًا لسنه إلا قَيْضَ اللَّهُ لَهُ مِنْ يُكْرِمُهُ عِندَ سنه قال أبو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لا نَعْرِفُهُ إِلَّا مِنْ حَدِيثٍ هَذَا الشَّيْخِ يَزِيدَ بْنِ بَيَانِ وَأَبُو الرِّجَالِ الأَنْصَارِيُّ آخَرُ * الترمذى

Translation: 192. Narrated Anas ibn Malek: ' The Messenger of Allah said: " There is no young man that dignifies an old one due to his old age except that Allah would assign for him one to serve him in his old age. " (At-Termizi)

Translation: Muslim. " The blessedness of the date palm is not unknown. From the first day when it starts growing until it [ dies and] dries up, man makes use of it, even the stones of their fruit are used as fodder for animals. In the same way, a Muslim's blessedness is constant and he benefits all around him, even after his death. This Hadith shows that a teacher is entitled to examine the students ' knowledge through questioning and clarifying the answers to his questions when they do not know the right answer. However, it should be obvious that posing puzzling question is not permissible, especially those that may embarrass the students or scholars.