Translation: Verse number 1 reminds people of their brotherhood. They are the sons of one man Adam, and it reminds them of Allah's Ability and observance over them.
Translation: Verse number 2 imposes the rules of managing the orphans ' wealth. It forbids devouring their wealth illegally by using crookedness. This is a major sin.
Verse number 3 imposes that the female orphan should be given her dowry like their equals. The fact that she is an orphan has no role in this regard.
Verse number 4 imposes the rule that women should be given their dowry as a pure right for themselves. This applies to the female orphans.
Verse number 5 imposes the rule that orphans should be supported fairly. It pays attention to clothing them elegantly and speaking kind words to them. Then, it orders that the orphan's wealth should be invested honestly and efficiently, it should not be left until the giving of zakat had consumed it.
Verse number 6 imposes the rule that orphan should be taught and trained. Them having reached marriageable age is not the only criterion to be used for handing their property over to them. Their guardians should also be assured of their ability to judge matters in a discerning manner. The verse forbids wasting their wealth through any crooked way. It directs rich guardians not to take any compensation for their noble mission, but poor guardians are permitted to take a just and fair compensation. This explicitly shows that a guardian should be fair and just, and it is not a condition that he should be rich. When the orphans reach the marriageable age and have sound judgment, they should be presented to the society as new effective members, through having witnesses to the handing over of their properties to them. The verse reminds people of Allah's Ability in reckoning them.
Verse number 7 imposes the right of inheritance to males and the females. This applies with even more reason to the orphans.
Verse number 8 recommends that a portion of the inheritance be given to some relatives who do not inherit, it also gives the orphans the same right.
Verse number 9 sentimentally addresses the guardians to consider orphans as their own sons, it warns them that, had Allah willed, their own children would have met the same end (and become orphans). Thus, they should praise Allah and show thankfulness to Him through treating orphans in the best and the most virtuous manner.
Verse number 10 warns mankind against devouring orphans ' wealth, for this is similar to devouring a blazing fire in one's belly.
Translation: " Do not long ambitiously for what We have bestowed on certain classes of them (the disbelievers), nor grieve over them. And lower your wings for the believers (be courteous to the fellow-believers). * " (15: 88) And
Translation: " And keep yourself patiently (O Muhammad!) with those who call on their Lord (i.e. your companions who remember their Lord with glorification, praising in prayer, and other righteous deeds) morning and afternoon, seeking His Face; and let not your eyes overlook them, desiring the pomp and glitter of the life of the world; and obey not him whose heart We have made heedless of Our Remembrance, and who follows his own whims, and whose affair (deeds) has been lost. * " (18:28) And
Translation: " Therefore, treat not the orphan unfairly * And repulse not the beggar. (93: 9-10) And
Translation: " Have you seen him who denies the Day Recompense? * That is he who repulses the orphan (harshly), ** And urges not on the feeding of the needy. * " (107: 1-3)
Translation: 160. Narrated Mu'aweya: ' I heard Allah's Messenger ﷺ saying: " If Allah wants to do good to a person, He makes him comprehend the religion (the understanding of the meanings of the Koran and the Sunna (legal ways) of the Prophet). I am just a distributor, but the grant is from Allah. Remember! This nation (a group of the true Muslims) will keep on following Allah's teachings strictly and they will not be harmed by any one going on a different path until Allah's order (Day of Judgment) is established. " (Bukhari)
Translation: 161. Narrated Abu-Huraira: ' The Prophet said: " A poor person is not the one for whom a date or two or a morsel or two (of food) is sufficient, but the poor person is he who does not (beg or) ask the people (for something) or show his poverty at all. Recite if you wish, (Allah's Statement): " (Charity is) for the poor, who in Allah's Cause are restricted (from travel), and cannot move about in the land
Translation: (for trade or work). The one who knows them not, thinks that they are rich because of their modesty. You may know them by their mark, they do not beg of people at all. And whatever you spend in good, surely Allah knows it well. *** (2: 273)