Chapter 3: ILM AND DHIKR

KNOWLEDGE AND REMEMBRANCE OF ALLAH TA ALA In order to benefit directly from Allah Ta 'ala by fulfilling His Commandments, in the manner prescribed by Ras Mullah Sallallahu 'alaihi wasallam, to acquire the knowledge revealed by Allah Ta'ala, that is to precisely ascertain what Allah Ta'ala wants of me, in each and every VERSES OF QUR'AN Allah Subhanahu wa Ta'ala says: (Just as We completed Our Favour upon you by ascertaining the direction of your Qiblah) similarly, We have sent to you a Messenger from amongst you, who recites to you Our revelations and purifies

Translation: Allah Subhanahu wa Ta'ala said to His Prophet ﷺ: Allah reveals to you the Book (Al- Qur'an) and the wisdom, and teaches you that which you knew not. The grace of Allah towards you has been infinite. An-Nisa4: Allah Subhanahu wa Ta'ala says: And We, verily gave knowledge to Dawud and Sulaiman, and (upon this) they said: Praise be to Allah, Who has preferred us above many of His believing slaves!

Translation: Allah Subhanahu wa Ta'ala says: O you, who believe! When you are told to make room in the assemblies, (spread out and) make room. Allah will give you (ample) room (in Paradise from His Mercy). And when (for some reason) you are told to get up, then get up, Allah will (because of your accepting this order and other orders) exalt in degree those of you who believe, and those who have been granted knowledge(of Deen). And Allah is Well-Aware of what you do. Al-MujadiJah 58:

Translation: Allah Subhanahu wa Ta'ala says: And mix not Truth with falsehood, nor knowingly conceal the Truth (the Commandments of Allah).

Translation: 1. Abu Musa Radiyallahu 'anhu narrates that Nabi ﷺ said: The guidance and knowledge with which Allah sent me is like abundant rain that falls on land (which has three different terrains). A part of the land was fertile, it absorbed the water, and sprouted lush plantation and pasture. Another part was barren, it held up the water, and Allah made it beneficial for people who drank from it, and gave (cattle) to drink from it, and irrigated from it. The rain fell on the third part which was a hard plain, it neither held the water nor sprouted grass. (Likewise there are three types of persons). For example: The one who acquires understanding of Deen of Allah, and benefits from what Allah has sent me with, and he learns, and teaches; (and the other who did not benefit himself but others were benefited through him); and the third, who does not show regard to that and does not accept Allah's guidance with which I have been sent. (Bukhari)

Translation: 2. 'Uthman ibne-'Affan Radiyallahu 6anhu narrates that Rasulullah ﷺ said: The best among you is he who learns the Qur'an and teaches it. (Bukhari)

Translation: 3. Buraidah Al-AslamT Radiyallahu 'anhu narrates that Rasulullah ﷺ said: He who recites the Qur'an and learns it, and then acts upon it, he will be made to wear on the Day of Resurrection a crown of Nur (light), which will be as radiant as the sun. And his parents will be dressed with two suits, which the whole world cannot match. So they will ask: For what have we been dressed like this? It will be said: This is the reward of your son's acquiring Qur'an. (Mustadrak Hakim)

Translation: 4. Mu'adh Al-JuhanT Radiyallahu 'anhu narrates that Rasulullah ﷺ said: He who recites the Qur'an and acts upon it, his parents will be made to wear a crown on the Day of Resurrection, whose light will be better than the light of the sun; if it rises amongst you in your worldly houses, what do you think about the person who himself acts upon it? (Abu Dawud)

Translation: 5. 'Abdullah ibne-'Amr ibnil-'As Radiyailahu 'anhuma narrates that Rasulullah ﷺ said: He who recites the Qur'an, indeed secures the knowledge of prophethood within his ribs, though Divine Revelation is not sent upon him. It does not befit one endowed with the Qur'an that he gets annoyed with those who are in anger, nor should he indulge in any act of ignorance with those who are ignorant, while he has the Book of Allah inside his heart. (Mustadrak Hakim, Targhib) 6. Jabir Radiyailahu 4anhu narrates that Rasulullah ﷺ said: Knowledge is of two types: 1. Knowledge that penetrates into the heart; this knowledge is beneficial. 2. Knowledge, that is merely on the tongue; this will be Allah's evidence against the son of Adam. (Targhib)

Note: Knowledge on the tongue refers to the knowledge without practice and sincerity.

Translation: 7. 'Uqbah ibne-*Amir Radiyailahu 'anhu narrates that Rasulullah ﷺ came out to us when we were in Suffah and asked: Who amongst you would like to go out every morning to Buthan or Al-'AqTq (the markets of Madlna Munawwarah) and bring two large humped she-camels, without being guilty of sin or severing the ties of relationship? We replied: O Rasulullah! We would all like that. He said: Your going to the masjid every morning to learn or recite two verses of the Book of Allah, The Almighty and Magnificent, is better for you than two she-camels. And three verses are better than three she-camels and four verses better than four shecamels, and an equal number of camels. (Muslim)

Note: This hadlth explains that the number of verses are better than the collective number of camels, male and female; for example, a single verse is better than a single male and a female camel.

Translation: 8. Mu'awiyah Radiyallahu 'anhu narrates: I heard Nabi ﷺ saying: The one for whom Allah intends good, He guides him towards the understanding of Deen. Indeed 1 am only a distributor and Allah is the One Who grants. (Bukhari)

Note: The second sentence of the hadith means that Rasulullah ﷺ came as a distributor of knowledge and Allah is the Bestower of understanding of this knowledge and helps in acting upon it. (Mirqat)

Translation: 9. 'Abdullah ibne- 'Abbas Radiyallahu 'anhuma narrates that Rasulullah ﷺ embraced me and supplicated: O Allah! Grant him knowledge of the Book. (Bukhari)

Translation: 10. Anas Radiyallahu 'anhu narrates that Rasulullah ﷺ said: Indeed, among the signs of the Last Hour (the Day of Resurrection) is that knowledge will be lifted, ignorance (of Deen) will take root, liquor will be drunk, and adultery will prevail. (Bukhari)

Translation: 11. 'Abdullah ibne *Umar Radiyallahu 'anhuma narrates: I heard Rasulullah ﷺ saying: While I was asleep, I was given a bowl of milk. So I drank from it to my fill5 until I felt its freshness reaching my nails. Then I gave the rest of it to 'Umar, The Sahabah Radiyallahu 'anhum asked: So, what is your interpretation about the dream, O Rasulullah? He said: Knowledge, (It means 'Umar Radiyallahu 'anhu will receive an ample portion of the knowledge of Rasulullah ﷺ). (Bukhari)

Translation: 12. Abu Sa'Td Al-KhudrT Radiyallahu 'anhu narrates that Rasulullah ﷺ said: A believer's thirst for knowledge is never quenched. He continues to hear and learn"until he enters Paradise. (Tirmidhi)

Translation: 13. Abu Dhar Radiyallahu 'anhu narrates that Rasulullah ﷺ told me: O Abu Dhar! If you go in the morning and learn a verse from the Book of Allah, it is better for you than performing one hundred Rak'at of Salat. And if you go in the morning and learn a chapter of knowledge, which may or may not be applicable at that time (for example learning the method of Tayyammum), it is better for you than performing a thousand Rak'at of Nafl Salat. (Ibne-Majah)

Translation: 14. Abu Hurairah Radiyallahu 'anhu narrates: I heard Rasulullah ﷺ saying: He who comes to my Masjid (Masjid-un-Nabi) with no other intention but to learn or teach a good deed is like a Mujahid in the path of Allah. And, he who comes with some other intention is like one who has come to look at the belongings of others (and this looking is of no benefit to -him), (IbneMajah)

Note: The excellence mentioned in this hadith is valid for all masjids, as all masjids are subsidiaries of Masjid-un-Nabi. (]njah-ulHaja)

Translation: 15. Abu Hurairah Radiyallahu 'anhu narrates: I heard Abul Qasim ﷺ saying: The best amongst you are those who are best in conduct provided they have an understanding of Deen. (Ibne-IJibban)

Translation: 16. Jabir ibne- 'Abdullah Radiyallahu 'anhu ma narrates that Nabi ﷺ said: People are like mines just as there are mines of gold and silver. Those who were better in the days of ignorance (prior to embracing Islam) are also better after accepting Islam provided they have understanding of Deen (Islam). (Musnad Ahmad)

Note: In this hadith men have been compared with mines. Various mines contain different minerals. Some of which are more valuable, like gold and silver; while others are less valuable, like coal and lime. Similarly, different men have different qualities and habits, because of which some have higher rank and some have lower. Again, so long as gold and silver remain unexplored, these do not have the value but these acquire value only after being taken out of the mines. In the same manner, as long as a man remains hidden in the darkness of infidelity, though he may have any measure of generosity or bravery, he does not bear that value which he would gain once he has embraced Islam and acquires the knowledge of Deen. (Mazahir-e- Haque)

Translation: 17. Abu Umamah Radiyallahu 'anhu narrates that Nabi ﷺ said: He who goes to the masjid, not desiring anything other than learning or teaching something good, his reward is like that of a Haji who performs a complete Hajj. (Tabarani, Majma-

Translation: 18. Ibne-'Abbas Radiyallahu 'anhuma narrates that Nabi ﷺ said: Teach people (Deen), and be lenient with them and do not be stern with them. (Musnad Ahmad)

Translation: 19. Abu Hurairah Radiyallahu 'anhu while passing by a market of MadTnah stopped and asked: O People of the market; what has disabled you? They asked: What is the matter, O Abu Hurairah? He said: The inheritance of Rasulullah ﷺ is being distributed and you are sitting here. Why do you not go there and take your share of it? They asked: Where is it being distributed? He replied: In the masjid. So they rushed towards the masjid. Abu Hurairah stood there till they returned. And he asked: What happened? They said: O Abu Hurairah! We went to the masjid, entered it, and saw nothing being distributed. Abu Hurairah and some reciting the Qur'an and some were discussing what is permissible and what is f6rbidden. Abu Hurairah said: Woe unto you, that is the inheritance of Muhammad ﷺ. (Tabarani, Majma- 'uz-Zawaid)

Translation: 20. 'Abdullah ibne-Mas'ud Radiyallahu 'anhu narrates that RasOlullah ﷺ said: When Allah intends to endow His slave a good, He gives him understanding of Deen and inspires him with proper guidance. (Bazzar, Tabarani, Majma- 'uz-Zawaid)

Translation: 21. Abu Waqid Al-LaithT Radiyallahu 'anhu narrates that once Rasulullah ﷺ was sitting in the masjid, and other people were also present. Three men came, two of them turned their attention towards Rasulullah ﷺ, and one amongst them left. These two men stood near Rasulullah ﷺ; one of them found some room in the circle, so he sat there, the other one sat behind them and the third one (as mentioned above) turned his back and left. At the end of the gathering, Rasulullah ﷺ said: Should I not inform you about these three persons? One of them came closer to Allah by sitting in the circle and so Allah covered him with His Mercy. And the other one felt shy (to sit in the circle), so Allah regarded his shyness and did not deprive him of His Mercy and the last one turned away, so Allah turned away from him. (Bukhari)

Translation: 22. Abu Harun Al-'AbdT Rahimahullah reports from Abu Sa'Td AlKhudrT Radiyallahu 'anhu, who narrates that Rasulullah ﷺ said: People from the East will come to you to seek knowledge of Deen, and when they come to you, treat them welL Abu Harun 'AbdT, says; Whenever Abu Sa'Td would see us, he would say: Welcome to those about whom Rasulullah ﷺ advised us. (Tirmidhi)

Translation: 23. Wathilah ibnil-Asqa' Radiyallahu 'anhu narrates that Rasulullah ﷺ said: He who seeks knowledge and attains it, Allah writes for him a double reward, and he who seeks knowledge but does not attain it, Allah writes for him a single

Translation: 24. Safwan ibne-'Assal Al-MuradT Radiyallahu 'anhu narrates: I went to Nabi ﷺ, he was in the masjid, reclining on his red striped sheet. I said: O Rasulullah! I have come to seek knowledge. He said; Welcome to the seeker of knowledge. Indeed, the angels cover the seeker of knowledge by their wings and they start gathering one upon another till they reach the sky, for the love of the knowledge which is being sought. (Tabarani, Majma-'uzZawaid)

Translation: 25. Tha'labah ibnil-Hakam As-SahabT Radiyallahu 'anhu narrates that Rasulullah ﷺ said: Allah 'Azza wa Jail, when seated on His Chair to judge His slaves on the Day of Resurrection, will say to the 'Ulama (Islamic Scholars): I blessed you with My knowledge and My kind forbearance in order to pardon you despite your faults, and I care not, as to the magnitude of your sins, as forgiving you is of no consequence to Me. (Tabarani, Targhib)

Translation: 26. Abu Darda' Radiyallahu 'anhu narrates: I heard Rasulullah ﷺ saying: Whoever travels on a path in search of knowledge, Allah will enable him to travel on one of the paths to Paradise. And verily, the angels spread their wings with pleasure for one who seeks knowledge. Indeed the inhabitants of the skies and the earth and the fish in the depths of the water, all supplicate forgiveness for the 'Alim (Islamic Scholar). Verily, the eminence of an 'Alim over a devout worshipper is that of the full moon over the stars. And indeed, the 'Ulama are heirs of the prophets. And verily, the prophets did not leave behind as inheritance any Dinar or Dirham, rather they leave 'Ilm as inheritance. So, whoever acquired this, received an abundant portion. (AbuDawud)

Translation: 27. Abu Darda' Radiyallahu 'anhu narrates: I heard Rasulullah ﷺ saying: The death of an Alim, is such a calamity that it can neither be made up nor compensated for; and he was a star (of guidance and due to his death) his light is lost. The death of a whole tribe is less significant than the death of an 'Alim. (BaihaqI)

Translation: 28. Anas ibne-Malik Radiyallahu 'anhu narrates that Rasulullah 'alaihi wasallam said: Indeed, the example of the 'Ulama is like that of stars in the sky by which guidance is obtained in the darkness of the land and water; when stars lose their radiance, it is likely that travellers will go astray. (Musnad Ahmad)

Note: This refers to the absence of 'Ulama, which invariably leads to the straying of mankind from the straight path.

Translation: 29. Ibne-'Abbas Radiyallahu 'anhuma narrates that Rasulullah ﷺ said: One FaqTh (learned man) has more power over Shaitan than a thousand devout worshippers. (Tirmidhi)

Note: This means that it is easier for a Shaitan to deceive a thousand 'Abid (devout worshippers) than to deceive an"Alim who has a thorough knowledge of Deen.

Translation: 30. Abu Umamah AI-BahilT Radiyailahu 'anhu narrates that two men were mentioned to Rasulullah ﷺ, one of them learned and the other devout worshipper. RasOlullah ﷺ said: The superiority of an 'Alim over an Abid is like that of mine over the least amongst you. Then Rasulullah ﷺ said: Indeed, Allah, His angels, the inhabitants of the skies and the earths, even the ants in their holes and even fish invoke mercy, grace and honour on him who teaches people good deeds. (Tirmidhi)

Translation: 31. Abu Hurairah Radiyailahu 'anhu narrates: I heard Rasulullah ﷺ saying: Behold! Indeed, the world is accursed, and all that it contains is accursed except the Dhikr of Allah, and that which brings one closer to Allah, an Alim or a seeker of knowledge of Deen. (Tirmidhi)

Translation: 32. Abu Bakrah Radiyailahu 'anhu narrates: I heard Nabi ﷺ saying: You should become either (1) an 'Alim or (2) a seeker of knowledge of Deen, or (3) an attentive listener to the knowledge of Deen, or (4) a lover of knowledge of Deen and Ulama. Do not be of the fifth kind, otherwise you will be ruined. The fifth kind is that you bear malice towards knowledge of Deen and those who possess it. (Tabram, Bazzar, Majma'uz-Zawa'id)

Translation: 33. Ibne-Mas'ud Radiyallahu 'anhu narrates: I heard Rasulullah ﷺ saying: There are only two people worthy of envy: A person whom Allah has given wealth, and empowers him to spend it in righteous causes; and the other, whom Allah has given knowledge by means of which he makes sound judgements, and teaches it to others. (Bukhari)

Translation: 34. 'Umar ibnil-Khattab Radiyallahu 'anhu narrates that one day while we were sitting with Rasulullah ﷺ, a man with extremely white clothing and very black hair came to us. No signs of travel were visible on him and none of us recognised him. Sitting down close to Rasulullah ﷺ, resting his knees against his and placing his palms on his own thighs, he said: O Muhammad! Tell me about Islam. Rasulullah ﷺ replied: Islam is to testify that none is worthy of worship but Allah, and Muhammad is the Messenger of Allah, to establish Salat, to pay Zakat, to fast in Ramadan, and to perform Hajj to Baitullah, provided you have resources for it. The man said: You have spoken the truth. 'Umar Radiyallahu 'anhu said: We were amazed at his asking the question and endorsing the answer. Then he said: Tell me about Iman (faith)? Rasulullah ﷺ said: Iman is to believe in Allah, His angels, His books, His Messengers, and the Last Day, and to believe in the Divine Destiny - both good and bad of it. He said: You have spoken the truth. And then asked: Tell me about Ihsan? Rasulullah ﷺ said: Ihsan is to worship Allah as though you are seeing Him; and even if you do not see Him, He certainly sees you. Then he said: Tell me about the Hour? Rasulullah ﷺ replied: The one who is asked about it knows no more than the one who is asking. He said: Then tell me about its signs. Rasulullah ﷺ said: That a slave-girl will give birth to her mistress; and you will see barefooted, naked and destitute shepherds competing with one another in constructing lofty buildings. 'Umar Radiyallahu 'anhu said: Then he went away and stayed for a while. Then, Rasulullah ﷺ asked: O 'Umar! Do you know who the questioner was? I said: Allah and His Messenger know best. He said: He was JibraTl, who came to teach you your Deen (Islam). (Muslim)

Note: In hadith, amongst the signs of the Last Day is that a slave girl will give birth to her owner (mistress); which means that disobedience of parents will become rampant at the approach of the Last Day, so much so that girls, in whose nature obedience to their mother is more ingrained, would not only become disobedient, but dominate over their mothers, like a lady mistress orders her maid- servant. This is why Rasulullah ﷺ has described a slave-girl giving birth to her mistress. The second sign of the Last Day means, such people shall be in possession of wealth who would not be worthy of it. Their interest will be in constructing high buildings and they would compete with one another in it. (Ma'ariful HadTth)

Translation: 35. Hasan Rahimahullah narrates that Rasulullah ﷺ was asked about two men from the BanT Isra'Tl as to which of them was superior. One of them was an, who observed the obligatory Salat, and then sat and taught the people good; the other one fasted by day, and worshipped during the night. Rasulullah ﷺ replied: The superiority of that 'Alirn who observed the obligatory Salat then sat and taught good, over a devout worshipper who fasted by day and worshipped during the night, is like my superiority over the least amongst you. (Sunan-ud-darmT)

Translation: 36. Abdullah Radiyallahu 'anhu narrates that Rasulullah ﷺ said: Learn the Qur'ari and teach it to people; acquire knowledge of Deen and teach it to people; learn the obligatory Commandments (of Allah) and teach these to people: Indeed I would die and verily the knowledge will also be lifted soon, so much so that two people will disagree on an obligatory command, and there will be no one who could guide them correctly about it. (BaihaqI)

Translation: 37. Abu Umamah Al-BahilT Radiyallahu 'anhu narrates that Rasulullah ﷺ said: O people! Acquire knowledge, before knowledge is withdrawn, and before it is eliminated. (Musnad Ahmad)

Translation: 38. Abu Hurairah Radiyallahu 'anhu narrates that Rasulullah ﷺ said: Indeed, among the actions and good deeds for which a believer will continue to receive rewards even after his death are: (i) Knowledge which he taught and spread (ii) righteous children whom he left behind (iii) the Qur'an which he left as an inheritance (iv) a masjid which he built (v) a rest house which he built for the travellers (vi) a stream which he caused to flow (vii) a chanty that he gave from his wealth, whiK« he was alive and healthy. For all these, he will continue to receive rewards after his death. (Ibne-Majah)

Translation: 39. Anas Radiyallahu 'anhu says about Nabi ﷺ that (at times and according to the needs of the moment) whenever he said something, he would repeat it thrice so that the meaning would be fully understood. (Bukhari)

Translation: 40. 'Abdullah ibne-'Amr ibnil-'As Radiyallahu 'anhuma narrates that Rasulullah ﷺ said: Allah will not take away knowledge of Deen from people at once, but will withdraw knowledge by the death of 'Ulama until no 'Alim will be left, people will take ignorant men as their leaders. They will be asked question relating to Deen and they will give verdict without knowledge. They being astray will lead others astray. (Bukhari) ■41. Abu Hurairah Radiyallahu 'anhu narrates that Rasulullah ﷺ said: Allah hates every harsh man, who eats excessively, shouts in the bazar, sleeps at night like a corpse, passes the day like a donkey, and well aware of worldly matters but totally ignorant about matters of the Hereafter. (Ibn Hibban)

Translation: 42. YazTd ibne-Salama Al-Ju'ff Radiyallahu 'anhu narrates: I said: O Rasulullah! I have heard many ahadith from you; I fear that recent ahadith may cause me to forget the earlier ones. So, tell me something comprehensive. He said: Fear and obey Allah to the best of your knowledge. (Tirmidhi)

Translation: 43. Jabir ibne- 'Abdullah Radiyallahu 'anhuma narrates that Rasulullah ﷺ said: Do not acquire; knowledge of Deen for showing superiority over 'Ularna and do not use this knowledge to quarrel with the ignorant and do not use this knowledge to hold assemblies. He who has done like this (for him) there is Fire, and Fire. (Ibne-Majah)

Note: Acquiring knowledge of Deen is not to be used for diverting the attention of people towards one's self.

Translation: 44. Abu Hurairah Radiyallahu 'anhu narrates that Rasulullah ﷺ said: He who is asked something about knowledge (of Deen) and he conceals it, Allah will put a bridle of fire on him on the Day of Resurrection. (Abu Dawud)

Translation: 45. Abu Hurairah Radiyallahu 'arihu narrates that RasOlullah ﷺ said: The example of the person who acquires knowledge of Deen and then does not convey it to others, is like the one who has collected a treasure but does not spend (and benefit) from it. (Tabarani TarghTb)

Translation: 46. Zaid ibne-Arqam Radiyallahu 'anhu narrates that Rasulullah ﷺ used to invoke: O Allah! I seek refuge in You from that knowledge which does not give benefit, and from that heart which does not fear You, and from that inner-self which does not get satisfied, and from that supplication which is not accepted. (Muslim)

Translation: 47. Abu Barzah AslamT Radiyallahu 'anhu narrates that Rasulullah ﷺ said: The feet of the slave of Allah will not move from its place on the Day of Judgment until he is questioned about his life, how he spent it; about his knowledge of Deen, whether he practiced it; about his wealth, from where he acquired it and where he spent it; and about his body (in which activities) did he age it. (Tirmidhi)

Translation: 48. Jundub ibne- 'Abdullah Al-AzdT Radiyallahu 'anhu a sahabi of Nabi ﷺ narrates that Rasulullah ﷺ said: The example of the person who teaches people good and neglects himself (does not practice himself), is like a lamp which is a source of illumination for people and burns itself. (Tabarani, TarghTb)

Translation: 49. 'Abdullah ibne-'Amr Radiyallahu 'anhuma narrates that Rasulullah ﷺ said: Some people having knowledge of Deen, lack its understanding. And he whose knowledge does not benefit him, his ignorance will harm him. You will indeed be considered amongst those who recite the Qur'an as long as it restrains you from the forbidden. If it does not restrain you, then you are not from those who recite the Qur'an. (Tabarani, Majma'uz-Zawa'id)

Translation: 50. 'Abdullah Ibne- 'Abbas Radiyallahu 'anhuma that one night Rasulullah ﷺ stood in Makkah and said this three times: O Allah! Have I conveyed (the Message)? 'Umar IbnilKhattab, who was most tender hearted, got up and said: Yes! O Allah! I make you witness You (O RasOlallah) have strongly motivated, striven hard and sincerely advised. He said: Iman will indeed prevail till infidelity will be pushed to its origins, and surely you will sail on high seas for spreading Islam. And a time will certainly come, when people will learn the Qur'an; learning it and reciting it, and then saying: We have learnt it and know it. So, who is better than us? (Then Rasulullah ﷺ told his Sahaba): Can there be any good in them? The Sahaba asked: O RasOlallah! Who would be these people? He said: They are from amongst you and they are the fuel of Fire! (Tabarani, Majma'uz-Zawa'id)

Translation: 51. Anas Radiyallahu 'anhu narrates that we were sitting by the door of Rasulullah ﷺ, and were discussing. One man was arguing and quoting one verse of the Qur'an, and the other quoting another verse. At this, Rasulullah ﷺ came out to us. His face was red (in anger), as if (the juice of) pomegranate was spread on his face and he said: O people! Have you been sent for this, or have you been ordered to do so? Do not return to infidelity after me by cutting one another's necks! (Tabarani, Majma- 'uz-Zawaid)

Translation: 52. 'Abdullah ibne-'Abbas Radiyallahu 'anhuma narrates from Nabi ﷺ that 'Isa Ibne-Marym 'alaihis salam said: Indeed matters are of three kinds: A matter whose righteousness is evident to you, so follow it; a matter whose error is evident to you, so leave it; a maUer which is disputable, so refer it to an 'Alim who is knowledgeable about it. (Tabarani, Majma'uz-Zawa'id)

Translation: 53. Ibne-'Abbas Radiyallahu 'anhuma narrates that Rasulullah ﷺ said: Avoid relating a hadith from me, unless you know it for a certainty. He who deliberately narrates from me falsely, then let him prepare for himself an abode in the Hell-Fire. And he who interprets the Qur'an according to his own opinion, then let him prepare for himself an abode in the Hell-Fire. (Tirmidhi)

Translation: 54. Jundub Radiyallahu 'anhu narrates that Rasulullah ﷺ said: He who interprets the Qur'an according to his opinion and that happens to be correct, even then he has erred. (Abu Dawud)

Note: This means, that if someone interprets the Qur'an in the light of his own opinion and that interpretation incidentally turns out to be correct; even so he has erred, because he did not refer (for this commentary) to the Prophet's Ahadith and nor to the 'Ulama of this Ummah. (Mazahir-)

Translation: Allah Subhanahu wa Ta'ala said to His Prophet ﷺ: When they listen to that which has been revealed to the Messenger; you see their eyes overflow with tears, because of their recognition of the Truth (in the Qur'an). AI-Ma'idah 5: Allah Subhanahu wa Ta'ala says: And when the Qur'an is recited, give ear to it and pay heed, so that you may obtain Mercy. Allah Subhanahu wa Ta'ala says: He (Allah's favoured bondsman) said (to Musa 'Alaihis Salam): Then if you follow me (to acquire knowledge) ask me not about anything till I myself mention of it to you. Al-Kahf 18: Allah Subhanahu wa Ta'ala said to His Prophet ﷺ: Therefore give glad tidings to (those of) my servants

Translation: who listen carefully to all that is said, and follow the best of it; (For) it is they whom Allah has graced with his guidance, and it is they who are men of understanding. Az-Zumar 39: 17-18

Translation: Allah Subhanahu wa Ta'ala says: Allah has revealed the best of all teachings, a book (Qur'an), its contents resembling each other (in goodness and truth) and repeating each statement (of the truth) many times. The skin of those who fear their Rabb, shiver from it (when they recite it or hear it). Then their skins and their hearts soften to the remembrance of Allah..

Translation: 55. 'Abdullah ibne-Mas'ud Radiyallahu 'anhu narrates that Rasulullah Sallallabu 'alaihi wasallam asked me to recite the Qur'an; I submitted: Shall I recite the Qur'an to you while it has been revealed to you? He said: I like to hear it from someone else. So, I recited to him Surah An-Nisa. When I came to the Verse: So how will it be with them, when We bring of every people a witness; and We shall bring you O Muhammad, a witness against these people -i.e. your Ummah. He said: Stop, I saw tears were rolling from his eyes. (Bukhari)

Translation: 56. Abu Hurairah Radiyallahu 'anhu narrates that Rasulullah ﷺ said: When Allah decrees a matter in heaven, the angels strike their wings in fear and submission to His word. The decree of Allah sounds to them like the chiming of a chain on a smooth rock. When their hearts are relieved from fear, they ask one another: What did your Rabb say? They say: He commanded the Truth, and He is the Most High, the Most Great. (Bukhari)

Translation: 57. Abu Salama ibne-'Abdur Rahman ibne-'Auf Rahimahullah narrates that 'Abdullah ibne-'Umar and 'Abdullah ibne-'Amr ibnil- 'As Radiyallahu 'anhum met each other at Marwah (Mount). Both of them talked to each other for sometime. Then 'Abdullah ibne- 'Amr left, and * Abdullah ibne-'Umar remained there weeping. A man asked him: What has made you weep? O Abu 'Abdur Rahman! Ibn 'Umar said: This man 'Abdullah ibn 'Amr has just told me that he heard Rasulullah ﷺ saying: He, in whose heart there is pride equal to a mustard seed, Allah will throw him upside down into the Fire. (Musnad Ahmad, TabaranI, Majma'uz-Zawa'id)

DHIKR REMEMBRANCE OF ALLAH TA6 ALA Fulfilling the Commandments of Allah Ta 'aid with the complete attention that Allah Ta 'did is in front of me and seeing me VIRTUES OF AL-QUR'AN VERSES OF QUR'AN Allah Subhanahu wa Ta'ala says:: Juj'Jibi JiS your Sustainer (The Qur'an, cSt dis- ignorance, doubt, hypocrisy and differences, etc.) in your breast, a guidance and a mercy (explaining lawful and unlawful things, etc.) for the believers. Say: In the Bounty of Allah, and in His mercy (Islam and the Qur'an); therein let them rejoice. That is better than what (the wealth) they amass. Yunus 10:57-58 Allah Subhanahu wa Ta'ala said to His Prophet ﷺ: Say: The Holy Spirit (JibraTl) has

Allah Subhanahu wa Ta'ala says:: Jbu. J5 j Allah Subhanahu wa Ta'ala says:: Jus Jis j Allah Subhanahu wa Ta'ala says:: JU; JUj recitation (the noble Qur'an).

Translation: In a Book well guarded. Which none can touch but the purified. A revelation from the Sustainer of the Worlds. Is it this Statement that you consider unimportant? Allah Subhanahu wa Ta'ala says: (The grandeur of the Qur'an is such that) Had We sent down the Qur'an on a mountain, you would surely have seen it humbling itself and rent asunder by the fear of Allah. (Alas, hard hearted man is not affected by the words of the Qur'an). AI-Hashr 59:

Translation: 1. Abu Sa'Td Radiyallahu 'anhu reports that Rasulullah ﷺ narrated in a HadTth QudsT that Rabb Tabaraka wa Ta'ala, says: He who is unable to do my Dhikr and make supplications because of pre-occupation with the Qur'an, I grant him better than what is given to the supplicators. The Excellence of

Translation: 2. Abu Dhar GhifarT Radiyallahu kanhu narrates that Rasulullah ﷺ said: There is nothing that facilitates nearness to Allah better than that which has come directly from Allah, that is Al-Qur'an. (Mustadrak Hakim)

Translation: 3. Jabir Radiyallahu 'anhu narrates that Nabi ﷺ said: The Qur'an is an accepted intercessor and a disputant whose claim is upheld. He who keeps the Qur'an in front of him, it will lead him to Paradise, and he who kept it behind his back, it will drive him into the Fire. (Ibn Hibban)

Note:"Qur'an is an accepted intercessor and a disputant whose claims are upheld", means that, it will successfully argue in the court of Allah Subhanahu wa Ta'ala, for those who recited and acted upon it and it will demand its rights from those who ignored it.

Translation: 4. 'Abdullah ibne-'Amr Radiyallahu 'anhuma narrated that Rasulullah ﷺ said: Siyam (Fasting) and the Qur'an, both will intercede for the slave of Allah on the Day of Resurrection. Siyam will say: O my Rabb! I kept him away from food and human desires, so accept my intercession for him. And the Qur'an will say: I did not let him sleep at night, so accept my intercession for him. So both of them will intercede for him. (Musnad- Ahmad, Tabrani, Majma'uz-Zawa'id)

Translation: 5. 'Umar Radiyallahu 'anhu narrates that Nabi ﷺ said: Indeed, Allah elevates through this Book (Al-Qur'an) many people and degrades others by it. (Muslim)

Note: Those who act upon the Qur'an, Allah Subhanahu wa Ta'ala honours them with respect and dignity in this life and in the Hereafter, and those who do not act upon it are humiliated.

Translation: 6. Abu Dhar Radiyallahu 'anhu narrates that Rasulullah ﷺ said (to Abu Dhar): Make the recitation of the Qur'an and the Dhikr of Allah, The Mighty and The Exalted, obligatory on yourself, because it is indeed, a remembrance for you in the heavens and a light (guidance) for you on the earth. (Bayhaqi) 7: Ibne-'Umar Radiyallahu 'anhuma narrates that Nabi ﷺ said: It is not permissible to have jealousy except for two persons: A man whom Allah has blessed with the Qur'an and he recites it during some hours of the day and some hours of the night; and the man on whom Allah has bestowed wealth and he spends (to please Allah) during some hours of the day and some hours of the night. (Muslim)

Translation: 8. Abu Musa AI-Ash'arT Radiyallahu 'anhu narrates that Rasulullah ﷺ said: The example of a Mu'min who recites the Qur'an is like the citron, its fragrance is pleasing and its taste is good; and the example of a Mu'min who does not recite the Qur'an is like a date, which has no fragrance but its taste is sweet. And the example of a hypocrite who recites the Qur'an is like a flower, its fragrance is good, but its taste is bitter; and the example of a hypocrite who does not recite the Qur'an is like colocynth, which has no fragrance, and its taste is bitter. (Muslim)

Note: Colocynth is a fruit similar to melon in appearance.

Translation: 9. 'Abdullah ibne-Mas'ud Radiyallahu sanhu narrates that Rasulullah ﷺ said: He who recites one letter of the Qur'an, it is one good deed for him, and one good deed is rewarded ten times. I am not saying that Alif-Lam-MTm is one letter, but that Alif is one letter, Lam is one letter and Mim is one letter. (Tirmidhi)

Translation: 10. Abu Hurairah Radiyallahu 'anhu narrates that Rasulullah Sallallahu *alaihi wasallam said: Learn the Qur'an and then recite it. For indeed, the likeness of the one who learnt the Qur'an, recited it, and (then) stood up reciting it (in Tahajjud), is like a bag filled with Musk, whose fragrance spreads all over the place. The likeness of the one who learnt the Qur'an and slept at night and did not recite (in Tahajjud Salat), while he had the Qur'an within him, is like a bag of Musk whose mouth was sealed. (Tirmidhi)

Translation: 11. 'Imran ibne-Husain Radiyallahu 'anhuma said: I heard Rasulullah ﷺ saying: Anyone who recites the Qur'an let him ask by it from Allah alone. For soon such people will come who will recite the Qur'an and ask for their reward from people. (TirmrdhT) 12. Abu Sa4Td Al-KhudrT Radiyallahu 'anhu narrated that Usaid ibne-Hudair was reciting Qur'an one night in his courtyard, when his mare suddenly began to shy and started to move around. He continued to recite, the mare once again moved around, but he continued to recite, and the mare continued to move around. Usaid Radiyallahu 'anhu says; I feared that the mare might trample my son Yahya. So I stood near the mare and saw something like a canopy above my head, with what seemed to be lamps in it. Then this (object) started ascending towards sky; until I could not see it any more. He said: I went to Rasulullah ﷺ in the morning and I said: O Rasulullah! Late last night I was reciting (the Qur'an) in my courtyard, when my mare started to shy and move around. Rasulullah Sallallahu *alaihi wasallam said: You should have kept on reciting, Ibne-Hudair! He replied: I kept on reciting, and the mare moved around again. So, Rasulullah ﷺ again said: You should have kept on reciting, Ibne-Hudair! He submitted: So, I kept on reciting, and the mare moved around again. RasQlullah ﷺ said; You should have kept on reciting, Ibne-Hudair! He said: Then I turned towards it, as I was afraid that it might trample my son Yahya, who was near to it, and saw above my head something like a canopy, with what seemed to be lamps in it. Then this (object) ascended towards sky, until could not see it anymore. Rasulullah ﷺ said: Those were the angles who came to listen to your recitation of Qur'an, and if you would have continued reciting, the people would have seen them in the morning, and they couldnot have stayed hiddenfrom the people. (Muslim)

Translation: 13. Abu Sa'Td Al-KhudrT Radiyallahu 'anhu narrated: I was sitting in a group of destitute MuhajirTn (Emigrants from Makkah), and some of them had taken cover behind others as they did not have enough clothes on them, and one of them was reciting the Qur'an to us, when Rasulullah ﷺ entered and stood (close) by us. At this, the one who was reciting the Qur'an became silent. Rasulullah ﷺ greeted (us) and then said: What were you all doing? We said: O Rasulullah, one of our reciters was reciting and we were listening attentively to the Book of Allah Ta'ala. Rasulullah ﷺ said: Praise be to Allah Who has created in my Ummah such a people, with whom I have been ordained to sit. Then Rasulullah ﷺ sat amongst us, to be equidistant from everyone. Then he gestured with his hand, and we sat in a circle with all of us facing him. (Abu Sa'Id says) I noticed that Rasulullah ﷺ did not recognize any of them other than me. Rasulullah ﷺ said: O community of destitute Muhajirin, glad tidings for you of a perfect Nur (light) on the Day of Resurrection. You will enter the Paradise half-a-day before the rich people (Muslims), and that (half-a-day) is (the span of) five hundred years. (Abu Dawad)

Translation: 14. Sa'd ibne-AbT Waqqas Radiyallahu 'anhu said that he heard Rasulullah ﷺ saying: Indeed, this Qur'an has been revealed to create a deep grief and restlessness. So when you recite it, weep; and if you are unable to weep, then make a weeping face. And recite it with a pleasing voice, as one who does not (try to) recite with a pleasant voice is not from us. (Ibne-Majah)

Note: Some scholars have also given another interpretation to this hadith; that the one who does not become contented and free from want of what others have, by the blessing of the Qur'an, in fact has not properly benefitted from it and hence is not from us.

Translation: 15. Abu Hurairah Radiyallahu 'anhu narrates that Rasulullah ﷺ said: Allah never pays so much attention to anything as He pays to the voice of a Prophet reciting the Qur'an in a sweet tone. (Muslim)

Translation: 16. Bara Radiyallahu 'anhu narrates that Rasulullah ﷺ said: Beautify the Qur'an with your voices. For indeed, a beautiful voice adds to the beauty of the Qur'an. (Mustadrak Hakim)

Note: It means that the beauty of the Qur'an is made even more ev ident by a beautiful voice.

Translation: 17. 'Uqbah ibne-'Amir Radiyallahu 'anhu narrates that he heard Rasfilullah ﷺ saying: The one who recites [he Qur'an aloud, is like the one who gives sadaqah openly, and the one who recites it quietly, is like the one who gives sadaqah secretly. (l irtniclhT)

Note: it appears from this hadith that the preference is for reciting the Qur'an quietly. This is the situation when there is a fear of kRiya* (lack of sincerity). If there is no fear of 'Riya* and there is no danger of disturbing others then according to some other traditions it is better to recite in a loud voice as it may become a source of inspiration and encouragement for others. (SharhTTbi)

Translation: 18. Abu Miisa Radiyallahu 'anhu narrates that Rasulullah ﷺ told AbT Musa: If you would have seen me last night listening tu your recitation keenly, it would have definitely pleased you; as indeed you have been given a share from the pleasant voice of Dawud 'Alaihis Salam's vocal gifts. (Muslim)

Translation: 19. 'Abdullah ibne-'Amr Radiyallahu 'anhuma narrates from Nabi ﷺ: It will be said to the man devoted to the Qur'an: Recite and ascend (the ranks of Paradise), recite slowly and distinctly as you used to recite in the world, for indeed, your abode will be where you come to the last verse you recite. (Tirmidhi)

Note:"By the man devoted to the Qur'an"means a Hafiz of the Qui-' an, or the one who recites it abundantly, or the one who thoughtfully acts according to the Qur'an. (Shurh TTbT, Mirqat)

Translation: 20. 'Aishah Radiyallahu 'anha narrates that Rasulullah ﷺ said: The one who is proficient in Qur'an will be in the company of the angels who are scribes, honoured and righteous. And the one who falters in reciting and endures difficulty thereby, will have a double reward. (Muslim)

Note: The one who falters is a Hafiz who may not remember the Qur'an well; yet he always tries to remember. This also covers that reader of the Qur'an who falters in its recitation, but tries hard to recite correctly, there is a double reward for such a person: one for recitation, and the other for faltering again and again, and bearing this hardship patiently. (Sharh TrbT, Mirqat)

Translation: 21. Abu Hurairah Radiyallahu 'anhu narrates that Nabi ﷺ said: The man devoted to the Qurran will come on the Day of Resurrection and the Qur'an will submit to Allah: O my Rabb! Grant him an apparel, so he will be made to wear a Crown of Honour. The Qur'an will again request: O my Rabb! Give him more, then he will be given a complete Robe of Honour. The Qur'an will again request: O my Rabb! Be pleased with this person. So He will express His pleasure to him; and then he will be asked to recite and ascend (in the ranks of Paradise). One virtue for each verse will be increased for him. (Tirmidhi)

Translation: 22. Buraidah Radiyallahu 'anhu narrates: I was sitting with Nabi Sallallahu 'alaihi wasallarn and I heard him saying: When the man devoted to the Qur'an will come out of the grave Upon its splitting, on the Day of Resurrection, indeed the Qur'an will meet him like a person whose colour has changed due to weakness. The Qur'an will ask him: Do you recognize me? He will say: No I do not recognize you. The Qur'an will ask him again: Do you recognize me? He will say: No, I do not recognize you. The Qur'an will say: I am your mate, The Qur'an, which kept you thirsty at the mid-day's heat and kept you awake at night. Every trader wishes to earn a profit from his trade, today you are exceptionally rewarded in your trade. So he will be given a kingdom in his right hand; and in the left a certificate to live in Paradise for eternity, and a crown of dignity will be placed on his head. His parents will be given to wear two such pairs of dresses whose value cannot be paid by the people of this world. His parents will say: Why have we been given these dresses to wear? It would be said: For your son's memorizing of the Qur'an. And then the man devoted to the Qur'an -will be asked: Recite, and rise in ranks to the upper storeys and adorned rooms of Paradise. He will ascend as long as he recites, whether it be fast and fluently or slowly with pauses and distinctly. (Musnad Ahmed Fatah -ur-Rabbanl)

Note: The personification of the Qur'an as a weak and pale man is in fact a portrait of the man devoted to the Qur'an. He had become weak because of reciting the Qur'an at night, and acting upon its commandments during the day. (Anjahui Hajah)

Translation: 23. Anas Radiyallahu 'anhu narrates that RasOlullah ﷺ said: Indeed for Allah, from amongst people are some (like people) of His Household. Sahabah asked: O Rasulullah! Who are those people? He said: The people of the Qur'an, they are the Household of Allah and His favoured ones. (Mustadrak Hakim)

Translation: 24. Ibne-* Abbas Radiyallahu 'anhuma narrates that Rasulullah ﷺ said: He in whose heart there is no part of the Qur' an, is like a deserted house. (Tirmidhi)

Translation: 25. Sa'ad ibne-'Ubadah Radiyallahu 'anhu narrates that RasOlullah ﷺ said: There is not a person who learns to read the Qur'an and then forgets it, except that he will meet Allah on the Day of Resurrection as a leper. (Abu Dawud)

Note: Many meanings have been given to the forgetting of the Qur'an. One of them is that, one is unable to recite despite looking at the pages of the Qur'an. Another is that he is unable to recite it from memory. The third is that he is negligent about reciting it. The fourth is that after being aware of the commandments in it, he does not act upon them. (Badhl-uI-Majhud, Sharh Sunan AbT Dawud Eini)

Translation: 26. 'Abdullah ibne-'Amr Radiyallahu 'anhuma narrates that Rasulullah Sallallahu *alaihi wasallam said: He who recites the complete Qur'an in less than three days, cannot understand it well. (Abu Dawud)

Note: This saying of Rasulullah ﷺ is for the common Muslims, as it has been confirmed that some of the Sahabah Radiyallahu 'anhum completed the recitation of the Qur'an in even less than three days.

Translation: 27. Wathilah ibnil-Asqa' Radiyallahu 'anhu narrates that Nabi ﷺ said: I have been given in place of Taurat (Torah), Sab1 a (the first seven chapters of the Qur'an), and I have been given in place of Zabur, Miyeen (eleven chapters after the first seven), and I have been given in place of Injil (The New Testament), Masani (twenty chapters after the eighteenth), and I have been given excellence by Mufassal (the remaining chapters of the Qur'an), (Musnad Ahmad)

Translation: 28. 'Abdul Malik ibne-'Umair Rahimahullah narrates that Rasulullah ﷺ said: There is a cure for all ailments in Siirah Fdtihah, the opening of the Qur'an. (Sunan DaramT)

Translation: 29. Abu Hurairah Radiyallahu 'anhu narrates that Rasulullah ﷺ suid: When anyone of you says AmTn (at the end of reciting Surah Fatihah), the angels at the same time also say AmTn in the skies. If the former AmTn coincides with the latter, then all his past sins are forgiven. (Bukhari)

Translation: 30. Nawwas ibne-Sam'an Alkalabi Radiyallahu 'anhu narrates: I heard Nabi ﷺ saying: The Qur'an with its people who acted according to it, will be brought on the Day of Resurrection, led by Surah Al-Baqarah and Ale 'Imran. (Muslim)

Translation: 31. Abu Hurairah Radiyallahu 'anhu narrates that Rasulullah ﷺ said: Do not make your houses graveyards (but fill your homes with the remembrance of Allah with Salat and the recitation of the Qur'an). Indeed, Shaitan runs away from the house in which Surah Al-Baqarah is recited. (Muslim)

Translation: 32. Abu Umamah Al-BahilT Radiyallahu 'anhu narrates: I heard Rasulullah ﷺ saying: Recite the Qur'an, because on the Day of Resurrection it will come as an intercessor for those who recited it. Recite the two shining ones, Surah Al-Baqarah and Ale'Imran for these will come on the Day of Resurrection as two clouds or two shades or two flocks of birds in rows pleading for those who recited them. Recite Surah Al-Baqarah, because its reciting, memorizing, and understanding are blessings; and giving it up is grief and regret. The wicked are unable to exploit it. Mu"awiyah ibne-Salam says that it has been reported to him that by wicked people is meant magicians. (Muslim)

Translation: 33. Abu Hurairah Radiyallahu 'anhu narrates that Rasulullah ﷺ said: There is one verse in Surah AlBaqarah that is the chief of all the verses of the Qur'an. Never is this verse recited in a house in which Shai tan is present except that it flees from it. This verse is Ayatul kursl (Mustadrak Hakim, Targhib) 34, Abu Hurairah Radiyallahu 'anhu said; Rasulullah ﷺ deputed me for the safekeeping of the Zakat of Ramadan. Someone came and began to take up handfuls of food. I got hold of him, and told him: I am certainly going to take you to Rasulullah ﷺ. He said: I am needy, I have children dependent on me, and my need is severe. I let him go. In the morning Nabi ﷺ asked: O Abu Hurairah! What did your prisoner do last night? (Allah Subhanahu wa Ta'ala informed him of this) I replied: O Rasulullah! He complained of dire need, and of having children dependent on him, so I had pity on him and let him go his way. He said: Beware! He tied to you, and will come back. I was sure that he would return, because Rasulullah ﷺ had told me so. Therefore, I layed down, waiting for him. When he came and began to take handfuls of food, I got hold of him and told him: I must take you to Rasulullah ﷺ. He said; Leave me, for I am a needy man, I support a big family. I shall not come again. I had pity on him and let him go his way. In the morning, Rasulullah Sallallahu * alaihi wasallam said: O Abu Hurairah! What did your prisoner do last night? I replied: O Rasulullah! He complained of pressing wants and support of a family, so I had pity on him and let him go his way. Rasulullah ﷺ said: Beware, he has certainly lied to you, and will come back. So I layed down, waiting for him for the third time. When he came and took handfuls of food, I got hold of him and said: I must take you to Rasulullah ﷺ, and this is the last of the three times. Verily, you claimed that you will not return, but you have returned. He said: Leave me, I shall teach you some words through which Allah will give you benefit. I asked: What are those? He said: When you go to bed, recite Ayatul kursT all the way till the end of the verse. Allah will appoint a guard for you who will stay.with you and no Shaitan will come near you till the morning. So I let him go his way. Next morning Rasulullah ﷺ asked me What did your prisoner do last night? I answered: O Rasulullah f He claimed to teach me some words, by which Allah will benefit me. So I let him go his way. Rasulullah ﷺ said: What are those? He (the prisoner) told me; When you go to bed, recite Ayatul kursi, from its beginning to the end. Allah will appoint a guard for you who will stay with you and no Shaitan will come near you till the morning. The narrator says the Sahabah were eagerly desirous of all that was good. Nabi ﷺ said: Verily, he has spoken the truth to you, though he is a great liar. Do you know with whom you have been speaking for the past three nights O Abu Hurairah? I said No. Rasulullah ﷺ said: That was Shaitan. (Bukhari) According to what was narrated by Abu Ayyub Al-AnsarT Radiyallahu 'anhu, Shaitan said: You should recite Ayatul Kursi in your house, as no Shaitan, or anyone else will ever come to you. (Tirmidhi)

Translation: 35. Ubayy ibne-Ka'b Radiyallahu 'anhu narrates that Rasulullah ﷺ asked: O Abu Mundhir! Do you know which verse from the Book of Allah is the greatest? I replied: Allah and His Messenger know best! Rasulullah ﷺ asked: O Abu Mundhir. Do you know which verse from kursi). He then struck my chest and said: By Allah! Congratulation to you for this knowledge O Abu Mundhir! (Muslim) It is narrated in another tradition, in regard to {Ayatul kursi), Rasulullah ﷺ said: I swear by the One in Whose Hand my soul is, that this verse indeed has a tongue and two lips which glorify the Lord under the 'Arsh, the Divine Throne. (Musnad Ahmad, Majma'uz-Zawa'id)

Translation: 36. Abu Hurairah Radiyallahu 'anhu narrates that Rasulullah Sallaliahu'alaihi wasallam said: For every thing there is a crest, and indeed the crest of the Qur'an is Surah Al-Baqarah. And in it there is a verse, which is the chief of all the verses in the Qur'an, and that is Ayatul kursi. (Tirmidhi)

Translation: 37. Ibne-'Abbas Radiyallahu 'anhuma narrates that once JibraTl 'Alaihis Salam was sitting beside NabI ﷺ, when they heard a rattling sound from the sky. He (JibraTl) raised his head and said: This is a door which has been opened in the sky today, which was never opened before except today, and an angel has descended from it. He (JibraTl) said, this angel had never come down on earth except today. The angel offered salutation, and said: Take glad tidings! You have been given two lights, which were not given to any prophet before you. Surah Al-Fatihdh and the last (two) verses of Surah Al-Baqarah. You do not recite even a word from them, but you are rewarded for it. (Muslim)

Note: The last sentence of this HadTth means that if you recite words praising Allah, you will get the reward for praising Allah; and if it is a word of supplication, it will granted to you. (Sharh TTbT)

Translation: 38. Nu'man ibne-BashTr Radiyallahu 'anhuma narrates Rasulullah ﷺ said: Indeed Allah inscribed a book, two thousand years before creating the heavens and the earth. He sent down two verses with which He ended Surah Al-Baqarah, When these verses are being recited in a house for three nights, Shaitan will not come near it. (Tirmidhi)

Translation: 39. Abu Mas'ud Alansari Radiyallahu 'anhu narrates that Rasulullah ﷺ said: He who recites the last two verses of Surah Al-Baqarah at night, these will suffice for him. (Th midhi)

Note: These two verses will suffice means: 1. He will be protected from every evil throughout the night. 2. The reward of reciting these two verses will be as much as that of Tahajjud. (NawawT)

Translation: 40. Shaddad ibne-Aws Radiyallahu 'anhu narrates that Rasulullah ﷺ said: None amongst Muslims goes to bed and recites any Surah of the Book of Allah, except that Allah deputes an angel and nothing harmful will come near him until he awakes, (no matter) whenever he awakes. (Tirmidhi)

Translation: 41. Abu Hurairah Radiyallahu 4 anhu narrates that Rasulullah ﷺ said: He who recites one hundred verses of (the Qur'an) in a night, would be written amongst the devout worshippers of Allah. (Mustadrak Hakim)

Translation: 42. Fadalah ibne-'Ubaid and TamTmdarT Radiyallahu 'anhuma narrate that Rasulullah Salla'alaihi wasallam said: The one who recites ten verses in a night, (the reward of) a Qintar is written for him. And a Qintzir is better than the world and whatever it contains.

Translation: 43. Abu Hurairah Radiyallahu 6anhu narrates that Rasulullah ﷺ said: The one who recites ten verses at night, is not written amongst the negligent. (Mustadrak Hakim)

Translation: 44. Abu Mtisa Radiyallahu 'anhu narrates that Rasulullah ﷺ said: Indeed I recognise the voices of the companions belonging to die tribe of KAsh'ar when they enter their houses and recite Qur'an at night. I recognize their houses from their recitation of the Qur'an at night; although I may not have seen them entering their houses during daytime. (Muslim)

Translation: 45. Jabir Radiyallahu 'anhu narrates that Nabi ﷺ said: The one amongst you who is apprehensive of not being able to wake up in the last part of the night, he should offer his Witr in its first part. And the one who expects to get up in the last part of night, should offer his Witr then, because as the jngels are present during recitation of the Qur'an in the last part of the night, and this recitation is better. (Tirmidhi)

Translation: 46. Abu Darda* Radiyallahu 'anhu narrates that Nabi ﷺ said: The one who recites the three verses of the beginning of Surah Al-Kahf 'will be protected from the trial of Dajjal. (Tirmidhi)

Translation: 47. Abu Darda' Radiyallahu 'anhu narrates that Nabi ﷺ said: He who memorizes the first ten verses of Surah Al-Kahf will be protected from the trial of Dajjal. In another narration, it is the last ten verses of Surah Al-Kahf. (Muslim)

Translation: 48. Thawban Radiyallahu 'anhu narrates that Nabi ﷺ said: The one who recites the last ten verses of Surah AlKahf this will indeed be for him a protection from Dajjal. (Amalul Yaumi wal Lailah by Nasa'i).

Translation: 49. 'AlT Radiyallahu 'anhu narrates that Rasulullah $aliallahu 'alaihi wasallam said: He who recites Surah Al-Kahf on Friday, will be protected from all kinds of trials for eight days, and if Dajjal appears, (during these eight days) he would be even saved from him.

Translation: 50. Abu Sa'Td Al-KhudrT Radiyallahu 'anhu narrates that Rasulullah Sallaliahu 'alaihi wasallam said: The one who recites Surah Al-Kahf as it was revealed, it will become a Nur for him on the Day of Resurrection, from his place to Makkah. And the one who recites the last ten verses of it, even if the Dajjal appears, the Dajjdl will not be able to overpower him. (Mustadrak Hakim)

Translation: 51. Ma'qil ibne-Yasar Radiyallahu 'anhu narrates that Rasulullah Sallaliahu 'alaihi wasallam said: The crest, and apex of Qur'an is Surah Al-Baqarah. With eivery verse of it, eighty angels descend. Surah Yasin is the heart of the Qur'an. Whoever recites it, to please Allah Tabarak wa Ta'ala and for the Hereafter, but he is pardoned. So recite this near your dying people. (Musnad Ahmad)

Note: Surah Al-Baqarah has been termed the crest or peak of the Qur'an because the fundamental principles of Islam, its beliefs and the commandments of the Sharfa'h (Islamic Jurisprudence), have been dealt with in more detail than in any other Surah of the Qur'an. (Ma'ariful HadTth)

Translation: 52. Jundub Radiyallahu 'anhu narrates that Rasulullah ﷺ said: One who recites Surah Yasin in the night to please Allah, he is forgiven. (Ibn Hibban)

Translation: 53. Abdullah ibne-Mas'ud 'anhu narrates that he heard Rasulullah ﷺ saying: One who recites Surah Al-WaqVah every night will never be afflicted by poverty. (Bayhaqi)

Translation: 54. Jabir Radiyallahu 'anhu narrates that Nabi ﷺ did not use to sleep until he recited Alif Lam MTm Sajdah, (Surah 32) and Tabarakalladhi biyadihil mulk (Surah 67). (Tirmidhi)

Translation: 55. Abu Hurairah Radiyallahu 'anhu narrates that Nabi ﷺ said: Indeed, there is a Surah in the Qur'an having thirty verses, which intercedes for its reciter until he is forgiven. And that Surah is: Tabarakalladhi biyadihil mulk (Surah 67). (Tirmidhi)

Translation: 56. Ibne-'Abbas Radiyallahu 'anhuma narrates that someorfe, amongst the companions of Nabi ﷺ, set up his tent over a grave, without realizing that it was a grave. Suddenly he heard the person of the grave reciting Surah Mulkf upto to end of 'alaihi wasallam said: It is the defender; it is the protector which safeguards him from the Punishment in the grave. (Tirmidhi) 57, Ibne-Mas'Gd Radiyallahu 'anhu narrates that: The torment starts from the side of the feet of a dead man in the grave. The feet say: There is no way for you to come through us, for he used to recite Surah Mulk {Surah 67). Then the torment advances towards him from his chest or the stomach. It says: There is no way for you to come through me, for he used to recite Surah Mulk. Then the torment advances from towards his head. The head says: There is no way for you to come through me, as he used to recite Surah Mulk. ('Abdullah ibne-Mas'Gd says) This Surah prevents the torments of the grave. It was also called Surah Mulk in the Taurat (Torah). He who recites it at night, is indeed blessed with a tremendous reward. (Mustadrak Hakim)

Translation: 58. 'Abdullah ibne-'Umar Radiyallahu 'anhuma narrates that Rasulullah ﷺ said: If anyone would like to see the Day of Resurrection, as if it was before his eyes, he should recite the Surah Idhash shamsu kuwwirat (TakwTr;8l); Surah Idhas samaun fatarat (lnfitar:82)t and Surah Idhas samaun Shaqqat (Inshiqaq:84). (Tirmidhi)

Translation: 59. Ibne- 'Abbas Radiyallahu 'anhuma nairates that Rasulullah ﷺ said: Surah Idhd zulzilat (Zilzal;99) is equivalent to half of the Qur'an; Surah Qui huwal lahu ahad (ikhlas:U2) is equivalent to one third of the the Qur'an; and Surah Qui yd ayyuhal kdfirun (Kafirtin: 109) is equivalent to a quarter of the Qur'an.

Note: The Qur'an describes the life of a man in this world and in the Hereafter and Surah Idhd zulzilat describes the Hereafter in a very effective manner. Therefore, this Stirah is equivalent to half of the Qur'an. Surah Qui huwalldhu ahad is equivalent, to one third of the Qur'an, as in the Qur'an there are three fundamental topics i.e. historical events, commandments, and the Unity of Allah. This Surah describes very beautifully the Oneness of Allah Subh'anahu wa Ta'ala. Surah Qui yd Ayyuhal Kdfirun, is equivalent to onefourth of the Qur'an, on the understanding that there are four subjects dealt with in the Qur'an; namely the Oneness, (of Allah), Prophethood, Commandments and historical events. And this Surah carries an excellent description of the Oneness of Allah Subh'anahu waTa'ala. According to some Islamic scholars, these three Surah are equivalent to half, one-third and one-fourth of the Qur'an respectively; meaning thereby that the reciter of these Surahs will get the reward of half, one-third, and one-fourth of the Qur'an respectively. (Mazahir-e- Haque)

Translation: 60. 'Abdullah Tbne-'Umar Radiyallahu 'anhuma narrates that Rasulullah ﷺ asked: Can any one of you recite a thousand verses daily? Sahabah replied: Who has the ability to do so? He said: Can any one of you not recite: Surah Alhdkumut Takdthur (TakathunlOl), (its reward is equivalent to the reciting of a thousand verses). (Mustadrak Hakim)

Translation: 61. Nawfal Radiyallahu 'anhu narrates that Nabi ﷺ advised Nawfal: Recite Surah Qui yd ayyuhal kafirun, {Kafirun: 10$) then go to sleep after reciting it, as it is an immunity from polytheism. (Abu Dawud)

Translation: 62. Anas ibne-Malik Radiyallahu 'anhu narrates that Rasulullah ﷺ said to one of his companions: Are you married, O! so and so? He said: No, By Allah, O Rasulullah, nor do I have anything to get married. Rasulullah ﷺ asked: Have you not memorized Qui huwal lahu ahad? He replied: Indeed I have! Rasulullah Sallallahu * alaihi wasallam said: This is one-third of the Qur'an. Rasulullah ﷺ asked: Have you not memorized Idhci J a a nasrulldhi wal fathl (Nasr. JJO). He replied: Indeed I have! He said: It is one -fourth of the Qur'an. Nabi ﷺ asked: Have you not memorized Qui yd ayyuhal kafirun? (Kafinln:I09). He replied: Indeed I have! Nabi ﷺ said: It is one-fourth of Qur'an. Rasulullah ﷺ asked: Have you not memorized Idha zulzilatil ardu (Surah 99)1 He replied: Indeed I have! Nabi ﷺ said: It is one-fourth of the Qur'an. Nabi ﷺ said: (So) Get Married! Get Married! (Tirmidhi)

Note: The objective of Rasulullah ﷺ in saying this was to point out the value of these Surahs; when you have them memorized, then you are not a poor, but a wealthy man, and should get married. (Aridatul AhwadT)

Translation: 63. Abu Hurairah Radiyallahu 'anhu narrates that I came along with Rasulullah ﷺ and heard a person reciting: Qui huwal lahu ahad (lkhlas:l 12). So Rasulullah ﷺ said: It is incumbent I asked him: What, O Rasulullah? He said: Paradise. Abu Hurairah Radiyallahu 'anhu says: I intended to go to that person and give this glad tidings to him, but I feared, lest I may miss my lunch with Rasulullah ﷺ, so I preferred to have lunch. Then I went to the person, but found that he had already left. (Muatta Imam Malik)

Translation: 64. Abu Darda* Radiyallahu canhu narrates that Nabi ﷺ said: Is anyone of you unable to recite one-third of the Qur'an in a night? It was asked how can one recite one-third of the Qur'an. Rasulullah ﷺ replied: Recite: Qui huwal lahu ahad (Ikhlds: 1 12), it is equal to one-third of the Qur'an! (Muslim)

Translation: 65. Mu'adh ibne-Anas Al-JuhanT Radiyallahu 'anhu companion of Nabi ﷺ said: The one who recites Qui huwal lahu altad (ikhlds; 1 12) till he completes it ten times, a palace will be built for him in Paradise. 4Umar ibnil-Khattab Radiyallahu 'anhu said: O RasGlallah, then will recite it abundantly. Rasulullah ﷺ said: Allah Ta'ala is more Generous and more Kind. (Musnad Ahmad)

Translation: 66. 'A'ishah Radiyallahu 'anha said Rasulullah Sallallahu *alaihi wasallam sent a man in-charge of an expedition; and while leading the Salat with his companions, he would recite in the end Qui huwal lahu ahad (apart from any Surah that he had recited). When they returned, they mentioned this to Rasulullah ﷺ. Nabi ﷺ said: Ask him why he did that? He replied: Because in it is a description of Ar-Rahman (the Compassionate), and I love to recite it. At this Rasulullah ﷺ said: Tell him that Allah loves him too. (Bukhari)

Translation: 67. 'A'ishah Radiyallahu 'anha narrated that every night when Rasulullah ﷺ went to his bed, he joined his palms., blowing into them reciting Qui huwal lahu altad (Ikhias:ll2), and Qui A'iidhu birabbil falaq (Falaq:113) and Qui A'iedhu birabbin nets (Nas:ll4). Then he would perform Masah (that is passing his hands) over as much of his body as he could, beginning with his head, his face., and then the front of his body, repeating this three times. (AbuDawud)

Translation: 68. 'Abdullah ibne-Khubaib Radiyallahu 'anhu narrates that Rasulullah Sallaliahu 'alaihi wasallam told me: Speak! I remained silent. He (again) said: Speak! I remained silent. He said again: Speak! I asked him: O Rasulullah! What should I say? He said: Recite Surah Qui huwal lahu ahad (lkhlas.1 12); Surah Qui A'udhu birabbil falaq (falaq: U 3); Surah Qui A'udhu birabbin nas (Nas: 1 J 4), three times in the morning and evening; these will suffice you for every purpose, or will protect you from every thing harmful. (Abu Dawud)

Note: According to some scholars, the objective of Rasulullah Sallaliahu 'alaihi wasallam prescribing the above is that if a person is unable to recite more, then he should at least recite these three Surahs in the morning and evening, and this alone will suffice for him Inshaallah. (Sharh-ut-TTbi)

Translation: 69. 'Uqbah ibne-'Amir Radiyallahu 'anhu narrates that Rasulullah Sallaliahu 'alaihi wasallam said: O 'Uqbah ibne-'Amir! Indeed you cannot recite a dearer and more readily acceptable Surah to Allah than Qui A'iidhu birabbil falaq (Falaq:ll3), Therefore, if you can recite it in your Salat, then do it (Ibn Hibban)

Translation: 70. 'Uqbah ibne-'Arnir Radiyallahu 'anhu narrated that Rasulullah Sallaliahu 'alaihi wasallam said: Do you not know what unique verses have been revealed tonight, the like of which has never been seen before? These are: Qui A'udhu birabbil falaq (Falaq: 113); Qui A 'udhu birabbin nas (Nas:I14). (Muslim)

Translation: 71. 'Uqbah ibne-'Amir Radiyallahu 'anhu narrates: I was travelling with Rasulullah ﷺ between Al-Juhfa and Al-Abwa, when suddenly a wind and intense darkness enveloped us. RasGlullah ﷺ began to seek refuge by reciting: Qui A'udhu birabbil falaq (Falaq:ll3), Qui A'iidhu birabbin nas (Nas:lJ4). And He said: O 'Uqbah! Seek refuge of Allah by reciting these two. No one, seeking refuge ever, got such refuge like the one obtained through these two. 'Uqbah said: I heard Rasulullah ﷺ reciting these Surahs when leading us in Salat. (Abu Dawud)

Note: Juhfa and Abwa were two famous places between the cities of Makkah and MadTnah.

VIRTUES OF REMEMBERING ALLAH TA'ALA VERSES OF QUR'AN Allah Subhanahu wa Ta'ala says:: *& Jl3 Therefore, remember Me, I will vjjffi remember you, (My bounties and Allah Subhanahu wa Ta'ala says:: Jw JtSj Allah Subhanahu wa Ta'ala says:: Ju? Jtf j Allah is the greatest.(virtue and a means of Allah remembring you)

Translation: Allah Subhanahu wa Ta'ala says: (The wise are) those who remember Allah, (always) standing, sitting, and reclining. Allah Subhanahu wa Ta'ala says: Then remember Allah as you remember your fathers (and forefathers) or with a stronger remembrance. AI-Baqarah 2: Allah Subhanahu wa Ta'ala said 10 His Prophet Sallallahu 'alaihi wasailam: And remember your Sustainer in the morning and evening within yourself humbly and with fear and without raising your voice. And be not amongst the neglectful. Allah Subhanahu wa Ta'ala said to His Prophet Sallallahu 'alaihi wasailam: And in whatever condition you may find yourself, and whatever portion of the Qur'an you may be reciting and (O mankind) whatever deed you may do (remember that) We are your witness (from the moment) you enter upon it. Allah Subhanahu wa Ta'ala said to His Prophet Sallallahu 'alaihi wasailam: And put your trust in the Almighty, the most Merciful.

Translation: Allah Subhanahu wa Ta'ala says:: Juj JiS j Allah Subhanahu wa Ta'ala says:: ju? JiSj Allah Subhanahu wa Ta'ala says: So remember Allah's limitless

Translation: glory when you enter upon the evening hours, and when you rise in the morning. Ar-Ram 30: Allah Subhanahu wa Ta'ala says: O you who believe! Remember Allah with much remembrance. And glorify His praises in the morning and in the evening. Allah Subhanahu wa Ta'ala says: Verily Allah and His angels bless the Prophet. O you who believe! Send your Salawat on him and salute him with all respect. Allah Subhanahu wa Ta'ala says: And those who, when they openiy commit a shameful act, or have wronged themselves, remember Allah, and ask forgiveness for their sins and none can forgive sins but Allah. And they do not persist in what wrong they have done. And they know (that Allah forgives sins with repentance) The reward of such will be

Translation: rivers flow, wherein they will

Translation: 72. Jabir ibne-Abdullah Radiyallahu 'anhuma narrates that Nabi ﷺ said: No deed of a man is more calculated to save him from Allah's Punishment than the remembrance of Allah. It was asked: Not even fighting in the path of Allah? He replied: Not even fighting in the path of Allah, except the one who fights bravely with his sword till it breaks. (Tabarani, Majma- 'uz-Zawaid)

Translation: 73. Abu Hurairah Radiyallahu 'anhu reports that Nabi ﷺ in a HadTth QudsT narrated that Allah Ta'ala says: I treat My slave according to his expectations from Me. I am with him when he remembers Me; and if he remembers Me in his heart, I remember him in My heart; and if he remembers Me in a gathering, I remember him in a better and nobler gathering (of angels). If he comes closer to Me by one span, I go closer to him an arm's length; if he comes towards Me an arm's length, I go towards him two-arm's length; and if he comes to Me walking, I run to him. (Bukhari)

Note: When a person strives to get closer to Allah through good deeds, then Allah Subhanahu wa Ta'ala turns towards His slave with much more attention, mercy and help.

Translation: 74. Abu Hurairah Radiyallahu 'anhu reports that Nabi ﷺ in a HadTth QudsT narrated that Allah the Almighty and Majestic says: I am with My slave when he remembers Me and till his lips move while remembering Me. (Ibne-Majah)

Translation: 75. 'Abdullah ibne-Busr Radiyallahu 'anhu narrates that a man said: 0 Rasulullah! I know that the commandments of SharTa'h are many, so please tell me the one to which I may adhere to. He replied: Your toungue should always remain busy and fresh with the Dhikr of Allah. (Tirmidhi) 76. ibne-Jabal Radiyallahu 'anhu narrates that the last words 1 had with Rasulullah ﷺ, at the time of bidding him farewell, was that; I said: O Rasulullah! Inform me about the. deeds which are the most beloved to Allah 6 Azza wa Jail. He replied: When you die, your tongue should be engaged in and refreshed with the Dhikr of Allah Ta'ala. In another narration, it is stated that Mu'adh Radiyallahu 'anhu asked: O Rasulullah! Tell me the best deed which would bring me closest to Allah. (' Amalul Yaumi wal Lai I ah!i Ibn-us-SunnT, Bazzar, Majma- 'uz-Zawaid)

Note: 'At the time of bidding him farewell' refers to the time when RasGlullah Sallallahu 'alaihi wasailam sent Mu'adh Radiyallahu 'anhu as a Governor to Yemen.

Translation: 77. Abu Darda Radiyallahu 'anhu narrates that Nabi Sallallahu 'alaihi wasailam asked: Would you like me to tell you the best of all your deeds and the purest of them to your Lord, which raises your ranks to the highest and is better for you than the spending of gold and silver (in the path of Allah), and better for you than that you encounter your enemy whose necks you cut and who cut your necks? The Sahabah replied: Yes, indeed! He said: It is the Dhikr of Allah, the Exalted. (TirmkthT)

Translation: 78. Ibne-*Abbas Radiyallahu 'anhuma narrates that Nabi Sallallahu 'alaihi wasailam said: There are four characteristics of such a nature that one who has been blessed with them has been blessed with what is the best in this world and the Hereafter: (1) A thankful heart, (2) A tongue which remembers Allah, (3) A body which endures hardships and (4) A wife who does not desire to breach the trust of her husband or squander his wealth, (TabarauT)

Translation: 79. Abu Darda Radiyallahu 'anhu narrates that Rasulullah ﷺ said: Every day and night Allah showers kindness and charity on his slaves. And no kindness is better than the inspiration of His remembrance that Allah grants to any of His slaves.

Translation: 80. Hanzalah Al-UsaidT Radiyallahu 'anhu narrates that Rasulullah ﷺ said: I swear by the One in Whose Hand is my life that if you were to maintain the state in which you are with me, and continue the remembrance of Allah, the angels would shake hands with you on your beds and in your walkways; but O Hanzalah! There is a time for every thing. He said this three times.

Note: This hadith means that one cannot maintain the same state and level of feelings continually, rather the state of one's heart keeps changing with the happenings of daily life. (Muslim)

Translation: 81. Mu'adh ibne-Jabal Radiyallahu 'anhu narrates that Rasulullah ﷺ said: The dwellers of Paradise will not regret anything except the moment spent by them (in the worldly life) without the remembrance of Allah *Azza wa Jail. (Tabarani, Bayhaqi, Jami'us-SaghTr)

Translation: 82. Sahl ibne-Hunaif Radiyallahu 'anhu narrates that Nabi ﷺ said: Fulfil the rights of gatherings by remembering A 1 1 ah prof u sel y. (Tabarani, J ami - 1 us- S aghTr)

Translation: 83. 'Uqbah ibne-' Amir Radiyallahu 'anhu narrates that Rasulullah ﷺ said: Any rider who keeps his heart free for Allah and his remembrance during a journey, then an angel becomes his companion. And one who engages in nothing but absurd poetry and similar useless things is accompanied by the Shaitan. (Tabarani, Majma'uz-Zawa'id)

Translation: 84. Abu Musa Radiyallahu 'anhu narrates that Nabi ﷺ said: The example of one who remembers his Rabb and the one who does not remember his Rabb is like the example of the living and the dead. It is also mentioned in another narration: The example of a house in which Allah is remembered and of a house in which Allah is not remembered is like the example of the living and the dead. (Bukhari, Muslim)

Translation: 85. Mu'adh Radiyallahu 'anhu narrates that a man asked Rasulullah ﷺ: Which Jihad has the highest reward? He replied: (Jihad) In which the remembrance of Allah Tabaraka wa Ta'ala is done excessively. The man asked: Among those fasting, who has the highest reward? He replied: The one who remembers Allah Tabaraka wa Ta'ala excessively. Then similarly, Salat, Zakat, Hajj and Sadaqah all were mentioned, and for each of them, Rasulullah Sallallahu 'alaihi wasallarn kept on saying that the highest reward will be for the one who remembers Allah Tabaraka wa Ta'ala excessively (in all these deeds). Abu Bakr Radiyallahu 'anhu said to 'Umar Radiyallahu 'anhu: O Abu Hafsah! Those who remember Allah have taken away all the virtues. Rasulullah Sallallahu 'alaihi wasallarn said: You are absolutely right! (Musnad Ahmad)

Note: Abu Hafsah means father of Hafsah. Hafsah Radiyallahu 'anha is the daughter of 'Ulnar Radiyallahu 'anhu and the wife of Rasulullah Sallallahu 'alaihi wasallarn. 86. Abu 11 li rai rah Radiyallahu"anhu narrates that Rasulullah Sallallahu 'alaihi wasallarn said: The Miifarridun have gone ahead! Sahabah asked: Who are the Miifarridun, O Rasulullah? He replied: Those who are devoted intensively to the remembrance of Allah. Allah's remembrance reduces their burdens. Hence, they will come with a little burden on the Day of Resurrection. (TirmidiYF)

Translation: 87. Abu Musa Radiyallahu 'anhu narrates that Rasulullah Sallallahu 'alaihi wasallarn said: If a person has plenty of money which he is distributing and another is remembering Allah, then (the one engaged in) the remembrance of Allah (Dhikr) is better. (Tabarani,

Translation: 88. Abu Hurairah Radiyallahu 'anhu narrates that Rasulullah ﷺ said: One who remembers Allah excessively is freed from hypocrisy. (Tabarani, jami-*us-Saghir)

Translation: 89. Abu Sa'Td Al-KhudrT Radiyallahu 'anhu narrates that, indeed, Rasulullah ﷺ.said: Verily, there are many a people who remember Allah on their soft beddings and for this they will enter the highest positions of Paradise. (Abu Ya'la, Majma'uzZawaid)

Translation: 90. Jabir ibne-Samurah Radiyallahu 'anhu narrates that when Nabi ﷺ offered Saiat-ul-Fajr, he would sit crosslegged where lie was till the sun had come well up. (Abu Dawud)

Translation: 91. Anas ibne-Malik Radiyallahu 'anhu narrates that Rasulullah ﷺ said: To sit with people who are doing the Dhikr of Allah after Salai-ul-Fajr till the sun rises is more pleasing to me than setting free four slaves from the progeny of IsmaTl * Alaihi s Salam. And to sit with people who are doing the Dhikr of Allah after Salat-ul-lAsr till the sun sets is more pleasing to me than setting tree four slaves from the progeny of Lsma'il 'Alaihis Salam. (Abu D awful)

Note: The slaves from the progeny of lsma'il 'Alaihis Salam are mentioned in this hadlth as they were considered the most noble amongst the Arabs, and so more valuable.

Translation: 92. Abu Hurairah Radiyailahu ' narrates that RasOlullah Sallallahu 'alaihi wasaliam in a Hadlih QudsT said: Verily, Allah has such angels who move on the paths, seeking those who remember Allah. And when they find such a people engaged in remembering Allah, they call one another: Come to what you are looking for! Then they surround them with their wings up to the sky of the world. Rabb 'Azza wa Jail asks them, though. He knows better than them: What are My slaves saying? The angels submit: They are glorifying and magnifying and praising and exulting You. Allah asks: Have they seen Me? The angels reply: No: By Allah, they have not seen You. Allah asks: What if they had seen Me? The angels submit: Had they seen You, they would have worshipped You more devotedly and would have engaged more earnestly in glorifying and praising You. Then Allah says: What were they asking for? The angels reply: They were asking for Paradise. Allah asks: Have they seen it? The angels reply: No! By Allah. O Rabb! They have not seen it. Allah then asks them: What f they had seen it? The angels reply: Had they seen it, they would have been more eager, and more desiring for it, and more longing for it! Then Allah asks: What were they seeking refuge from? The angels submit: They were seeking refuge from the Fire. He asks: Have;.hey seen it? The angels reply: No! By Allah. O Rabb! They have not seen it. Allah then asks: What if they had seen it? The angels reply: Had they seen it, they would have been more earnest in fleeing from it, and more intense in fearing it. Allah then says: I call you to witness that I have, indeed, forgiven them. One of the angels says: Among them was such a person who was not one of them but had come there only for some need. Allah says: They are such people that whoever sits with them is not deprived of (My Mercy). (Bukhari)

Translation: 93. Anas Radiyallahu 'anhu narrates that Rasulullah ﷺ in a HadTth QudsT said: Allah has roving angels who seek gatherings of remembrance of Allah. When they reach them,"they surround them and depute a messenger to go to their Rabbul Tzzat Tabaraka wa Ta'ala in the heavens. The angel says on their behalf: O our Rabb! We have reached those slaves amongst Your slaves who are glorifying You for Your bounties, they are reciting Your Book, offering salutations to Your Prophet, Muhammad ﷺ, and begging for the good of this world and of the Hereafter. Allah Tabaraka wa Ta'ala directs: Cover them with My Mercy. The angel says: O our Rabb! Verily, amongst them is a sinful person who incidently accompanied them. Allah Tabaraka wa Ta'ala says: Cover all of them with My Mercy, for this is an assembly of such people, that none sitting amongst them is deprived of. (Bazzar, Majma'uz-Zawa'id)

Translation: 94. Anas ibne-Malik Radiyallahu 'anhu narrates that Rasulullah Sallallahu *alaihi wasallam said: When some people who gather and engage in remembring Allah 4Azza wa Jail, not intending anything except Allah's pleasure, an angel calls them from the heavens: Get up duly forgiven! As indeed your sins have been replaced with virtues. (Musnad Ahmad, Tabarani, Abu Ya'la, Bazzar, Majma'uz-Zawa'id)

Translation: 95. Abu Hurairah and Abu Sa'Td Al-KhudrT Radiyallahu 'anhuma both bear witness that Nabi ﷺ said: People will not sit remembring Allah 'Azza wa Jail, without the angels surrounding them, Mercy covering them, sakinah (peace of heart) descending on them and Allah mentioning them with those who are with Him. (Muslim)

Translation: 97. 'Ann ibne 'Abasah Radiyallahu 'anhu narrates: he heard Rasulullah ﷺ saying: On the right of ArRahman (the Most Beneficent) - and His both hands are the right hands - there will be such people who will neither be Prophets, nor martyrs. The luminance of their face will attract other peoples attention to them, Even Prophets and martyrs will envy them for their high ranks and closeness to Allah 'Azza wa Jail. It was asked: O Rasulullah! who will be they? He replied: these are people from different families and tribes who leave their homes and relations to gather at a place for the remembrance of Allah. In conversation they use the best of words, like a date eater writ selectively picks the best to eat (from a heap of dates). (Tabarani and Majrna-'uz-Zawaid)

Note: 1- In this Hadith, being on the right side of Ar-Rahman means that these people will have a pre-er inent rank and status with Allah Subhanahu wa Ta'ala. by the Most Beneficent's both hands being right hands, implies that, as the right hand has all the best attributes, likewise, the entire personage of Allah has all the best attributes. 2-These honoured people being the object of envy of Prophets and martyrs implies that they will have a special rank, although the status of Prophets and martyrs is far more elevated. (Majma* Bihar-ul- Anwar)

Translation: 98. 'Abdur Rahman ibne-Sahl ibne-Hunaif Radiyallahu 'anhu narrates that this verse was revealed to Nabi ﷺ when he was in one of his houses: Be patient in keeping yourself with those who call their Sustainer in the morning and evening. He came out in search of such people and found a group engaged in the remembrance of Allah. Among them were a few with dishevelled hair, dried skins and with only one piece of cloth. When he saw them he sat with them and said: Alhamdulillah (All Praise be to Allah), Who has raised such people in my Ummah that I have been commanded to keep myself with them. (Tabarani; Majma-'uzZawaid)

Translation: 99. 'Abdullah ibne-'Amr Radiyallahu 'anhuma narrates that he asked: O Rasulullah! What is the reward for the gatherings of Dhikr (remembrance) of Allah. He replied: The reward for the gatherings of Dhikr is Paradise! Paradise! (Musnad Ahmad, Tabarani, Majma-/uz Zawaid)

Translation: 100. Abu Sa'Td Al-KhudrT Radiyallahu 'anhu reports that Rasuluilah ﷺ in a HadTth QudsT said: Allah 'Azza wa Jail will say on the Day of Resurrection: Soon the people gathered will know who are the honoured ones. It was asked: Who are the honoured people, O Rasulullah? He replied: Those who assemble for the Dhikr of Allah in the masjids. (Musnad Ahmad, Abu Ya'la, Majma-'uzZawaid)

Translation: 101. Anas ibne-Malik Radiyallahu 'anhu narrates that Rasuluilah ﷺ said: When you pass the gardens of paradise, graze to your heart's content. It was asked: What are the gardens of Paradise? He replied: The gatherings for performing the Dhikr of Allah. (Tirmidhi) 102, Mu'awiyah Radiyallahu"anhu narrates that Rasulullah ﷺ came to a group of Sahabah and asked them: What made you sit together? They replied: We are sitting here to remember Allah, and praise Him for guiding us to Islam, and bestowing favours on us through it. He asked: By Allah! Are you sitting only for this? They replied: By Allah! Nothing else has made us sit together but this. Rasulullah ﷺ said: I did not swear because I doubt you but J i brail 'Alaihis Salam came to me and informed me that verily Allah 'Azza wa Jail mentions you amongst the angels proudly. (Muslim)

Translation: 103. Abu RazTn Radiyallahu 'anhu narrates that Rasulullah ﷺ said: Should I not guide you to the fundamentals of Deen by which you will obtain the best of this world and the Hereafter? Make it incumbent upon yourself to frequent the gatherings of those who engage in Dhikr. And when you are alone, engage your tongue in the remembrance of Allah as much as you can. (BailiaqT, Mishkat) Ibne-'Abbas Radiyalahlu 'anhuma narrates that it was asked: O Rasulullah! With whom is it best for us to sit? He replied: The one whose sight makes you remember Almighty Allah, and whose words improve your deeds and whose deeds remind you of the Hereafter. (Abu Ya'Ia, Majma'uz-Zawa'id)

Translation: 105. Anas ibne-Malik Radiyallahu 'anhu narrates that Nabi ﷺ said: A person who remembers Allah and his eyes overflow due to the fear of Allah, such that a few tears fall on the ground, Allah Ta'ala will not punish him on the Day of Resurrection. (Mustadrak Hakim) 1 06. Abu Umamah Radiyallahu 'anhu. narrates that Rasulullah ﷺ said: Nothing is dearer to Allah than two drops and two marks: A drop of tears shed due to the fear of Allah, and a drop of blood shed in the path of Allah. Regarding the two marks, they are: A mark received in the cause of Allah (mark of a wound, signs of walking in the path of Allah, a layer of dust), and a mark caused in observing one of the obligatory commandments of Allah (as for example mark of prostration, or a mark attained during the journey of Hajj). (Tirmidhi)

Translation: 107. Abu Hurairah Radiyallahu 'anhu narrates that Nabi ﷺ said: There are seven persons whom Allah will cover with His Shade of Mercy on the clay when there will be no other shade but His: (1) A just ruler, (2) A young man who grows up worshiping Allah, (3) A man whose heart is attached to the masjid, (4) Two men who love one another for the sake of Allah, meeting thus and separating thus, (5) A man whom a woman of rank and beauty tempts and he says: I fear Allah, (6) A man who gives alms conceding it so that his left hand does not know what his right hand spends, and (7) A man who remembers Allah in solitude with his eyes overflowing. (Bukhari)

Translation: 108. Abu Hurairah Radiyallahu 'anhu narrates that Nabi ﷺ said: If people sit in a gathering in which they do not do the Dhikr of Allah nor send Salawat on the Prophet, such a gathering becomes a cause of dismay and loss for them. If Allah wills. He will punish them and if He wills. He will forgive them. (Tirmidhi)

Translation: 109. Abu Hurairah Radiyallahu 'anhu narrates that Rasulullah ﷺ said: If anyone sits in a place and does not remember Allah there, then this sitting will cause him a loss from Allah and if anyone lies down in a place and does not remember Allah, then this will cause him a loss from Allah. (Abu Dawud)

Translation: 110. Abu Hurairah Radiyallahu 'anhu narrates that Nabi ﷺ said: If people sit together without doing the Dhikr of Allah and without sending Salawat on Nabi ﷺ, then this gathering will be a cause of regret for them on the Day of Resurrection even though they might enter Paradise as a reward of their good deeds. (ibne-Hibban)

Translation: 111. Abu Hurairah Radiyallahu 'anhu narrates that Rasulullah ﷺ said: There is not a people who disperse from an assembly where they did not remember Allah, except that it is as if they had stood up from the decaying corpse of a donkey, and it will be a cause of regret for them (on the Day of Resurrection). (Abu Dawud)

Note: The assembly will be a cause of regret means that usually there is always a time when some useless and senseless conversation takes place in gatherings which can become a severe cause of interrogation (from Allah). However, if Allah is remembered in these gatherings, then this may protect them from such interrogations. (Badhl-uI-Majhud)

Translation: 112. Sa'd Radiyallahu 'anhu narrates that we were with Rasulullah ﷺ and he asked: Is anyone of you unable to earn a thousand virtues daily? One of those sitting with him asked: How can one earn a thousand virtues in a day? He replied: If 'one glorifies Allah one hundred times (as for example, says Subhanallah Glory be to Allah who is above all faults, one hundred times), a thousand virtues are recorded for him and a thousand sins are removed from him. (Muslim)

Translation: 113. Nu'man ibne-BashTr Radiyallahu 'anhuma narrates that Rasulullah ﷺ said: Among the words by which you glorify Allah are: Subhanallah (Glory be to Allah who is above all faults), La ilaha illallah (None is worthy of worship but Allah), Alhamdulillah (All Praises be to Allah). These words circle around the Throne of Allah, and sound like the buzzing of bees, mentioning their reciter to Allah. Would anyone of you not like that someone always mentions him in front of Allah? (Ibne-Majah)

Translation: 114. Yusairah Radiyallahu 'anha narrates that Rasulullah ﷺ told us: Make it obligatory upon yourselves to say Subhanallah (Glory be to Allah Who is above all faults), La ilaha illallah (None is worthy of worship but Allah), and sanctifying His Holiness (words like Subhdnal MaJikil Quddiis — Glory be to the Holy King). Count them on your fingers, for these will be questioned and will be given power to speak; and do not be negligent of it or you will be deprived of Mercy. (Tirmidhi)

Translation: 115. 'Abdullah ibne-'Amr Radiyallahu 'anhuma narrates that Rasulullah ﷺ said: He who says: Glory be to Allah Who is above all faults, and all Praise be to Him a date tree will be planted for him in Paradise. (Bazzar, Majma-'uzZawaid)

Translation: 116. Abu Dhar Radiyallahu 'anhu narrates that Rasulullah ﷺ was asked: Which words are the best? He replied: The words that Allah has chosen for His angels, or His slaves: Subhdnallahi wabihamdihi (Glory be to Allah who is above all faults, and all praise be to Him). (Muslim)

Translation: 117. Abu Talhah Radiyallahu 'anhu narrates that Rasulullah ﷺ said: He, who says La ilaha illallah (None is worthy of worship but Allah), will enter Paradise, or Paradise becomes incumbent upon him. And the one who says, Subhanallahi wabihamdihi (Glory be to Allah Who is above all faults, and all praise be to Him) one hundred times, then a hundred and twenty four thousand virtues are written for him. The Sahabah expressed: O Rasulullah! If so, none of us would be doomed. He replied: Yes verily! Some people (will still be ruined, though they) will come with so many virtues that these would outweigh a mountain if laid on it. However as compared with the bounties of Allah, these virtues would be insignificant. Then the Rabb, through His Mercy, will help whomsoever He wills and save him (from doom). (Mustadrak Hakim, TarghTb) 1 18. Abu Dhar Radiyaltahu 'anhu narrates that Rasulullah ﷺ said: Should I not inform you of the words dearest to Allah? I said: O Rasulullah! Do tell me about the words dearest to Allah. He said: To Allah the dearest words are, Subhanallahi wabihamdihi (Glory be to Allah who is above all faults, and all praise be to Him). (Muslim) Another narration says, the dearest words to Allah are: Subhanarabbi wahihamdihi (Glory be to my Rabb who is above all faults, and all praise be to Him). (Tirmidhi)

Translation: 119. Jabir Radiyallahu 'anhu narrates that Nabi Saliailahu 'alaihi wasallam said: He who says Sublianallahil 'Azlm wabihamdihi (Glory be to Allah who is above all faults, the incomparably Great, and all praise be to Him), a date tree is planted for him in Paradise. (Tirmidhi)

Translation: 120. Abu Hurairah Radiyallahu 'anhu narrates that Nabi"SallalJahu 'alaihi wasallam said: Two sentences beloved to Ar-Rahman (the' Most Beneficent), light on the tongue, (but) heavy on the Scale, are: Glory be to Allah Who is above all faults, and all praise he to Him; Glory be to Alhlh Who is abo e;ill faults, the incomparably Great.

Translation: 121. Safiyya Radiyallahu 'anha narrates that RasOlullah ﷺ visited me. There were four thousand date stones lying before me and I was glorifying Allah (Tasblh). He said: O daughter of Huyya (Safiyya)! What are these? I replied: I am glorifying (Allah) with these date stones. He said: Since the time I have been standing with you, I have glorified Allah more than you. She said: Teach me, He replied: Say I praise Allah equal to the number of all that He has created! (Mustadrak Hakim)

Translation: 122. Juwairiyah Radiyallahu 'anha narrates that Nabi ﷺ left her for the morning Salat, while she was in her place of Salat, and returned after Salat-ul-Adha (forenoon) and found her sitting in the same place. He asked: Are you still in the same state (remembering Allah) as I left you? She replied: Yes. Nabi ﷺ said: Since I left you, I have said four phrases three times, if weighed against all that you have remembered Allah today, it would outweigh them. These phrases are:

Translation: 123. Sa'd ibne-Abi Waqqas Radiyallahu 'anhu narrates that he went with Rasulullah ﷺ to a Sahabiyah who had date stones or pebbles in front of her, she was remembering Allah on them. He asked: Should 1 not tell you something that is easier or better than this? Then He said: Subhanallah -(Glory be to Allah Who is above all faults) as many times as the number of what He created in the heaven; and Subhanallah, as many times as the number of what He created in the earth; and Subhanallah, as many times as the number of what is between these two; and Subhanallah, as many times as the number of those He will create. Then say, - (Allah the Greatest) - in the same way.

Translation: 124. Abu Umamah Al-BahilT Radiyallahu"anhu narrates that Rasulullah ﷺ came, I was sitting and my lips were moving. He asked: Why are you moving your lips? I replied: O Rasulullah! I am remembering Allah. He said: Should not I tell you those words that if you were to say them, then even your remembrance of day and night would not be equal to the reward of these words? I requested: Yes! Do tell me. Rasulullah ﷺ said: Say counted by His Book; and Alhamdulillah, equal to the things presented in His Book; and Alhamdulillah, equal to the number as counted by all His creation; and Alhamdulillah, equal to the count of things needed to till all His creation; and Alhamdulillah, equal to the count of things needed to fill the space between the heavens and the earth; and Alhamdulillah, equal to the count of every thing; and Alhamdulillah on every Hiuig, And in the same way say Subhanaliah (Glory be to Allah Who is above aii faults); and in the same way say: AUdhu Akbar (Allah is the Greatest), It will be as follows: Subhanaliah — (Glory be to Allah Who is above all faults) — equal to the things counted by His Book; and Subhanaliah, equal to the things presented in His Book; and Subhanaliah, equal to the number as counted by all His creation; and Subhanaliah, equal to the count of things needed to fill all His creation; and Subhanaliah, equal to the count of things needed to fill the space between the heavens and the earth; and Subhanaliah, equal to the count of every thing; and Subhanallah on every thing.

Translation: 125. Ibne-' Abbas Radiyallahu 'anhuma narrates that Rasukillah ﷺ said: The first to be invited to Paradise on the Day of Resurrection will be those who praise Allah in prosperity and in adversity. (Mustadrak Hakim)

Translation: 126. Anas ibne-Malik Radiyallahu 'anhu narrates that kasiilullah ﷺ said; Allah is pleased with His slave who, when he eats, praises Him; and when he drinks, praises Him. (Muslim)

Translation: 127. Mu'adh ibne-Jabal Radiyallahu 'anhu narrates that he heard Rasulullah ﷺ saying: There are two phrases, one of them does not stop before reaching the Divine Throne and the other one fills the space between the heavens and the earth. These are La ilaha illallah (none is worthy of worship but Allah), and Allahu Akbar (Allah is the Greatest), (TabaranL TarghTb)

Translation: 128. A SahabT from the tribe of BanT Sulaim narrates that Rasulullah ﷺ counted these words on my hand or on his hand, and said: Subhanallah (Glory be to Allah who is above all faults) fills half the Scale; and Alhamdulillah (All praise be to Allah), fills it fully and Allahu Akbar (Allah is the Greatest) fills the space between the sky and the earth. (Tirmidhi)

Translation: 129. Sa'd Radiyallahu 'anhu narrates that Rasulullah ﷺ said: Should I not lead you to a door from the doors of Paradise? I said: Do tell me, O Rasulullah! He replied: There is no might to resist evil, and no power to do good, except through Allah. (Mustucirak Hakim)

Translation: 130. Abu Ayyub Al-Ansan Radiyallahu 'anhu narrates that on the night of Mai' raj (the Ascension), Rasulullah ﷺ passed by Ibrahim"Alaihis salam. Ibrahim 'Alaihis salam asked: O JibraTl! Who is with you? Jibrall 'Alaihis salam said: Muhammad ﷺ. Ibrahim 'Alaihis salam said to him: Command your Ummah to plant saplings of Paradise plentifully, as the soil of Paradise is fertile, and its plain is spacious. It was asked: What are the saplings of Paradise? He replied: There is no might to resist evil, and no power to do good, except through Allah. 131: Samurah ibne-Jundub Radiyallahu 'anhu narrates that RasOlullah ﷺ said: The dearest saying to Allah are four: Subhanallah (Glory be to Allah Who is above all faults), Alhamdulillah (All Praise be to Allah), La ilaha illallah (none is worthy of worship but Allah), and Allahu Akbar (Allah is the Greatest). It does not matter which you say first. (Muslim) In another narration it is stated that the best saying besides the Qur'an are four, and these are from the Qur'an. (Musnad Ahmad)

Translation: 132. Abu Hurairah Radiyallahu 'anhu narrates that Rasulullah ﷺ said that: I say; Subhanallah (Glory be to Allah who is above all faults), Alhamdulillah (Praise be to Allah), La ilaha illallah (none is worthy of worship but Allah), and Allahu Akbar (Allah is the Greatest), is dearer to me than everything on which the sun rises. (Muslim)

Translation: 133. Abu Salma Radiyallahu 'anhu narrates that he heard Rasulullah ﷺ saying: How excellent are five things! and how heavy on the Scale: (1) Subhanallah (Glory be to Allah who is above all faults), (2) Alhamdulillah (All Praise be to Allah), (3) La ilaha Wallah (None is worthy of worship but Allah), (4) Allahu Akbar (Allah is the Greatest), and (5) A righteous son of a Muslim dies and he forbears patiently expecting a reward in return. (Mustadrak Hakim)

Translation: 134. 'Abdullah ibne-'Umar Radiyallahu 'anhuma. narrates that he heard Rasulullah Sallallahu"alaihi wasallam saying: He who says: Subhanallah (Glory be to Allah < Who is above all faults), Alhamdulillah (All Praise be to Allah), La ilaha illallah (None is worthy of worship but Allah), and Allahu Akbar (Allah is the Greatest), then for every letter, ten virtues are recorded for him.

Translation: 135. Umme Hani binte Abu Talib Radiyallahu 'anha narrates that one day Rasulullah Sallallahu 'alaihi vvasallam came to our house, I said: O Rasulullah! 1 am old and weak. Tell me of some deed that may do while sitting? Rasulullah Sallallahu"alaihi wasallam replied: Say, Subhdnallah (Glory be to Allah Who is above all faults) one hundred times; its reward is like setting free one hundred slaves from the descendants of Isma'fl 'Alaihis salam. Say, Alhamdulillah (All Praise be to Allah) one hundred times; its reward is like giving one hundred horses, (fully) equipped with saddles and reins, in the path of Allah (for Jihad). Say, Allahu Akbar (Allah is the Greatest), one hundred times; its reward is like sacrificing one hundred camels, with straps of sacrifice tied to their necks, and it is accepted by Allah. Say, La ilaha illallah (None is worthy of worship but Allah) one hundred times; its reward fills the space between the sky and the earth. That day, no one's deed will be better than yours which would be accepted by Allah, except one who has done the same as you. (Ibne-Majah, Tabarani. Musnad Ahmad) In another narration, Umme Hani Radiyallahu 'anha narrates: I asked: O Rasulullah! 1 have become old and my bones have become weak. Tell me of a deed that will enter me into Paradise. He replied: Excellent! You have asked a very good question. And said: Say, Allahu Akbar (Allah is the Greatest) one hundred times; it is better for you than those hundred sacrificial camels having straps around their necks, to be taken to the House of Allah. Say, La ilaha illallah (None is worthy of worship but Allah) a hundred times; it is better for you than every; Uing covered by the heavens and the earth. And on that day out of all the deeds that are raised up to Allah, none will be better than yours except for a person who said what you said or said more. (Tabarani, Majma'uz-Zawa'id) In another narration it is also stated: Say, La ilaha illallah (None is worthy of worship but Allah), it does not leave any sin (absolved), and there is no deed like it. (Mustadrak Hakim)

Translation: 136. Abu Hurairah Radiyallahu 'anhu narrates that RasQlullah ﷺ passed by me and I was planting a sapling. He asked: O Abu Hurairah! What are you planting? I replied: Saplings lor myself. He said: Shall I not tell you of better saplings than these? I said: Yes O Rasulullah! He said: Say, Subhanalldh (Glory be to Allah Who is above all faults), Alhamdulilldh (All Praise be to Allah), La ilaha illalldh (None is worthy of worship but Allah), and Alldhu Akbar (Allah is the Greatest); for each one of these words a tree will be planted for you in Paradise. (Ibne-Majah)

Translation: 137. Abu Hurairah Radiyallahu 'anhu narrates that RasOlullah Sallallahu *alaihi wasallam came to us and said: Take your shields! Sahabah asked: O Rasulullah! Has any of the enemy come? He said: Take your shields as a protection from the Hell-Fire! Say Subhanalldh (Glory be to Allah Who is above all faults), Alhamdulilldh (All Praise be to Allah), La ilaha illalldh (None is worthy of worship but Allah), Alldhu Akbar (Allah is the Greatest) and Wald haula wold quwwata ilia billah (There is no might to resist evil, and no power to do good, except through Allah). These words will come from the front, back, right, and left and these are those good deeds for which the reward will be given eternally. (Tabarani, Majma'ul-Bahrain)

Note: 'These words will come from the front,' implies that these words will come forward to intercede for him; while, 'back, right, and left,' implies that these words will protect him from the Punishment. (Maj ma- 'ill-Bahrain)

Translation: 138. Anas Radiyailahu 'anhu narrates that Rasulullah ﷺ said: Say Subhanallah (Glory be to Allah Who is above all faults), Alhamdulillah (All Praise be to Allah), La ilaha illallah (None is worthy of worship but Allah), and Allahu Akbar (Allah is the Greatest), this causes the sins to fall like leaves fall from trees. (Mtisnad Ahmad)

Translation: 139. 'Imran ibne-Hasain Radiyailahu 'anhuma narrates that Rasulullah ﷺ said: Who amongst you can do a deed every day equal to mount Uhud? Sahabah submitted: O Rasulullah! Who has the ability to do a deed every day, like that of Uhud? He replied: Everyone of you has ability to do this. The Sahabah asked: O Rasulullah! What is that? He said: The reward for Subhanallah (Glory be to Allah Who is above all faults) is more than Uhud! The reward for Alhamdulillah (All Praise be to Allah) is more than Uhud The reward for La ilaha illallah (None is worthy of worship but Allah) is more than Uhud! The reward for Allahu Akbar (Allah is Greatest) is more than Uhud. (Tabarani, Bazzar, Majma-

Translation: 140. Abu Hurairah Radiyallahu 'anhu narrates that Rasfilullah ﷺ said: When you pass by the gardens of Paradise, feed well. I inquired: O Rasulallah1 What are the gardens of Paradise? He replied: Masjids. I asked O Rasulullah! What is the feed? He replied: To say: Subhanallah (Giory be to Allah Who is above all faults), Alhamdulillah (All Praise be to Allah), La ilaha illallah (None is worthy of worship but Allah), and Allahu Akbar (Allah is the Greatest). (Tirmidhi)

Translation: 141. Abu Hurairah and Abu Sa'Td Xl-KhudrT Radiyallahu 'anhuma narrate that Nabi Sallallahu"alajhi wasallam said: Allah has chosen from His Book lfour things Subhanallah (Glory be to Allah Who is above all faults), Alhamdulillah (All Praise be to Allah), La ilaha illallah (None is worthy of worship but Allah), Allahu Akbar (Allah is the Greatest). He who says Subhanallah (Glory be to Allah Who is above all faults) twenty virtues are written for him, and twenty sins are erased. He who says Allahu Akbar (Allah is the Greatest), he gets the same reward. He who says La ilaha illallah (None is worthy of worship but Allah), he gets the same reward. And he who says from the depth of his heart Alhamdulillahi-rabbil- 'alarum (All Praise be to Allah, the Rabb of all the worlds), thirty virtues are written for him, and thirty sins are erased. ('Amalul Yaumi wal Lailah lin Nasa'i)

Translation: 142. Abu Sa'Td Al-KhudrT Radiyallahu 'anhu narrates that Rasulullah Sallallahu *alaihi wasaliam said: Excessively repeat the everlasting good deeds. It was asked: What are those, O Rasulullah? He replied: These are the fundamentals of Deen. It was asked: What are these? Rasulullah Sallallahu 'alaihi wasaliam said: Say, Allahu Akbar (Allah is the Greatest) — Let ilaha illallaii (None is worthy of worship but Allah) — Subhanallah (Glory be to Allah Who is above all faults,), AlhamduliUah (All Praise be to Allah), and Wala haula wala quwwata ilia billah (There is no might to resist evil, and no power to do good, except through Allah). (Mustadrak Hakim) rewards will be given eternally. (The Arabic word 'Al-Millah', refers to the fact that these words have a fundamental significance in Deen). (Fath-ur-RabbanT)

Translation: 143. Abu Darda Radiyallahu 'anhu narrates that Rasulullah Sallallahu 'alaihi wasaliam said: Say, Subhanallah (Glory be to Allah Who is above all faults), AlhamduliUah (All Praise be to Allah), La ilaha illallah (None is worthy of worship but Allah), Allahu Akbar (Allah is the Greatest), and Wala haula wala quwwata ilia billah (There is no might to resist evil, and no power to do good, except through Allah). These are from the everlasting good deeds, which remove sins like the leaves shed from the trees. These are from the treasures of Paradise. (Tabarani, Majma'uz-Zawa'id)

Translation: 144. 'Abdullah ibne-'Amr Radiyallahu 'anhuma narrates that Rasulullah ﷺ said: Whoever says on earth, None is worthy of worship but Allah, Allah is the Greatest, there is no might to resist evil, and no power to do good, except through Allah. his sins are forgiven, even if those are like the foam of the ocean. (Glory be to Allah Who is above all faults), and a iuJi) (All Praise be to Allah). (Mustadrak Hakim)

Translation: 145. Abu Hurairah Radiyallahu 'anhu narrates that he heard RasOlullah ﷺ saying: Whoever (sincerely) says: s Glory be to Allah Who is above all faults and All Praise be to Allah, and none is worthy of worship but Allah, and Allah is the Greatest, and there is no might to resist evil, and no power to do good, except through Allah. On this Allah says: My slave has become obedient, and has surrendered himself to Me. (Mustadrak Hakim)

Translation: 146. Abu Sa'Td Al-KhudrT and Abu Hurairah Radiyallahu 'anhuma both witness that Rasulullah Sallallahu"alaihi wasallam in a HadTth QudsT said: Whosoccr says: y&t & Sfi iJi S (None is worthy of worship but Allah, and Allah is the Greatest), his Rabb confirms and says: ■ Wj ui HuS (None is worthy of worship but Me, and I am the Greatest). worship but Me and I am Alone). Allah, the Alone, Who has no partner), Allah Ta'ala says: Allah Ta'ala says: iUJi Jj ililJt J u •jfi i)j V (None is worthy of worship but Me, to Me belongs the Kingdom, and to Me all praise is due). except through Allah", Allah Ta'ala says: no might to resist evil, and no power to do good, except through Me", Rasulullah ﷺ said: Whosoever says the above words in his illness, and then dies, the Hell-Fire will not even taste (touch) him, (Tirmidhi)

Note: It means that when anyone is suffering from illness and he says the following then the Fire of Hell will not even taste (touch) him.

Translation: 147. Ya'qub ibne-'Asim Rahimahullahu narrates that two Sahabah Radiyallahu 'anhuma heard Rasiilullah Sallallahu"alaihi wasallam saying: Any slave (of Allah) who says: becomes entitled to whatever he asks. ('Amalul Yaumi wal Lailah lin Nasa'i)

Translation: 148. 'Abdullah ibne-'Amr Radiyallahu 'anhuma narrates that Nabi ﷺ said: The best supplication is the supplication on the day of *Arafa, and the best words which I and the prophets before me have said, is None is worthy of worship but Allah, the Alone, without any partner, His is the Kingdom, and His is all the praise, and He has Power over everything. (TirmidhI)

Translation: 149. It is narrated that Nabi ﷺ said: Whosoever sends Salawat on me once, Allah will bestow him with ten blessings and ten virtues will be written for him. (Tirmidhi)

Translation: 150. 'Umaif Al-AnsarT Radiyallahu 'anhu narrates that Rasulullah ﷺ said: Whosoever, from my Ummah, sends Salawat on me once with sincerity of his heart, Allah will bestow on him ten blessings; raise him by ten ranks, and write for him ten virtues and erase ten sins from him. ('Amalul Yaumi wai Lailah by Nasa'i)

Translation: 151. Abu Umamah Radiyallahu 'anhu narrates that Rasulullah ﷺ said: Send Salawat excessively upon me on every Friday, for the Salawat of my Ummah are presented to me on every Friday. He who invokes Salawat excessively on me will be amongst the closest to me in rank (on the Day of Resurrection). (Bayhaqi, Targhlb)

Translation: 152. Anas Radiyallahu 'anhu narrates that Rasulullah ﷺ said: Send Salawat excessively upon me on Friday, for JibraTl 'Alaihis salam has just come to me with a message from my Rabb 'Azza wa Jail: When any Muslim on the earth sends Salawat upon you once, I bestow upon him ten blessings and My angels seek forgiveness for him ten times. (Tabarani, Targhlb)

Translation: 153. 'Abdullah ibne-Mas'ud Radiyallahu 'anhu narrates that Rasulullah ﷺ said: The closest to me from my Ummah on the Day of Resurrection will be the one who sends Salawat on me excessively. (Tirmidhi)

Translation: 154. Ka'b Radiyallahu 'anhu narrates that when two-third of the night had passed, Rasulullah ﷺ would get up and call out: O people! Remember Allah; remember Allah. The Trembler (that will violently shake the mountains and earth) is surely coming, and the one that follows it is surely coming. Death has come with all that it contains, death has come with all that it contains. asked two-third? He said: As much as you wish, but if you increase, it will be better for you. I asked: Should I devote all my time to send Salawat on you? He said: If you do this, then Allah will free you from all worries, and your sins will be forgiven. (Tirmidhi)

Note: Rasulullah ﷺ has warned us about the nearness of the Day of Resurection, hence people should not be neglectful of the Hereafter.

Translation: 155. Ka'ab ibne-'Ujrah Radiyallahu 'anhu narrates that we asked Rasulullah ﷺ: O Rasulullah! How should we send Salawat on you and your family? For indeed, Allah has taught us how to send Salam (Salutations), He replied: Say O Allah! Send Your Salawat (Honours, Graces, and Mercy) on Muhammad, and on the family, as You sent Your Sal a wilt on IbrahTm, and on the family; for You are the Most Praiseworthy, the Most Gracious. O Allah! Send Your Blessings on Muhammad, and on the family, as You sent Your Blessings on IbrahTm, and on the family; for You are the Most Praiseworthy, the Most Gracious, (Bukhari) s.

Translation: 156. Abu Humaid As-Sa'idT Radiyallahu 'anhu narrated that: When some Sahabah asked Rasulullah ﷺ: O Rasulullah! How should we send Salawat (blessing) on you? He replied: Say. Salawat on the descendants of Ibrahim. O Allah! Send Your Blessings on Muhammad, his wives, and descendants, as You sent Your Blessings on the descendants of Ibrahim; for You are the Most Praiseworthy, the Most Gracious. (Bukhari)

Translation: 157. Abu Sa'Td Al-KhudrT Radiyallahu 'anhu narrates that we asked: O Rasulullah! We know how to send Salam (salutations) on you (in Tashahhud of Salat). How should we send Salawat on you? He replied: Say. O Allah! Send Your Salawat on Muhammad, who is Your slave and Your Messenger, as You sent Your Salawat on Ibrahim; and Send Your Blessings on Muhammad and the family of Muhammad, as You Sent Blessings on Ibrahim, and the family of Ibrahim. (Bukhari)

Translation: 158. Abu Hurairah Radiyallahu 'anhu narrates that Nabl ﷺ said: He who would like to have his reward weighed in a very large scale, he should send Salawat on me and on my family like this: O Allah! Send Your Salawat (Honours, Graces, and Mercy) on Muhammad, his wives who are the mothers of the believers, his descendant, and the people of his house, as You sent Salawat on the family of Ibrahim; for You are the Most Praiseworthy, the Most Glorious. (Abu Dawud)

Translation: 159. Ruwaifi' ' ibne-Thabit Radiyallahu 'anhu narrates that Rasulullah ﷺ said: He who sends Salawat on Muhammad by saying: O Allah, grant him a seat of honour and nearness to You on the Day of Resurrection, My intercession will be guaranteed for him. (Bazzar, Tabarani, Majma- 'uz-Zawaid)

Translation: 160. Abu Dhar Radiyallahu anhu reports that Rasulullah ﷺ in a HadTth QudsT said: Indeed Allah the Almighty and Majestic says: O My slave! Verily* as long as you worship Me and have hope in Me, I shall forgive you for what you have done; O My slave! If you meet Me with an earthful of sins, but do not associate any partner with Me, I would grant you a forgiveness as great as the whole world. (Musnad Ahmad)

Translation: 161. Anas ibne-Malik Radiyallahu 'anhu narrates: I heard Rasulullah Sallaliahu 'alaihi wasallam saying in a HadTth QudsT that Allah the Almighty says: O son of Adam! So long as you call upon Me, and have hope in Me, I shall forgive you for what you have done; and I shall not care. O son of Adam! If your sins were to reach the heights of the skies, and then you ask forgiveness from Me, I would forgive you and I shall not care (that your sins were so many). (Tirmidhi)

📜حَدِيثٌ شَرِيفٌ

Translation: 163. Umme 'Ismah Al-'Ausiyyah Radiyallahu 'anha narrates that Rasulullah ﷺ said: There is not a Muslim who commits a sin except that the angels appointed to record the sins delay its recording for three Sd 'at (a measure of time - about sixty five minutes in total). If he asks forgiveness from Allah for his sin during this time, then, neither the angels will report this sin nor will he be punished on the Day of Reckoning. (Mustadrak Hakim)

Translation: 164. Abu Umamah Radiyallahu 'anhu narrates that Rasulullah ﷺ said: Verily, the angel of the left side withholds his pen from writing the sin of a Muslim slave who has committed sins for six Sd'dt (a measure of time). If he repents and seeks forgiveness from Allah during this time (about two hours), the angel does not write down that sin, or else one sin is recorded.

Translation: 165. Abu Hurairah Radiyallahu 'anhu narrates that Rasulullah ﷺ said: Indeed, when a slave (of Allah) commits a sin, a black dot is put on his heart. If he gives up that sin and seeks forgiveness and turns with repentance, then the heart is cleaned. And if he commits more sins, then the blackness of the heart increases till it covers the whole heart. This is that rust, which Allah mentions in the verse: No, indeed, but that which they have earned is rust upon their hearts. (Al-MutaffifTn 83; 1 4)

Translation: 166. Abu Bakr Radiyallahu 'anhu narrates that Rasulullah 'alaihi wasallam said: He who seeks forgiveness is not a persistent sinner, even though, he returns to his sin seventy times in a day, (Abu Dawud)

Note: He who repents after committing a sin and has a firm intention, not to repeat it, he is likely to be forgiven despite committing that sin repeatedly. (Badhl-ul-Majhud)

Translation: 167. Ibne- 'Abbas Radiyallahu 'anhuma narrates that Rasulullah ﷺ said: He who constantly seeks forgiveness; Allah will show him a way out of every distress, and a relief from every grief, and will provide for him with the means of subtenance from where he could never imagine. (Abu Dawud)

Translation: 168. Zubair Radiyallahu 'anhu narrates that Rasulullah ﷺ said: Anyone who likes that his book of deeds brings him happiness, he should seek forgiveness abundantly.

Translation: 169. 'Abdullah ibne-Busr Radiyallahu 'anhu narrates that Nabi ﷺ said: Blessed is he who finds a great amount of seeking of forgiveness in his book of deeds. (Ibne-Majah)

Translation: 170. Abu Dhar Radiyallahu 'anhu reports that Rasulullah ﷺ in a HadTth QudsT narrated that Allah Tabaraka wa Ta'ala says: O My slaves! All of you are sinful, except whom I save, so ask My forgiveness, I shall forgive you. The one who knows that I have the power to forgive, and seeks My forgiveness because of My Power. I forgive him. You are all astray except whom I guide, so seek guidance from Me. I shall guide you. You all are poor except whom I make wealthy, so ask of Me, and I will give you sustenance. If all your living and all your dead, your successors and predecessors and all your organic and inorganic matter (if they became humans) were to get together and become like the person who fears Me the most, it will not increase anything in My Kingdom, not even equal to a wing of a mosquito. And if all of them were to get together and become like the most sinful and rebellious of My slaves, it would not decrease anything in My Kingdom, not even equal to a wing of a mosquito. And if all your living, and all your dead, your successors, and predecessors, and all the organic and inorganic matter (if they became humans) were to get together, and all of these were to ask Me for whatever they desired, it would not cause a loss in My treasures even to the extent that if one of you were to pass by the ocean shore, and dip a needle in it, and then take it out, and have some water clinging to it. This is because I am the Most Generous and Magnificent. My giving only constitutes a mere single Word, when intend something, I say: Be! And it becomes. (Ibne-Majah)

Translation: 171. 'Ubadah ibne-Samit Radiyallahu"anhu narrates: I heard Rasulullah ﷺ saying: He who asks forgiveness for Mu'min men and Mu'min women, Allah writes for him a virtue for every Mu'min man and Mu'min woman. (Tabarani.

Translation: 172. Bara* ibne-'Azib Radiyallahu 'anhuma narrates that Rasulullah Sallallahu *alail?i wasallam said: When two Muslims meet, shake hands, praise Allah and seek forgiveness, their sins are forgiven, (For example, by saying Alhamdulillah, Praise be to Allah; Yagfirullahu land wa lakum, May Allah forgive you and me.) (Abu Dawud)

Translation: 173. Bara ibne-'Azib Radiyallahu 'anhuma narrates that Rasulullah ﷺ said: What do you say about the joy of that man whose camel escapes pulling its halter in the desert where there is neither food nor drink; and on the camel was his food and drinks. He searched, till he was tired, then the halter of the camel stuck to a tree while passing under it. Thus he found his camel stuck to it. We replied: G RasOlallah! He would be overwhelmed with joy. Rasulullah ﷺ said: Listen, I swear by Allah! Allah is more pleased, by the taiibah (turning in repentance) of His slave than this person was pleased when he found his camel back. (Muslim)

Translation: 174. Anas ibne-Malik Radiyallahu 'anhu narrates that Rasiikillah ﷺ said: Allah is more pleased with the 'taubah' turning in repentance of His slave, than one of you would be, if his mount (camel, etc), carrying his food and drinks, escapes from him in a barren land and he, losing all hopes, lies under the shade of a tree. He had lost hope for his mount and while he was in this condition, he sees it standing besides him; he took hold of the halter and said with extreme joy, O Allah! You are my slave and I am your Sustained He committed this mistake out of extreme joy. (Muslim)

Translation: 175. 'Abdullah Radiyallahu 'anhu narrates I heard Rasulullah ﷺ saying: Indeed Allah is more pleased turning with repentance of a believing slave than a man who is in a dangerous jungle with his ride, and on it is his food and drink. He slept and when he got up, his mount was gone; he searched for it till he became thirsty then he said: Let me return to my place where I was and lie down there till I die. So, he laid his head on his arm to die. When he woke up, he found his mount besides him along with his provision, food and drink. Allah is more pleased over the *taubah' (turning with repentance) of a believing slave than this man (after his total disappointment) who got his mount and provisions. (Muslim)

Translation: 176. Abu Musa Radiyallahu 'anhu narrates that Nabi Sallallahu 4alaihi wasallam said: Indeed, Allah the Almighty and Majestic extends His Hand of Mercy during the night, so the evil doers of the day may turn with repentance; and He extends His Hand of Mercy during the day, so the evil doers of the night may turn with repentance. This (gesture of Allah's Mercy) will continue until the sun rises from the West. (Muslim)

Translation: 177. Safwan ibne-'Assal Radiyallahu 'anhu narrates that Nabi ﷺ said: Verily, Allah the Almighty and Majestic has placed in the West a gate for 'taubah' turning to Allah in repentance, whose width is equivalent to seventy-year journey. It will not be locked, till the sun rises from the West. (When the Day of Judgement will be very near then the door of taubah will be closed.) (Tirmidh!) ■

Translation: 178. 'Abdullah ibne-kUmar Radiyallahu 'anhuma narrates that Nabi ﷺ said: Verily, Allah accepts a slave's turning in repentance, until the agony of death manifests itself with the sound of ghar ghara. (Tirmidhi)

Note: When the soul of a person leaves his body, a peculiar gurgling sound is produced from his throat, known as ghar ghara, which is generally among the last signs of death after which Iman in Allah or repentance is not considered valid.

Translation: 179. 'Abdullah ibne-'Amr Radiyallahu 'anhuma narrates that Rasuluilah ﷺ said: He who turns with repentance a year before his death, his taubah is accepted, or even if a month before, or a week before, or a day before, or a Sd'ah (about twenty three minutes), or even to the extent of time between two milkings of a she-Camel. (Mustadrak Hakim)

Translation: 180. 'Abdullah ibne-Mas'ud Radiyallahu 'anhu narrates that Nabi ﷺ said: He who errs an error or commits a sin, and then regrets, his regret is an atonement of his sin. (Bayhaqi)

Translation: 181. Anas Radiyallahu 'anhu narrates that Nabi ﷺ said: All the children of Adam are sinful; but the best of the sinners are those who turn to Allah with repentance. (TirrnidhT)

Translation: 182. Jabir ibne- 'Abdullah Radiyallahu 'anhu ma narrates: I heard Rasuluilah ﷺ saying: Indeed, he is fortunate who has a long life and is so blessed by Allah that he turns towards Him with repentance. (Mustadrak Hakim)

Translation: 183. Agharr Radiyallahu 'anhu narrates that Rasuluilah ﷺ said: Turn, you people, in repentance to Allah for I turn in repentance to Him a hundred times a day. (Muslim)

Translation: 184. 'Abdullah ibne-Zubair Radiyallahu 'anhuma said: O'people! Indeed, Nabi ﷺ used to say: If the son of Adam is given a valley full of gold, he would desire for the second. If he is given the second, he would long for a third one. Nothing will fill the stomach of the son of Adam except the dust of the grave and Allah accepts the repentance of one who turns with repentance (Allah turns His Mercy to the one who turns his face from the worldly things towards Him). (Bukhari)

Translation: 185. Zaid Radiyallahu 'anhu narrates: I heard Nabi ﷺ saying: If anyone says: I seek forgiveness of Allah besides Whom there is none worthy of worship, the Living, the Eternal; and I turn to Him in repentance. He will be forgiven, even if he has fled from the battlefield. In another narration, these words are to be repeated three times. (Abu Dawud, Mustadrak Hakim)

Translation: 186. Jabir ibne-' Abdullah Radiyallahu 'anhuma narrates that a man came to Rasulullah ﷺ and said: Alas, my sins! Alas, my sins! He said this twice or thrice. Rasulullah ﷺ asked him to say. O Allah, Your forgiveness is more encompassing than my sins; and I expect far more of Your Mercy than my own deeds. The man said these words: Rasulullah ﷺ said: Say it again! He repeated it. Rasulullah ﷺ said: Say it once more! He repeated these words. Then Rasulullah ﷺ said: Now get up; indeed, Allah has forgiven you. (Mustadrak Hakim)

Translation: 187. Salma Radiyallahu 'anna asked: O Rasulullah! Tell me a few phrases, which may not be a burden on me. He said: You Say: Allahu Akbar (Allah is the Greatest) ten times. Allah says: This is for Me! Then say: Subhanallah (Glory be to Allah who is above all faults) ten times. Allah says: This is for Me! Then say: Allahumrnaghfirli (O Allah, forgive me). Allah says: Indeed, I have forgiven! You say this ten times; every time Allah replies: Indeed, have forgiven you. (Tabarani, Majrha-'uz-Zawaid)

Translation: Allah Subhanahu wa Ta'ala said to His Prophet ﷺ: And when My slaves ask you concerning Me, (then answer them) I am indeed near. I answer the Du'a of the supplicant, when he calls Me in Du'a. Allah Subhanahu wa Ta'ala said to his Prophet Sallallahu 6 alaihi wasallam: Say: My Rabb does not care for you if you do not worship and call Him, Al-Furqan 25: Allah Subhanahu wa Ta'ala says: Invoke your Rabb (Sustainer) with humility and in secret. Al-A'raf 7: Allah Subhanahu wa says: And call on Him in fear and hope.

Translation: Du'S Allah Subhanahu wa Ta'ala says:: Ju; Jtfj Allah Subhanahu wa Ta'ala says:: Ju? JtSj Note: This supplication has two important aspects, if borne in mind will greatly help a person to face the difficulties of this life (1) that is our children and wealth, health and honour are in reality Allah's possession and an owner can do what he wants with his property, so we have no reason to complain. (2) Shortly we will be returning to our Creator who will recompense for the losses with an enormous reward in the Hereafter. (Musa) said: (O) my Rabb! Open 4 JlJ up my breast (give me forbearance

Translation: responsibility). And ease my task (tablighpropagation of Deen) for me. And untie the knot in my tongue, (remove my stammering). So that they may fully understand my speech. And appoint for me one of my kinsfolk, one who will help to bear my burden. Harun, my brother. Strengthen my waist through him. And let him share my task (of Tabligh). So that together we might glorify You abundantly. And remember You abundantly

Translation: 188. Sa'd ibne-AbT Waqqas Radiyallahu 'anhu narrates that a villager came to Rasulullah ﷺ and asked: Teach me some words which I may repeat. He said: Say: None is worthy of worship but Allah; He is Alone; He has no partner; Allah is, indeed, the Greatest; Abundant Praise is due to Allah; and glory be to Allah Who is the Sustainer of the worlds; there is no might to. resist evil, and no power to do good, except* through Allah, the Mighty, the Wise. The villager said: These words are for my Rabb, what is for me? Rasulullah ﷺ said: Say: 189. 4 Abdullah ibne-'Amr Radiyallahu 'anhuma narrates: I saw Nabi ﷺ counting the praise of Allah on his hands (fingers). (Tirmidhi)

Translation: 190. Anas ibne-Malik Radiyallahu 'anhu narrates that Nabi ﷺ said: Du'a (supplication) is the essence of worship. (Tirmidhi)

Translation: 191. Nu'man ibne-Bashlr Radiyallahu 'anhuma narrates: I heard Nabi ﷺ saying: Du'a (supplication) by itself is, indeed, worship. Then he recited the verse:

Translation: 192. 'Abdullah 'anhu narrates that Rasulullah 'alaihi wasallam said: Ask Allah for His bounties, for indeed Allah ' Azza wa Jail likes to be asked; and the most excellent worship is expecting relief (after Du'a). (Tirmidhi)

Note: Expecting relief means that it may be hoped that the Du'a asked for— whether for guidance or any kind of goodness — will Insha' Allah be granted.

Translation: 193. ThaubanRadiyallahu 'anhu narrates that Rasulullah *alaihi wasallam said: Nothing but Du'a averts decree; nothing but righteousness prolongs life; and indeed, a man is deprived of a provision due to a sin he commits. (Mustadrak Hakim)

Note: This hadith explains that it is already decreed by Allah Subhanahu wa Ta'ala that the one who pleads in Dua (supplicates), will be granted what he asks for. It is stated in another hadith that, the invoking to Allah Subhanahu wa Ta'ala is also preordained. In the same way, it is decreed that, if the life of a certain person is sixty years, and if he performs a good deed like Hajj, then for this act of his, twenty years will be added to his life. This man will, now live in this world for eighty years. (Mirqat)

Translation: 194. 'Ubadah ibne-Samit Radiyallahu 'anhu narrates that indeed Rasulullah Sallaliahu 'alaihi wasallam said: There is not a Muslim on this earth, who supplicates to Allah Ta'ala, except that Allah grants what is asked for, or some trouble is diverted from him proportionate to his prayer, or a reward is preserved for him until he prays for something sinful or which breaks the ties of kinship. A man from amongst the people said: Then we shall supplicate

Translation: 195. Salman Al-FarsT Radiyallahu 'anhu narrates that Nabi Sallaliahu 'alaihi wasallam said: Undoubtedly, Allah is the Everlasting and most Generous and He feels shy, when someone raises his two hands in Du'a, to turn him away empty-handed and frustrated. (Tirmidhi)

Translation: 196. Abu Hurairah Radiyallahu 'anhu reports that Rasulullah Sallaliahu!alaihi wasallam in a HadTth QudsT said: Indeed Allah says: I am (in My dealings) with My slave as he thinks of Me, and I am with him when he invokes Me. (Muslim)

Translation: 197. Abu Hurairah Radiyallahu 'anhu narrates that Rasulullah Sallaliahu 'alaihi wasallam said: Nothing is more honourable in the sight of Allah Ta'ala than. (Tirmidhi)

Translation: 198. Abu Hurairah Radiyallahu 'anhu narrates that Rasulullah ﷺ said: Anyone who finds pleasure in receiving an answer to his Du'a from Allah in times of difficulties and pains, he should make more Du'a when times are easy. (Tirmidhi)

Translation: 199. 'Ali Radiyallahu 'anhu narrates that Rasulullah ﷺ said: Du'a (supplication) is a weapon for a Mu'min (believer), a pillar of religion, an illumination for the skies and the earth. (Mustadrak yakim)

Translation: 200. Abu Hurairah Radiyallahu 'anhu narrates that indeed Nabi 'alaihi wasallam said: Du'a (supplication) of a slave (of Allah) continues to be accepted, until he prays for something sinful, or something that severs the ties of kinship; provided he is not impatient. It was asked: O Rasulullah! What is impatience? He said: The slave says: I invoked and indeed I invoked again, but I saw no response. Then he becomes frustrated, and gives up supplication. (Muslim)

Translation: 201. Abu Hurairah Radiyallahu 'anhu narrates that indeed Rasulullah ﷺ said: People must restrain from raising their eyes towards the sky while supplicating in Salat otherwise their sight will be lost. (Muslim)

Note: Raising the eyes towards the sky while supplicating in Salat is prohibited in particular, because this happens often. (Fath-ui-Mulhim)

Translation: 202. Abu Hurairah Radiyallahu 'anhu narrates that Rasulullah ﷺ said: Supplicate to Allah with absolute belief that your Du'a will be accepted. And know that Allah Subhanahu wa Ta'ala does not answer a Du'a that comes from a careless and inattentive heart. (Tirmidhi)

Translation: 203. Hablb ibne-Maslama Al-Fihri Radiyallahu 'anhu narrates: 1 heard Rasulullah ﷺ saying: There is not an assembly in which some persons supplicate, and others say AmTn, except that Allah responds to their Du'a. (Mustadrak Hakim)

Translation: 204. Zuhair Numairy Radiyallahu 'anhu narrates that we went out with Rasulullah Sallallahu"alaihi wasallam one night and came upon a man, who humbly persisted in Du'a (supplication). Nabi ﷺ stood and listened to his Du'a, and then said: He will have his Du'a accepted, if he puts a seal to it. One of us asked: By what should he seal it? He replied: By AmTn! If he indeed seals it with AmTn, then this guarantees acceptance of Du'a. At this, the person who had asked Nabi ﷺ went to the person who was supplicating, and said: Seal your Du'a with AmTn O so and so! And take the glad tidings (of its acceptance). (Abu Dawud)

Translation: 205. 'A'ishah Radiyallahu 'anha narrates that amongst Du'a, Rasulullah ﷺ liked the most comprehensive and omitted the others. (Abu Dawud)

Note: Comprehensive Du'a (supplication) either stands for words which are short, but have great depth in meaning, or in which good is asked for in this world, as well as in the next. Or it may mean to include all the believers. For example one of the frequent, comprehensive Du'a of Rasulullah ﷺ is:

Translation: 206. The son of Sa'd Radiyallahu"anhu says that my father heard me and I was saying (Du'a): O Allah! I ask You of Paradise, its bounties and of its leisure, and such and such. And I seek refuge from Hell-Fire, its chains, its handcuffs, and such and such. My father said: O my dear son! I have heard Rasulullah ﷺ saying: Shortly people will exaggerate in their Du'a (supplication). Desist from joining them. If indeed you are given Paradise, then you will be given it along with all the good it contains. And if indeed you are protected from Hell, then you are saved from it and from all the evil it contains. (Abu Dawud)

Translation: 207. Jabir Radiyallahu 'anbu narrutt s: I heard Nabi ﷺ saying: There Is indeed a moment during the night, in which no Muslim asks Allah for a good of this world and of the Hereafter, but Allah grants it to him. And this applies to every night. (Muslim)

Translation: 208. Abu Hurairah Radiyallahu 'anhu narrates that Rasulullah ﷺ in a HadTth QudsT said: Our Rabb Tabaraka wa Ta'ala descends every night to (the lowest) sky of this world, when one-third of the night remains, and He says: Is there anyone to invoke Me in Du% so that I may accept it? Is there anyone to ask of Me, so that I may grant it to him? Is there anyone to seek My forgiveness,, so that I may forgive him? (Bukhari)

Translation: 209. Mu'awiya ibne-Abu Sufyan Radiyallahu 'anhuma narrates: I heard Rasulullah ﷺ saying: Whosoever asks Allah for something with these five phrases, Allah will grant him that for a certainty: Greatest; there is none worthy of worship but Allah, He is Alone and has no partner; to Him belongs the Kingdom and to Him is due all Praise, and He has power over all the things; there is none worthy of worship but Allah; There is no might to resist evil and no power to do good except through Allah.

Translation: 210. RabT'ah ibne-'Amir Radiyallahu 'anhu narrates: I heard Nab! ﷺ saying: Persist in your Du'a (supplication) with: (O the Owner of Majesty and Splendour!). (Mustadrak Hakim)

Translation: 211. Salama ibnil-Akwa* AslamT Radiyallahu 'anhu narrates that I never heard a Du'a (supplication) in which Rasulullah 'alaihi wasallam did not commence his supplication with these words Glory be to my Rabb, the Elevated the High, the Most Munificent Bestower. (Musnad Ahmad, Tabarani, Majma'uz-Zawa'id)

Translation: 212. Buraidah Radiyallahu 'anhu narrates that indeed Rasulullah ﷺ heard a person suplicating:

Translation: 213. Asma' bint YazTd Radiyallahu 'anna narrates that indeed Nabi ﷺ said: Allah's Greatest Name (Ism-ulA 'torn) is in these two verses: And your Allah is One Allah, there is none worthy of worship but He the Beneficent, the Merciful. And in the beginning verse of Ale-'Imran Allah it is, besides Whom there is none worthy of worship, the Eternal Living, the Sustainer and Maintainer of all.

Translation: 214. Anas ibne-Malik Radiyallahu 'anhu narrates that we were sitting in a circle with RasOlullah ﷺ; a man was offering his Salat. When he completed his Ruku* (bowing), Sajdah (prostration), and Tashahhud (sitting), he begged in Du'a with these words: O Allah! I ask You, as all Praise is due only to You and there is none worthy of worship but You, You are the Originator of the heavens and the earth. O the Sustainer of Majesty and Splendour! O the Eternal Living, the Sustainer and Maintainer of all! Rasulullah Sallallahu 4alaihi wasaJlam said: He has indeed invoked Allah with Allah's Greatest Name (Ism-ul-A'zam). When someone supplicates with these words, it is accepted and whatever is asked for is given. (Mustadrak Hakim)

Translation: 215. Sa'd ibne-Malik Radiyallahu 'anhu narrates: I heard Rasulullah ﷺ saying: Should I not inform you of Allah's 'Greatest Name' (Ism-ul-Aa'zam) when Du'a, is invoked with it, is accepted, and what is asked for with it is given? This is the supplication through which Yunus 'Alaihissalam called (Allah) from within three darknesses. This is as under: There is none worthy of worship but You, Glory be to You, indeed, I have been of the wrong doers A man asked: O Rasulullah! Is this Du'a special for Yunus 'Alaihissalam or for all the believers? Rasulullah ﷺ said: Have you not heard the words of Allah 'Azza wa Jail? Du'a And We delivered Yunus of his distress, thus We grant deliverance to all believers. Rasulullah ﷺ said: When any Muslim makes Du'a with these words during his illness forty times and then, if he dies of that disease, he is granted the reward of a martyr. And if he recovers from that disease, then all his sins are forgiven. (Mustadrak Hakim)

Translation: 216. 'Abdullah ibne 'Abbas Radiyallahu 'anhuma narrates that Nabi ﷺ said: Five kinds of Du'as (invocations), are accepted: The Du'a of an oppressed when he asks for help, Allah helps him; the Du'a of the Pilgrim until he returns; and the Du4a of a MuJahid r till he returns; and the Du'a of a sick person until he recovers; and the Du'a of his brother for a brother in his absence. He then said: The quickest answering Du'a among these is the Du'a of a brother for his brother in his absence. (Baihaqn

Translation: 217. Abu Hurairah Radiyallahu anhu narrates that Nabi ﷺ said: Three Du'as are surely answered, of which there is no doubt: Du'a of a father, Du'a of a traveller, and Du'a of an oppressed. (Abu Dawud) Du'G 218. Abu Umamah Radiyallahu 'anhu narrates that indeed Rasulullah Sallallahu *alaihi wasallam said: My sitting after Sala-tulFajr, in remembering Allah, by extolling Him, praising Him, glorifying Him, and testifying His Oneness until the sun rises, is dearer to me than the freeing of two or more slaves from amongst the descendents of Isma'Tl 'Alaihissalam. And, similarly, after Sala-tul- 'Asr until the setting of the sun, (engagement of deeds mentioned above) is dearer to me than the freeing of four slaves from amongst the descendents of Isma'Tl 'Alaihissalam. (Musnad Ahmad)

Translation: 219. Ibne-'Umar Radiyallahu 'anhuma narrates that Rasulullah ﷺ said: He who sleeps at night, duly purified (by performing Wudu), an angel spends the night, attached to his body. When he gets up from the sleep the Angel supplicates: O Allah! Forgive Your Slave, so and so, as he slept duly purified. (Ibn Hibban)

Translation: 220. Mu'adh ibne-Jabal Radiyallahu 'anhu narrates that Nabi ﷺ said: There is not a Muslim who goes to bed remembering Allah in a state of purity (after having performed Wudu), wakes up during the night, then asks Allah to provide him with the good of this world and that of the Hereafter, except that Allah will grant that to him. (Abu Dawud)

Translation: 221. 'Amribne-'Abasah Radiyallahu 'anhu narrates that Rasulullah ﷺ told me: Indeed, the closest the Rabb Du'n comes to His slave, is in the last part of the night; if you can remember Allah at that time, then do so. (Mustadrak Hakim)

Translation: 222. 'Umar ibnil-Khattab Radiyallahu 'anhu narrates that Rasulullah ﷺ said: He who falls asleep at night and fails to recite his usual portion of the Qur'an, or part of it, and he recites it between Sala-tul-Fajr and $aId-tuz-Zuhr, it will be recorded for him as though he had recited it during the night. (Muslim)

Translation: 223. Abu Ayyub Radiyallahu 'anhu narrates that Rasulullah ﷺ said: If anyone says (following words) in the morning ten times; ten good deeds will be recorded for him, ten evil deeds erased, and ten degrees elevated in rank, and he will earn a reward equal to the setting free of four slaves. And he will be protected from Shaitan until the evening. And he who says these words after offering Sala-tul-Maghrib, he shall have all like these (rewards) until it dawns. There is none worthy of worship but Allah, (Who is) Alone without any partner, to Him belongs the Kingdom, to Him is due all the Praise, and He has Power over all things.

Translation: 224. Abu Hurairah RadiyaliaLu 'anhu narrates that Rasulullah ﷺ said: He who says hundred times in the morning and in the evening, ixUu.) & (Glory be to Allah and Praise be to Him). None will come, on the Day of Resurrection, with anything more excellent, except he who has said said the same or more than that. (Muslim) In another narration, the following words are mentioned: Glory be to Allah, Who is above all faults the Incomparably Great, and Praise be to Him. (Muslim, Abu Dawud)

Translation: 225. Abu Hurairah Radiyallahu 'anhu narrates: I heard Nabi ﷺ saying: He who says in the morning, a hundred times and in the evening a hundred times:) & (Glory be to Allah Who is above all faults and praise be to Him) his sins are forgiven, even if they are greater than the foam of the ocean. (Mustadrak liakim) 226. One of the companions of Nabi ﷺ narrates: I heard Rastilullah ﷺ saying: He who says in the morning and evening (the following words), it will be his right upon Allah to please him: We are pleased with Allah as Rabb, and with Islam as a religion, and with Muhammad as a Messenger. (Abu Dawud) In another narration, this Dhikr is required to be repeated three times in the evening and morning. (Musnad Ahmad)

Translation: 227. Abu Darda' Radiyallahu 'anhu narrates that Rasulullah Sallaliahu 'alaihi wasallam said: He who invokes blessings on me, ten times in the morning and ten times in the evening, will obtain my intercession on the Day of Resurrection. (Tabarani, Majma'uz-Zawa'id)

Translation: 228. Hasan Rahimahullahu narrates that Samurah ibne-Jundub Radiyallahu 'anhu said: Shall I not narrate to you a hadlth, which I have heard from Rasulullah Sallaliahu 'alaihi wasallam several times, and several times from Abu Bakr and several times from 'Umar Radiyallahu 'anhuma? I said: Yes, do tell us I Samurah said: He who says in the morning and in the evening (the following words) and asks Allah for something with these words, will surely be given what he asked for; O Allah, You have created me, and You guide me, and You feed me, and You give me to drink, and You cause me to die, and You will resurrect me. Du'a 'Abdullah ibne-Salam says: Musa 'Alaihis Salam used to invoke Du'a with these words every day seven times; and he did not ask for anything from Allah but that it would be granted to him. (Tabarani, Majma'uz-Zawa'id)

Translation: 229. 'Abdullah ibne-Ghanam BayadT Radiyallahu"anhu narrates that indeed Rasulullah ﷺ said: He who says this Du'a (as follows) in the morning, verily, he will have expressed a complete thanksgiving for all the bounties of that day; and he who says the same in the evening, will have expressed a complete thanksgiving for all the bounties of that night: O Allah! This morning whatever favour or goodness has come to me, or to any of Your creations has indeed, come from You Alone, You have no partner, and to You be all the Praises, and all thanksgiving. (Abu Dawud, Amalul Yaumi wal Lailah by Nasa'i)

Translation: 230. Anas ibne-Malik Radiyallahu 'anhu narrates that indeed Rasulullah ﷺ said: He who says (following words) once in the morning 01 in the evening, then Allah frees a Du'a quarter of him from the Fire. And he who says this twice, Allah frees half of him from the Fire. And he who says this thrice, Allah frees three-fourth of him from the Fire. And he who says this four times, Allah frees him totally from the Fire: O Allah! Verily as I begin the morning, I make You witness, and make the bearers of Your Throne and Your angels and all of Your creation witnesses, that verily You are Allah, and none is worthy of worship but You, and verily that Muhammad is Your slave and Messenger. (Abu Dawud)

Translation: 231. Anas ibne-Malik Radiyallahu 'anhu narrates that Rasulullah Sallallahu 'alaihi wasaliam said to Fatima Radiyallahu 'anha that there should not be anything which may stop you from listening to my advice. Say this Du'a in the morning and in the evening; O Eternal Living and Sustainer and Maintainer of all! I beseech You in the name of Your Mercy; improve ail my affairs, and do not leave me to my desires; even for the blinking of an eye. (Mustadrak Hakim)

Translation: 232. Abu Hurairah Radiyallahu 'anhu narrates that a person came to Nabi Sallallahu"alaihi wasaliam and said: O Rasulullah! A scorpion stung me last night. He replied: If you had said in the evening (the following words), it would have not harmed you: I seek refuge in Allah's all Perfect Words, for protection from the evii of all that He has created. (Muslim)

Note: According to some Scholars, by the Perfect Words of Allah is

Translation: 233. Abu Hurairah Radiyallahu 'anhu narrates that Nabi ﷺ said: He who says this three times (as follows) in the evening, no poison will harm him that night: I seek refuge in Allah's all Perfect Words, for protection from the evil of all that He has created. Suhail Rahimahullahu says: My family had memorized these words, and used to say them every night. A little girl was stung, but she did not feel any pain. (Tirmidhi)

Translation: 234. Ma'qal ibne-Yasar Radiyallahu 'anhu narrates that Nabi ﷺ said: He who says (following words) in the morning three times, and then recites the last three verses of Surah Al-Hashr, Allah will appoint seventy thousand angels for him, who will continue to invoke blessings on him till the evening; and if he were to die that day, he would die as a martyr. And the one who recites them in the evening, he would be in the same rank. I seek refuge in Allah the most Hearer and the Knower, from Shaitan the accursed, The last three verses of Surah Al-Hashr are in chapter 59:22-24 of the Qur'an.

Translation: 235. 'Uthman ibne-'Affan Radiyallahu 'anhu narrates: I heard Rasulullah ﷺ saying: He who says the following words three times in the evening, then no sudden calamity will befall him till the morning. And he who says these words in the morning three times, no sudden calamity will befall him till the evening. These words are as follows: In the name of Allah, with Whose Name nothing can harm in the earth, or in the heavens, and He is the Hearer and Knower (of all things). (Abu DawOd)

Translation: 236. Abu Darda' Radiyallahu 'anhu narrates that he who says (following words) seven times in the morning and in the evening, Allah will suffice him for all that is of worry and concern to him, regardless of whether he believes in the virtues of these words or not. Allah is sufficient for me, none is worthy of worship but He, and upon Him do I vest my trust, and He is the Rabb of the tremendous cArsh (Throne of Allah). (Abu Dawud)

Translation: 237. Ibne-'Umar Radiyallahu 'anhuma narrates that Rasulullah ﷺ never gave up saying these words in the morning, and evening: (Abu Dawud)

Translation: 238. ShadiLul ibne-Aws Radiyallahu 'anhu narrates that Nabi ﷺ said: The Sayyad ul Istighfar (chief phrase in asking forgiveness), is to say: Du'a You, You have created me and I am Your slave, and hold to Your Covenant and Promise as much as I can. I seek refuge in You from the evil of what I have done. I acknowledge Your Favours; and confess my sins. Forgive me, as because none but You can forgive sins. Rasulullah ﷺ then said: He who says these words during the day with belief and died that day before the evening he would be amongst the dwellers of Paradise. He who says these words during the night with belief and dies before the morning, he will be amongst the dwellers of Paradise. (Bukhari)

Translation: 239. Ibne-'Abbas Radiyallahu 'anhuma narrates that indeed Rasulullah ﷺ said: He who recites (following verses) in the morning, will get that day the reward of which he had missed (of his usual routine of Dhikr voluntarily); and he who recites these verses in the evening, will get that night the reward of which he had missed (of his usual routine of Dhikr and worship): So Glorify Allah in the evening, and in the morning. For unto Him is the Praise in the heavens, and in the earth, and at the sun's decline, and in the noon day, He brings forth the living from the dead and He brings forth the dead from the living; and He revives the earth after its death; thus shall you be brought forth from the earth, (on the Day of Resurrection). (Abu Dawud) 240. Abu Malik Al-'Ash6arT Radiyallahu 'anhu narrates that Rasulullah Sallallahu 4 alaihi wasallam said; When a person enters into his house he should say: O Allah! I ask You for a blecsed entering and a blessed leaving (of my house). In the name of Allah we are entering, and in the name of Allah we are coming out; and in Allah, our Rabb, we trust. Then he should say Assalamu'alaikum to his family. (Abu Dawud)

Translation: 241. Jabir ibne- 'Abdullah Radiyallahu 'anhuma narrates: Indeed I heard NabI ﷺ saying: When a person enters his house and mentions Allah 'Azza wa Jail at entering and on eating, Shaitan says (to his mates): There is no place here for you to spend the night, and no evening meals. And when he enters without mentioning Allah's name, then at his entering, Shaitan says (to his mates): You have found a place to spend the night. And when he does not mention Allah's name at eating, Shaitan says (to his mates): You have found a place to spend the night, and evening meals. (Muslim)

Translation: 242. Umme Salamah Radiyallahu 'anha narrates that never did Rasulullah ﷺ leave my house, except that looking towards the sky, he said: O Allah! I seek refuge in You that I may go astray, or be caused to go astray, or slip (from the straight path) or be made to slip (from the straight path), or indulge in excesses, or be made to indulge in excesses, or that I may ill-treat in ignorance, or be ill-treated in ignorance. (Abu Dawud)

Translation: 243. Anas ibne-Malik Radiyallahu 'anhu narrates that Rasulullah ﷺ said;- He who says (the following words) at the time of going out of his house, it is said to him (by the angels): Your needs are sufficed for (the day), and you are protected. And Shaitan goes away from him: In the name of Allah, in Allah I vest my trust, there is no might to resist evil or to do good except through Allah. (Tirmidhi) It is narrated in another narration, the angel says: You are guided, and you are sufficed for the day, and you are protected. So the devils move away from him, one devil tells another: How can you overpower this man, who has been guided, sufficed for, and protected. (Abu Dawud)

Translation: 244. Ibne- 'Abbas Radiyallahu 'anhuma narrates that indeed Rasulullah ﷺ in a state of distress used to say: Allah, the Rabb of the tremendous 'Arsh (Throne of Allah); there is none worthy of worship except Allah, the Rabb of the skies, the Rabb of the earth and the Rabb of the tremendous (Bukhari)

Translation: 245. Abu Bakrah Radiyallahu 'anhu narrates that Rasulullah ﷺ said: The supplications of the distressed is: (Abu Dawud)

Translation: 246. Umme-Salamah Radiyallahu 'anha, the wife of Rasulullah ﷺ, narrates: I heard RasQlullah ﷺ saying: Never a slave of Allah, afflicted with a calamity, who says (the following words), except that Allah will grant him for his calamity better than that: Verily unto Allah we belong, and unto Him shall we return. O Du 'a Allah! Reward me in my calamity, and grant me from it something better than that. She said: When Abu Salamah Radiyallahu 'anhu died, I supplicated as RasOlullah ﷺ had ordered me; so Allah then granted me RasOlullah ﷺ (as a husband), better than him. (Muslim)

Translation: 247. Sulaiman ibne-Surad Radiyallahu 'anhu narrates that Nabi ﷺ said (about a person who was showing anger at another person): If this person would have said these words, the anger would have gone from him. I seek refuge in Allah from the Shaitan, (Bukhari)

Translation: 248. 'Abdullah ibne-Mas'ud Radiyallahu 'anhu narrates that RasOlullah ﷺ said: He who is afflicted by hunger, and he begs people, this will not remove his hunger. And he who is afflicted by hunger, and he begs Allah, Allah shall provide him the means of his subsistence, reaching him sooner or later, (Tirmidh!)

Translation: 249. Abu Vail Rahimahullahu narrates that a Mukatab (slave) came to 4A1T Radiyallahu 'anhu and said: I am unable to pay the agreed Du'a amount within the agreed period (to get myself freed from slavery), so help me. * AlT Radiyallahu 'arthu told him: Should I not teach you those words, which Rasulullah ﷺ taught me? If you are in a debt equivalent to Mount Seer (of Yemen), Allah will discharge that debt for you. Say this: O Allah, suffice for me Your lawful sustenance, saving me from the unlawful; and by Your Grace, free me from all, except Yourself. (Tirmidhi)

Note: Mukdtab means a slave for whose liberty, a certain quantum of anything is agreed upon and when he pays that, he gets free.

Translation: 250. Abu Sa'Td Al-Khudhrl Radiyallahu 'anhu narrates that Rasulullah ﷺ entered the Masjid one day and he saw a man from the Ansar, called Abu Umamah. He said: O Abu Umamah! What is the matter? I see you sitting in the Masjid aloof, other than the time of Salah. Abu Umamah Radiyallahu 'anhu said: I am surrounded by anxieties and debts O Rasulullah! He said: Should I not teach you a Du'a, when you invoke it, Allah will remove your anxieties and get your debts paid off. Abu Umamah Radiyallahu 'anhu said: Yes verily, O. Rasulullah! He said: Say in the morning and in the evening: O Allah! I seek refuge in You from anxiety and sorrow, 1 seek Du'a refuge in You from helplessness and laziness, I seek refuge in You from cowardice and miserliness, and I seek refuge in You from being burdened by debt, and being oppressed by people. Abu Umamah Radiyallahu 'anhu says: So I did that. And indeed Allah removed my anxieties, and cleared all my debts. (Abu Dawud) 251, Abu Musa Al-Ash'arl Radiyallahu 'anhu narrates that indeed Rasulullah ﷺ in a HadTth QudsT said: When a child of a slave of Allah dies, Allah asks His angels: Have you

Translation: 252. Buraidah Radiyallahu 'anhu narrates that Rasulullah ﷺ used to teach the Sahabah that when they go to cemeteries they should say: Peace be upon you O the inhabitants of the dwellings (of graves), the believers and the Muslims. Allah willing, we shall Du'a indeed, soon be joining you, I ask Allah to grant you and us ease and well being. (Muslim) 253. 4Umar ibnil-Khattab Radiyallahu 'anhu narrates that indeed Rasulullah ﷺ said: He who enters a market and says (the following words) Allah will record for him a million virtues, and erases a million evils, and elevate him by a million ranks: None is worthy of worship but Allah, Who is Alone* He has no partner, to Him belongs the dominion, and to Him Praise is due, He gives life and causes death, and He is the ever Living and Eternal, and in His Hand is all the Good, and He has Power over all things. In another narration, in place of elevating his rank by a million it is mentioned that, a palace is built for him in Paradise. (Tirmidhi)

Translation: 254. Abu Barzah Al-AslamT Radiyallahu 'anhu narrates that in his last days when Rasulullah ﷺ would depart from a gathering, he would supplicate: Glorious indeed are You, O Allah, and Yours is the Praise, testify that none is worthy of worship but You, I seek Your forgiveness, and turn to You. Someone said to him: O RasOlullah! You say some words, the like of which you had never said before. He replied: It is an atonement for what happened in a gathering. (Abu Dawud)

Translation: 255. Jubair ibne-Mut'im Radiyallahu 'anhu narrates that RasOlullah ﷺ said: He who says (the following words), this saying is like stamping a seal for that assembly of Dhikr, And he who said it in a gathering of unprofitable talk and actions, it will become an atonement for that: Glory be to Allah Who is above all faults and Praise be to Him, I testify that none is worthy of worship but You, I seek Your forgiveness, and turn to You. (Mustadrak Hakim)

Translation: 256. 'A'ishah Radiyallahu 'anha narrates that once a goat was gifted to RasOlullah ﷺ, at which he said: (O Du'a bless them too). We reciprocate their supplication, and now the reward of this distributing remains solely for us. (Wabil us.sayyib)

📜حَدِيثٌ شَرِيفٌ

Translation: 257. Abu Hurairah Radiyallahu 'anhu narrates that indeed when the first fruits (of the season) would be brought to Rasulullah ﷺ, he would say: O Allah bless us in our city, in our fruits, in our Mudd and in our blessings and more blessings. He would then give those fruits to the youngest child present amongst children. (Muslim)

Note: Mudd is a measure of weight, approximately one kilogram, whereas, a Sa' is a larger measure of weight, approximately four kilograms.

Translation: 258. Wahshl ibne-Harb Radiyallahu 'anhu narrates that indeed Sahabah of Nabi ﷺ said: O Rasulullah! We eat but are not filled. He said: Perhaps you eat separately. They replied: Yes. Rasulullah ﷺ said: Eat your food together, and mention the name of Allah during eating, you will be blessed in it. (Abu Dawad)

Translation: 259. Anas Radiyallahu 'anhu narrates that Rasulullah ﷺ said: The one, who after eating his food says this Du'a, will be forgiven his former and latter sins: Ail Praise be to Allah Who has fed me with this food, and provided me with it through no might or power on my part. And he who puts on his clothes and says (the following Du'a), will be forgiven his former and latter sins: All Praise be to Allah Who has enclothed me with these clothes, and provided me with it through no might or power on my part. (Abu Da wud)

Note: By forgiving latter sins is meant that Allah will protect His slave from future sins. (Badhl-ul-Majhad) 260. 'Umar ibn.il Khattab Radiyallahu 'anhu narrates: I heard Rasulullah ﷺ saying; He who puts on new clothes and says (the following words), then takes the old garment and gives it as Sadaqah, he will be in Allah's protection and guardianship, and Allah will hide his sins from others during his life time and after his death. Praise be to Allah, who has clothed me to cover my nakedness, and adorned me in my lifetime. (Tirmidhi)

Translation: 261. Abu Hurairah Radiyallahu 'anhu narrates that Nabi ﷺ said: When you hear the cock crowing, ask Allah for His Grace, for it crows when it sees an angel. And when you hear an ass braying, seek refuge in Allah from Shaitan, because the ass brays when it sees a Shaitan. (Bukhari)

Translation: 262. Talha ibne-'Ubaidullah Radiyallahu 'anhu that indeed when Nabi ﷺ sighted the new moon, he would say: O Allah! Make the new moon rise on us with blessings, faith, safety and Islam. (O Moon) My Rabb and your Rabb is Allah! 263, Qatadah Rahimahullah narrates that it has been reported to me that when Nabi ﷺ used to sight a new moon, he would say thrice: Praise be to Allah, who has let such and such month to depart, and let such and such month to start. (Abu Dawud) Note; When invoking, use name of the month in place of such and such.

Translation: 264. 'Umar Radiyallahu 'anhu narrates that indeed Rasulullah ﷺ said: He who sees a man in distress and says (as follows), then he will be saved from this distress, of whatever nature it be. as long as he lives. AH Praise be to Allah Who Las saved me from that which has inflicted you, and He has preferred me over many of His creations.

Note: Ja'far Rahimahullah says: These words must be said within one's heart, so as not to let the afflicted person hear it.

Translation: 265. Hudhaifah Radiyallahu 'anhu narrates that when Rasulullah ﷺ would lie down on his bed at night, he would place his hand under his cheek and say: O Allah! In Your Name I die, and live {I sleep and get up). When he got up, he would say: AH Praise be to Allah, Who has given us life after causing us to die, and to Him we shall be resurrected.. (Bukham

Translation: 266. Bara' ibne-'Azib Radiyallahu 'anhuma narrates that Rasulullah ﷺ told me: When you go to your bed (to sleep), perform Wudu as you do for Sal at, then lie down on your right side, and say: recourse to You, I believe in Your Book that You have revealed, and in Your Prophet that You have sent. RasOlullah ﷺ said to Bara' Radiyallahu 'anhu: If you die, then you died on the true nature of Islam. Make this reciting your last words before you sleep. Bara' Radiyallahu 'anhu says: I started memorizing this. And I said in the last phrase: of cJU-ji u;jJi and by Your Prophet that You have sent). RasOlullah ﷺ (corrected me and) said: No! another narration, it is added after"you have died on the true nature of Islam", when you wake up in the morning you have received blessing. (Abu Dawud, Muslim) Du'a 267. Abu Hurairah Radiyallahu 'anhu narrates that Rasulullah ﷺ said: When anyone of you goes to bed, he should dust his bed with the corner of his lower garment, for he is unaware of what may have come on it since he left, and say: CaJ UP 4j JaiiJ Uj In Your name my Rabb I lie down on my side, and by Your Name I rise up, if You hold my soul have Mercy on it, and if You let it go, guard it in the way in which You guard Your righteous slaves. (Bukhari)

Translation: 268. Hafsa Radiyallahu 'anha, the wife of Nabi ﷺ, said: Indeed when Rasulullah ﷺ wanted to go to sleep, he would put his right hand under his cheek, and would then say three times: O Allah! Guard me from Your Punishment on the Day when You resurrect Your slaves (from the graves). (Abu Dawud)

Translation: 269. Ibne- 'Abbas Radiyallahu 'anhuma narrates that Nabi ﷺ said: Behold! If anyone says the following words while having intercourse with his wife, and if it is ordained that a child be born to them, thereby, no Shaitan will ever harm it. In the name of Allah; O Allah! Keep me away from Shaitan, and keep Shaitan away from what You have provided us with. (Bukhari)

Translation: 270. 'Abdullah ibne-'Amr Radiyallahu 'anhuma narrates that Rasulullah ﷺ said: When anyone of you, while sleeping, is frightened by a nightmare, he should say (the following words), then that (dream) will not cause him harm: I seek refuge in Allah's Perfect Words from His Anger, His Punishment, the evil of His slaves, and the evil promptings of the devils, and their presence. 'Abdullah ibne-'Amr Radiyallahu 'anhuma used to teach this Du'a to those of his children, who had reached puberty, and for those who had not reached puberty, he would write it down on a piece of material, and hang the writing around their necks, (Tirmidhi)

Translation: 271. Abu Sa'Td Al-KhudhrT Radiyallahu 'anhu narrates that indeed he heard Nabi Sallallahu"alaihi wasallam saying: When any of you sees a good dream which he likes, then verily this is from Allah, and he should praise Allah for it, and relate what he has seen, and when one sees anything else which he dislikes, it is from Shaitan. He should seek refuge in Allah from its evil, and should not mention it to anyone; then it will not cause him any harm. (Tirmidhi)

Note: Allah's refuge may be sought by reciting & foyfi (I seek refuge in Allah from the evil of this (dream)).

Translation: 272. Abu Qatadah Raciiyallahu 'anhu narrates: I heard Nabi ﷺ saying: Good dreams, are from Allah, and bad dream from Shaitan. So, when one of you sees what he dislikes, he should spit (lightly) three times (on his left) after waking up and then seek refuge in Allah from its evil. Then his dream will certainly not harm him. (Bukhari)

Translation: 273. Jabir Radiyallahu 'anhu narrates that Rasulullah ﷺ said: When anyone of you goes to his bed, an angel and a Shaitan rush to him. The Shaitan says: End your day with evil. And the angel says: End your day with good. If he remembers Allah, then Shaitan goes away, and the angel stays and protects him whole night. When he wakes up, an angel and a Shaitan again rush to him. The Shaitan tells him: Begin your day with evil. And the angel says: Begin your day with good. If he says the following words, and then he falls from his mount (or dies for any other reason), then he died as a martyr. And if he remains alive and stands up to perform Salah, this Salah elevates his rank. and did not give death while sleeping. AH Praise be to Allah, Who has held the sky from falling on the earth, except with His permission. Verily, Allah is The Most Kind, The Most Merciful to people. All Praise be to Allah Who resurrects the dead and has Power over all things.

Translation: 274. 'Imran ibne-Husain Radiyallahu 'anhuma narrates that Rasulullah ﷺ asked my father: O Husain! How many gods do you worship? My father replied: Seven, six on the earth, and one in the heavens. Rasulullah ﷺ asked: Which of them do you pray in your hopes and fears? He replied: The one in the heavens. RasOlullah ﷺ asked: O Husain! If you accept Islam, I would teach you two phrases, which would benefit you. When Husain accepted Islam, he said: O' Rasulullah! Teach me the two phrases that you promised me. Rasulullah ﷺ said: Say

Translation: 275. 'A'ishah Radiyallahu 'anha narrates that Rasulullah ﷺ commanded her to supplicate with this Du4a: Messenger Muhammad ﷺ sought refuge in You, and I ask of You that whatever You decree for me, make its outcome good for me. (Mustadrak Hakim)

Translation: 276. 'A'ishah Radiyallahu 'anha narrates: Whenever Rasulullah ﷺ would see things that he liked, he would say: All Praise be to Allah with Whose blessings all good affairs are accomplished. and when he would see something that he disliked, he would say: