Translation: " O you who have believe! Bow down, and prostrate yourselves, and worship your Lord and do good that you may be successful. * " (22: 77) And
Translation: " They ask you (O Muhammad!) what they should spend. Say: “ Whatever you spend of good must be for the parents, the kindred, the orphans, the needy, and the wayfarers. And whatever you do of good deeds, truly, Allah knows it well. * " (2: 215)
Translation: .150 Narrated Ibn Omar: ' The Messenger of Allah ﷺ said: " The Muslims are brothers. A Muslim should not treat his Muslim brother unjustly or forsake him. He that helps his brother achieve his end, Allah will be in support of him. He that alleviates a distress from a believer, Allah will alleviate a distress from him on the Day of Judgment. And he that veils a Muslim, Allah would veil his misdeeds in the Hereafter. " (At-Termizi)
Translation: 151. Narrated Abu-Huraira: ' The Messenger of Allah ﷺ said: " He that relieved his brother from a worldly distress Allah will relieve him from distress in the Hereafter, he that veiled a defect of a Muslim Allah i will veil him in life 4 Veiling a Muslim's defects as ordered in this Hadith is confined to the defects of those who are not known to be committing such acts of disobedience or sins. As to those known to be committing and in the Hereafter, and he that eased (the state of) an insolvent (brother) Allah would ease (his state) in life and in the Hereafter. Allah will support him that supports his brother. He that took a way searching for knowledge Allah will facilitate a way to Paradise for him. There is no group of people who sit in a mosque reciting Allah's Book And studying it among themselves except that tranquility will descend on them, mercy will overshadow them, and the ngels will encircle them. And he whose deed caused him to lag behind his affinity will not bring him forward ". "
such acts of disobedience, it is recommended to report this to the ruler, as long as this would not lead to an even more dangerous problem, as veiling defects in such cases leads to more problems.
Translation: 5 He that gives a period of grace for prepayment or exempted a debtor from his debt, regardless of whether the debtor is a believer or an unbeliever, Allah will ease each difficult matter for him. 6 As to the role of one's affinity, this is confined to the life in this world only, where authority and social status have very important roles. As to Allah, no one can draw near to Him, except through righteous deeds and piety. This is confirmed through the Noble Koran and Sunna. The Noble Koran says: " O mankind! We have created you from a single (pair) of a male and a female, and made you into nations and tribes, that you would know each other (that you would cooperate with each other not that one of you would despise the other). Verily the most honored among you in the sight of Allah is (he who is) the most righteous. And Allah has full Knowledge and knows well what you do. Narrated Abu-Huraira: ' When Allah revealed the Verse: " And admonish your nearest kinsmen, * 3 Allah's Messenger ﷺ addressed his kinsmen: " O Qorayshi people (or he said similar words)! Buy (i.e. save) yourselves (from the Hellfire) as I cannot Isave you from Allah's punishment. O Bano Abd-Manaf! I cannot save you from Allah's punishment. O Abbas ibn Abdul-Mottalib! I cannot save you from Allah's punishment. O Safiyya, the paternal aunt of Allah's Messenger! I cannot save you from Allah's punishment. O Fatima bint Muhammad! Ask me anything from my wealth, but I cannot save you from Allah's punishment. "
A proof of this is that most of the people of knowledge from the righteous predecessors were not from the nobility, most of them were freed slaves. For this reason the Messenger of Allah said: " Indeed, Allah raises some people through this religion and lower others ' ranks. "
Ibn Al-Salah said: ' Al-Zohri said: " I came to Abdul-Malek ibn Marwan who asked: ' Where have you come from Zohri? ' I said: ' From Mecca. ' He said: ' Who is their governor? ' I said;: ' Ata'a ' ibn Rabah. ' He said: ' Is he from the Arabs or from the freed slaves? ' | said: ' From the freed slaves. ' He said: ' How does he rule them? ' I said: ' He rules them through the religion and Al-Riwaya. ' He said: ' Verily, the people of religion and Al-Riwaya (people of Hadith science and jurisprudence) are worthy to rule. ' He said: ' Who is the governor of Yemen? ' I said: ' Tawos ibn Kaysan. ' He said: ' Is he from the Arabs or from the freed slaves? ' I said: ' From the freed slaves. ' He said: ' How does he rule over them? ' I said: ' He rules over them in the same way ' Ata'a ' has ruled. ' He said: ' Verily, it behooves them. ' He said: ' Who is the governor of Egypt? ' I said: ' Yazeed ibn Abu-Habib. ' He said: ' Is he from the Arabs or from the freed slaves? ' I said: ' From the freed slaves. ' He said: ' Who is the governor of Greater Syria? ' I said: Makhool. ' He said: ' Is he from the Arabs or from the freed slaves? ' I said: ' From the freed slaves. He is a Nubian slave that a woman from the Hozayl tribe emancipated. ' He said: ' Who is the governor of the Arabian Peninsula? ' I said: ' Maymoon ibn Mahran. ' He said: ' Is he from the Arabs or from the freed slaves? " I said: ' From the freed slaves. ' He said: ' Who is the governor of Khorasan? ' I said: ' Al- Dahhak ibn Mozahim. ' He said: ' Is he from the Arabs or from the freed slaves? ' I said: ' From the freed slaves. ' He said: ' Who is the governor of Al-Basra? ' I said: ' Al-Hasan ibn Abul-Hasan. ' He said: ' Is he from the Arabs or from the freed slaves? ' I said: ' From the freed slaves. ' He said: ' Who is the governor of Kufa? ' I said: ' Ibraheem Al-Nakhe'e. ' He said: ' Is he from the Arabs or from the freed slaves? ' I said: ' From the Arabs. ' He said: " Woe to you Zohri!