←Riyad-us-Saliheen
Riyad-us-Saliheen

Chapter 18: About Forbidding Innovation and Newly-Invented Matters in Religious Practices

Chapter Introduction

۱۸ ـ باب فى النهي عن البدع ومحدثات الأمور

Translation: Allah said:

الْقُرْآنُ الْكَرِيمُسُورَةُ المَائـِدَةِ (5:3)
حُرِّمَتْ عَلَيْكُمُ الْمَيْتَةُ وَالدَّمُ وَلَحْمُ الْخِنزِيرِ وَمَا أُهِلَّ لِغَيْرِ اللَّهِ بِهِ وَالْمُنْخَنِقَةُ وَالْمَوْقُوذَةُ وَالْمُتَرَدِّيَةُ وَالنَّطِيحَةُ وَمَا أَكَلَ السَّبُعُ إِلَّا مَا ذَكَّيْتُمْ وَمَا ذُبِحَ عَلَى النُّصُبِ وَأَن تَسْتَقْسِمُوا بِالْأَزْلَامِ ۚ ذَٰلِكُمْ فِسْقٌ ۗ الْيَوْمَ يَئِسَ الَّذِينَ كَفَرُوا مِن دِينِكُمْ فَلَا تَخْشَوْهُمْ وَاخْشَوْنِ ۚ الْيَوْمَ أَكْمَلْتُ لَكُمْ دِينَكُمْ وَأَتْمَمْتُ عَلَيْكُمْ نِعْمَتِي وَرَضِيتُ لَكُمُ الْإِسْلَامَ دِينًا ۚ فَمَنِ اضْطُرَّ فِي مَخْمَصَةٍ غَيْرَ مُتَجَانِفٍ لِّإِثْمٍ ۙ فَإِنَّ اللَّهَ
( سُورَةُ المَائـِدَةِ (5:3) )

Translation: " Forbidden to you (for food) are dead animals, blood, the flesh of swine, and that on which Allah's Name has not been mentioned while slaughtering, (i.e. that has been slaughtered as a sacrifice for other besides Allah, or that has been slaughtered for idols) and that which has been killed by strangling, or by a violent blow, or by a headlong fall, or by a goring of horns, and that which has been (partly) eaten by a wild animal, unless you are able to slaughter it (before its death) and that which is sacrificed (slaughtered) on An- Nosob (stone altars). (Forbidden) also is to use arrows for seeking luck or a decision; (all) that is disobedience to Allah and (major) sin). This day, those who disbelieved have given up all hope of your religion; fear them not, but fear Me. This day, I have perfected your religion for you, completed My Favor upon you, and have chosen for you Islam as your religion. But as for him who is forced by severe hunger, with no inclination to sin (such can eat these above-mentioned meats), then surely, Allah is Oft-Forgiving, Most Merciful. ** (5: 3)

Translation: It is obvious that a perfectly composed or manufactured object is a perfect produce. A perfect produce is disfigured or destroyed by any interference to it component parts. Suppose an unskilled painter attempted to add or remove anything from a perfectly painted picture. What would be the result? The answer would be that the picture could be disfigured or destroyed.

Translation: The same applies to this religion. Innovation drives out Sunna (the foundation that that should be kept intact).

Based on this we should act only upon the pure commandments of Islam. We should not invent anything that spoils the purity of this religion. We have received this religion as pure as the water that descends from the sky, and any intervention with the aim of addition or omission destroys the religion. It is said that a disobedient one is forgiven because he will return to the truth when it is clarified to him. But an innovator in the religion, thinks that what he has innovated is ' good ', hence he is not liable to abandon it and thus, he would die while believing in it. In this way he loses his religion.

Now, let us proceed to what Imam Al-Nawawi compiled in this concern.

Allah said:

الْقُرْآنُ الْكَرِيمُسُورَةُ يُونُسَ (10:32)
فَذَٰلِكُمُ اللَّهُ رَبُّكُمُ الْحَقُّ ۖ فَمَاذَا بَعْدَ الْحَقِّ إِلَّا الضَّلَالُ ۖ فَأَنَّىٰ تُصْرَفُونَ
( سُورَةُ يُونُسَ (10:32) )

Translation: " Such is Allah, your Lord in truth. So after the truth, what else can there be, save error? How then are you turned away? * " (10: 32) And

الْقُرْآنُ الْكَرِيمُسُورَةُ النِّسَاءِ (4:59)
يَا أَيُّهَا الَّذِينَ آمَنُوا أَطِيعُوا اللَّهَ وَأَطِيعُوا الرَّسُولَ وَأُولِي الْأَمْرِ مِنكُمْ ۖ فَإِن تَنَازَعْتُمْ فِي شَيْءٍ فَرُدُّوهُ إِلَى اللَّهِ وَالرَّسُولِ إِن كُنتُمْ تُؤْمِنُونَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ ۚ ذَٰلِكَ خَيْرٌ وَأَحْسَنُ تَأْوِيلًا
( سُورَةُ النِّسَاءِ (4:59) )

Translation: " O you who believe! Obey Allah and obey the Messenger (Muhammad) and those of you (Muslims) who are in authority. (And) if you differ in anything amongst yourselves, refer it to Allah and His Messenger ﷺ if you believe in Allah and in the Last Day. That is better and more suitable for final determination. * " (4:59) And

الْقُرْآنُ الْكَرِيمُسُورَةُ الأَنۡعَامِ (6:153)
وَأَنَّ هَٰذَا صِرَاطِي مُسْتَقِيمًا فَاتَّبِعُوهُ ۖ وَلَا تَتَّبِعُوا السُّبُلَ فَتَفَرَّقَ بِكُمْ عَن سَبِيلِهِ ۚ ذَٰلِكُمْ وَصَّاكُم بِهِ لَعَلَّكُمْ تَتَّقُونَ
( سُورَةُ الأَنۡعَامِ (6:153) )

Translation: " And verily, this (i.e. Allah's Commandments mentioned in the above two Verses 151 and 152) is my Straight Path, so follow it, and follow not (other) paths, for they will take you away from His Path. This He has ordained for you that you may become God-fearing people. 3/11 (6: 153) And

الْقُرْآنُ الْكَرِيمُسُورَةُ آلِ عِمۡرَانَ (3:31)
قُلْ إِن كُنتُمْ تُحِبُّونَ اللَّهَ فَاتَّبِعُونِي يُحْبِبْكُمُ اللَّهُ وَيَغْفِرْ لَكُمْ ذُنُوبَكُمْ ۗ وَاللَّهُ غَفُورٌ
( سُورَةُ آلِ عِمۡرَانَ (3:31) )

Translation: " Say (O Muhammad!) to mankind): " If you (really) love Allah then follow me (i.e. accept Islamic Monotheism, follow the Koran and Sunna), Allah will love you and forgive you your sins. And Allah is Oft-Forgiving, Most Merciful. * " (3:31)

Hadith 125: Hadith 125

١٢٥ حديث عَائِشَةَ ، قَالَتْ : قَالَ رَسُوَلَاللَّهُ ) . : مِنْ أَحْدَثَ فِي أَمْرِنَا هَذَا مَا لَيْسَ فِيهِ فَهُوَ رَدٌ أخرجه البخاري

Translation: 125 Narrated A'isha (may Allah be pleased with her): ' Allah's Messenger said: " If someone innovated something that is not present in our religion (of Islamic Monotheism) then that thing will be rejected. " (Bukhari)

Hadith 126: Hadith 126

١٢٦ حديث أنس ، عن النبي صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّمَ قَالَ : : بُعِثْتُ والسَّاعَةُ كَهَاتَيْنِ أَخرجه البخاري

Translation: 126 Narrated Anas: ' Allah's Messenger said: " I (have been sent) and the Hour (is at hand) as these two (fingers). " " (Bukhari)

Hadith 127: Hadith 127

۱۲۷ وَعَنْ جَابِرِ بْنِ عَبْدِ اللهِ رَضِيَ اللهُ تَعَالَى عَنْهُما قَالَ : : كَانَ رَسُوَلَاللَّهِ إِذَا خَطَبَ احْمَرَتْ عَيْنَاهُ ، وَعَلَا صَوتُهُ ، واشتد غضبُهُ ، حَتَّى كَأَنََّّهُ مُنْذِرُ جَيْشِ يَقُولُ : صَبَحكُمْ وَمَسَاكُمْ ، وَيَقُولُ : أمّا بَعْدُ ، فَإِنََََّّّّْ خَيْرَ الحَدِيث كِتَابُ اللَّهُ ، وَخَيْرَ الهَدْيِ هَدْيُ مُحَمّد ، وشَرَ الأُمُورِ مُحْدَثَاتُهَا ، وَكُلَّ بِدْعَةٍ ضَلَالَةٌ رَوَاهُ مُسْلِمٌ وَفِي رِوَايَة لَهُ : كَانَتْ خُطْبَةُ النَّبِيََََُُِّّّّّّّ صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّمَ يَومَ الجُمُعَةِ : يَحْمَدُ اللهَ ، وَيُثْنِي عَلَيْهِ ، ثُمََّّّ يَقُولُ عَلَى إِثْرِ ذَلِكَ ، وَقَدْ عَلَا صَوْتُهُ
وفِي رِوَايَةٍ لَّهُ مَنْ يَهْدِ اللَّهُ ) . فَلَا مُضِلَّ لَهُ ، وَمَنْ يُضْلِلْ فَلَا هَادِيَ لَهُ وَلِلنِّسَائِي وَكُلِّ ضَلَالَة فِي النَّارِ

Translation: 127 Narrated Jaber ibn Abdullah (may Allah be pleased with them): ' Whenever Allah's Messenger delivered a Khotbah (a religious talk), his eyes would become red, his voice rose, and his anger become violent, as if he was like one warning an army and saying: " The enemy has made a morning attack on you. The enemy has made an evening attack on you. " He (would also say: " Amma Ba'ad (To proceed), the best of speech is embodied in the Book of Allah, and the best of guidance is the guidance of Muhammad. And what renders affairs most evil are their innovations and all innovations are delusion. " (Muslim)

Translation: And in the version compiled by Imam Muslim: " It was the Prophet's Khotbah on Friday. He was to praise Allah and afterward tell it. Indeed his voice was raised. "

And in another version of Muslim: " Whom Allah guides, no one can get astray; and whom Allah leads astray, no one can guide, " and in the version of An-Nasa'i: " All error will lead to the Fire. "

Hadith 128: Hadith 128

۱۲۸ عَنِ الْعِرْبَاضِ بْنِ سَارِيَةً قَالَ وَعَظَنَا رَسُوَلَاللَّهِ صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّمَ يَوْمًا بَعْدَ صَلَاة الْغَدَاة مَوْعِظَةً بَلِيغَةً ذَرَفَتْ مِنْهَا الْعُيُونُ وَوَجِلَتْ مِنْهَا الْقُلُوبُ فَقَالَ رَجُلٌ إِنَّ هَذِهِ مَوْعِظَةً مُوَدَّعٍ فَمَاذَا تَعْهَدُ إِلَيْنَا يَا رَسُولَ اللَّهِ قَالَ أُوصِيكُمْ بِتَقْوَى اللَّهِ وَالسَّمْع وَالطَّاعَةِ وَإِنْ عَبْدٌ حَبَشِيٌّ فَإِنَّهُ مَنْ يَعشَ مِنْكُمْ يَرَى اخْتِلَافًا كَثِيرًا وَإِيَّاكُمْ وَمُحْدَثَاتِ الْأُمُورِ فَإِنَّهَا ضَلَالَةٌ فَمَنْ أَدْرَكَ ذَلِكَ مِنكُمْ فَعَلَيْهِ بِسُنَّتِي وَسُنَّةٍ الْخُلَفَاء الراشدينَ الْمَهْدِيِّينَ عَضوا عَلَيْهَا بِالنَّوَاجِدَ . * الترمذي

Translation: 128 Narrated Al-Irbadh ibn Sariya: ' The Messenger of Allah ﷺ delivered an eloquent sermon that caused our eyes to shed tears and our hearts to be greatly moved. A man said: " This is a sermon of a man who will depart this life soon. What would you recommend us Messenger of Allah! " He said: " I recommend you fear Allah and hear and obey even if an Ethiopian slave is your ruler. For, he of you who will live long, will see great disputes. And keep away from the innovated practices, for they are misleading. He of you would contemporize this let him adhere to the Sunna of mine and that of the rightly guided caliphs. Bite on it with the molars. " (At-Termizi)