←Riyad-us-Saliheen
Riyad-us-Saliheen

Chapter 344: About What Allah has prepared for the Believers in Paradise

Chapter Introduction

٣٤٤ ـ - باب بيان ما أعد اللَّهُ ) . تعالى للمؤمنين في الجنة

Translation: Allah said:

الْقُرْآنُ الْكَرِيمُسُورَةُ الحِجۡرِ (15:45)
إِنَّ الْمُتَّقِينَ فِي جَنَّاتٍ وَعُيُونٍ ادْخُلُوهَا بِسَلَامٍ آمِنِينَ وَنَزَعْنَا مَا فِي صُدُورِهِم مِّنْ غِلٍّ إِخْوَانًا عَلَىٰ سُرُرٍ مُّتَقَابِلِينَ لَا يَمَسُّهُمْ فِيهَا نَصَبٌ وَمَا هُم مِّنْهَا بِمُخْرَجِينَ
( سُورَةُ الحِجۡرِ (15:45) )

Translation: " Truly! The pious will be amidst Gardens and watersprings (Paradise) (It will be said to them): " Enter therein (Paradise), in peace and security * And We shall remove from their breasts any deep feeling of bitterness (that they may have). (So they will be like) brothers facing each other on thrones * No sense of fatigue shall touch them, nor shall they (ever) be asked to leave it * " S: 15-45-48. And

الْقُرْآنُ الْكَرِيمُسُورَةُ الزُّخۡرُفِ (43:68-73)
يَا عِبَادِ لَا خَوْفٌ عَلَيْكُمُ الْيَوْمَ وَلَا أَنتُمْ تَحْزَنُونَ (68) الَّذِينَ آمَنُوا بِآيَاتِنَا وَكَانُوا مُسْلِمِينَ (69) ادْخُلُوا الْجَنَّةَ أَنتُمْ وَأَزْوَاجُكُمْ تُحْبَرُونَ (70) يُطَافُ عَلَيْهِم بِصِحَافٍ مِّن ذَهَبٍ وَأَكْوَابٍ ۖ وَفِيهَا مَا تَشْتَهِيهِ الْأَنفُسُ وَتَلَذُّ الْأَعْيُنُ ۖ وَأَنتُمْ فِيهَا خَالِدُونَ (71) وَتِلْكَ الْجَنَّةُ الَّتِي أُورِثْتُمُوهَا بِمَا كُنتُمْ تَعْمَلُونَ (72) لَكُمْ فِيهَا فَاكِهَةٌ كَثِيرَةٌ مِّنْهَا تَأْكُلُونَ
( سُورَةُ الزُّخۡرُفِ (43:68-73) )

Translation: " (It will be said to the true believers in Islamic Monotheism): My servants! No fear shall be on you this Day, nor shall you grieve * (You) who believed in Our verses, and were Muslims (who submit totally to Allah's Will, and believe in the Oneness of Allah, the Islamic Monotheism) * Enter Paradise, you and your wives, in happiness * Trays of gold and cups will be passed round them; (there will be) therein all that inner-selves could desire, all that eyes could delight in and you will abide therein forever * This is Paradise that you have been made to inherit because of your deeds which you used to do (in the life of the world) * Therein for you will be fruits in plenty, of which you will eat (as you desire) ** S: 43-68-73. And

الْقُرْآنُ الْكَرِيمُسُورَةُ الدُّخَانِ (44:51-57)
إِنَّ الْمُتَّقِينَ فِي مَقَامٍ أَمِينٍ (51) فِي جَنَّاتٍ وَعُيُونٍ (52) يَلْبَسُونَ مِن سُندُسٍ وَإِسْتَبْرَقٍ مُّتَقَابِلِينَ (53) كَذَٰلِكَ وَزَوَّجْنَاهُم بِحُورٍ عِينٍ (54) يَدْعُونَ فِيهَا بِكُلِّ فَاكِهَةٍ آمِنِينَ (55) لَا يَذُوقُونَ فِيهَا الْمَوْتَ إِلَّا الْمَوْتَةَ الْأُولَىٰ ۖ وَوَقَاهُمْ عَذَابَ الْجَحِيمِ (56) فَضْلًا مِّن رَّبِّكَ ۚ ذَٰلِكَ هُوَ الْفَوْزُ الْعَظِيمُ
( سُورَةُ الدُّخَانِ (44:51-57) )

Translation: " Verily, the pious will be in a place of Security (Paradise) * Among Gardens and Springs * Dressed in fine silk and (also) in thick silk, facing each other * So (it will be). And We shall marry them to the fair females with wide, lovely eyes * They will call therein for every kind of fruit in peace and security * They will never taste death therein except the first death (of this world), and He will save them from the torment of the blazing Fire * Out of bounty from your Lord! That will be the supreme success! * " S: 44-51-57. And

إِنَََََّّّّّْ الْأَبْرَارَ لَفِي نَعِيمٍ ( ۲۲ ) عَلَى الْأَرَائِكِ يَنظُرُونَ ( ۲۳ ) تَعْرِفُ فِي وُجُوهِهِمْ نَصْرَةَ النَّعِيمِ ( ٢٤ ) يُسْقَوْنَ مِن رَّحِيقٍ مَّختُومٍ ( ٢٥ ) خِتَامُهُ مِسكَ وَفِي ذَلِكَ فَلْيَتَنَافَسِ الْمُتَنَافِسُونَ ( ٢٦ ) وَمِزَاجُهُ مِن تَسْنِيمٍ ( ۲۷ ) عَيْنًا يَشْرَبُ بِهَا الْمُقَرَّبُونَ ( ۲۸ ) ( المطففين ( ۲۲-۲۸

Translation: " Verily, the pious and the righteous will be in Delight (Paradise) * On thrones, looking at all things) * You will recognize in their faces the brightness of delight * They will be given to drink of pure sealed wine * The last thereof (that wine) will be the smell of musk, and for this let (all) those strive who want to strive (i.e. hasten earnestly to the obedience of Allah) * It (that wine) will be mixed with Tasneem * A spring whereof those who were drawn near to Allah will drink ** S: 83-22-28.

Hadith 1097: Hadith 1097

۱۰۹۷- حديث أَبِي هُرَيْرَةَ قَالَ : قَالَ رَسُوَلَاللَّهُ ) . : إِنََََّّّّْ أَوَّلَ زُمْرَةٍ يَدْخُلُونَ الْجُنَّةٌ عَلَى صُورَةِ الْقَمَرِ لَيْلَةَ الْبَدْرِ ، ثُمَََّّّ الَّذِينَ يَلُونَهُمْ ، عَلَى أَشَدَّ كَوْكَبٌ دُرِّيَ فِي السَّمَاءِ إِضَاءَةً لا يَبُولُونَ ، وَلاَ يَتَغَوَطُونَ ، وَلَا يَتْفُلُونَ ، وَلَا يَمْتَخِطُونَ أَمْشَاطُهُمُ الذَّهَبُ ، وَرَشْحُهُمُ الْمِسكَ ، وَمَجَامِرُهُمُ الأُلُوةُ الأَنَّجُوجُ عُودُ الطَّيبِ وَأَزْوَاجُهُمُ الْحُورُ الْعِينُ عَلَى خَلْقِ رَجُلٍ وَاحِدٍ عَلَى صُورَةٍ أَبِيهِمْ آدَم ستّونَ ذِرَاعًا في السَّمَاءِ أخرجه البخاري

Translation: 1097. Narrated Abu-Huraira; ' Allah's Messenger ﷺ said: " The first group of people who will enter Paradise, will be glittering like the moon on a full-moon night and those who will follow them, will glitter like the most brilliant star in the sky. They will not urinate, relieve nature, spit, or have any nasal secretions. Their combs will be of gold, and their sweat will smell like musk. Aloes wood will be used in their censers. Their wives will be houris. All of them will look alike as if they were one person in figure of their father Adam constitute; sixty cubits tall. " (Bukhari).

Hadith 1098: Hadith 1098

۱۰۹۸- عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ عَنِ النَّبِيََََُُِِّّّّّّّّ : ( يَقُوَلَاللَّهُ تَعَالَى : أَعْدَدْتُ لِعِبَادِي الصالحين ما لاَ عَيْنٌ رَأتْ ، وَلاَ أُذُنٌ سَمِعَتْ ، وَلَا خَطَرَ عَلَى قَلْبٍ بَشَرٍ ، ذُخْرًا ، بَلَهَ ما أَطْلِعْتُمْ عَلَيْهِ ) . ثُمََّّّ قَرَأَ : ( فَلَا تَعْلَمُ نَفْسٌ مَا أُخْفِيَ لَهُمْ منْ قُرَة أَعْيُنٍ جَزَاءً بِمَا كَانُوا يَعَمٍّلُونَ ) . رواه البخاري

Translation: 1098. Narrated Abu-Huraira; ' Allah's Messenger said: " Allah said " " I have prepared for my pious servants such things as no eye had ever seen, no ear has ever heard of, and nobody has ever even imagined of, all that is reserved. " Abu-Huraira added; ' If you wish to confirm this, you can read Allah's statement:

الْقُرْآنُ الْكَرِيمُسُورَةُ السَّجۡدَةِ (32:17)
فَلَا تَعْلَمُ نَفْسٌ مَّا أُخْفِيَ لَهُم مِّن قُرَّةِ أَعْيُنٍ جَزَاءً بِمَا كَانُوا يَعْمَلُونَ
( سُورَةُ السَّجۡدَةِ (32:17) )

Translation: " No person knows what is kept hidden for them of joy as a reward for what they used to do * " S: 32-17.

Hadith 1099: Hadith 1099

١٠٩٩ - حديث عَبْد اللَّهِ بن مَسْعُود قَالَ : النَّبِيََََُُِِّّّّّّّّ : إِنِّي لَأَعْلَمُ آخِرَ أَهْلِ النّارِ خُرُوجًا مِنْهَا ، وَآخِرَ أَهْلِ الْجَنَّةِ دُخُولَاً رَجُلٌ يَخْرُجُ مِنَ النَّارِ كَبْوًا فَيَقُولُ اللَّهُ اذْهَبْ فَادْخُلِ الْجَنَّةَ ، فَيَأْتِيهَا فَيُخَيَّلُ إِلَيْهِ أَنهَا مَلَأَى فَيَرْجِعُ فَيَقُولُ يَا رَبِّ وَجَدتُهَا مَلأَى فَيَقُولُ اذْهَب فَادْخُلِ الْجَنَّةَ فَيَأْتِيَهَا فَيُخَيَّلُ إِلَيْهِ أَنَّهَا مَلَأَى فَيَرْجِعُ فَيَقُولُ يَا رَبِّ وَجَدْتُهَا مَلأى ، فَيَقُولُ اذْهَب فَادْخُلُ الْجَنَّةَ فَإِن لَكَ مِثْلَ الدُّنْيَا وَعَشَرَةَ أَمْثَالِهَا ، أَوْ إِن لَكَ مِثْلَ عَشَرَةِ أَمْثَالِ الدُّنْيَا ، فَيَقُولُ تَسخَرُ مِنِّي أَوْ
تَصْحَكُ منّى وَأَنَّتَ الْمَلكُ فَلَقَدْ رَأَيٌُّّتُ رَسُولَ اللَّهُ ) . صَحَكَ حَتَّى بَدَتْ نَوَاجِذُهُ وَكَانَ يُقَالَ : : ذَلكَ أَدْنَى أَهْلِ الْجُنَّةٌ مِنْزِلَةً أخرجه البخاري

Translation: 1099. Narrated Abdullah ibn Mas'oud; The Prophet said: " I know the person who will be the last to come out of Hellfire and the last to enter Paradise. He will be a man who will come out of Hellfire crawling. Allah جَلَّ جَلَالُهُ will say to him: " Go and enter Paradise. " He will go to it, but it will appear to him as if it had been filled. Then, he will return and say; ' O Lord! I have found it full. ' Allah will say: " Go and enter Paradise. ” He will go but it will appear to him as if it had been filled. Then, he will return and say, “ O Lord! I have found it full. ” Allah will say: " Go and enter Paradise and you will have what equals the world and ten times as much (or you will have as much as ten times the like of the world). " At that the man will say; ' Do you mock at me (or laugh at me) though You are the King? " Abdullah ibn Mas'oud said; ' I saw Allah's Messenger smiling till his premolar teeth were apparent while saying that. "

Ibn Mas'oud said; ' It is said that, that will be the lowest ranks amongst the people of Paradise. ' (Bukhari)

Hadith 1100: Hadith 1100

۱۱۰۰ - عَنْ عَبْدِ اللَّهِ بْنِ قَيْسٍ رَضِيَ اللَّهُ عَنْهُ : أَنََّّ رَسُولَ اللَّهِ صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّمَ قَالَ : : ( إِنَََََّّّّّْ فِي الجُنَّةٌ خَيْمَةٌ من لُؤلوة مُجَوَفَة عَرْضُهَا ستّونَ ميلًا ، في كُلِّ زَاوِيَة مِنْهَا أَهْلٌ ما يَرَوْنَ الْآخَرِينَ ، يَطُوفُ عَلَيْهِمُ المُؤمِنُونَ ) رواه البخاري

Translation: 1100. Narrated Abdullah ibn Qays; ' Allah's Messenger said: In Paradise, there is a pavilion made of a single hollow pearl ball. It is sixty miles wide. In each corner of which there are wives who will not see those in the other corners, and the believers will visit and enjoy them. (Bukhari).

Hadith 1101: Hadith 1101

( شرح رياض
۱۱۰۱- حديث أبي سَعِيدٍ الْخُدْرِي عَنِ النَّبِيََََُُِِّّّّّّّّ صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّمَ قَالَ : إِنَََََّّّّّْ أَهْلَ الْجُنَّةٌ يَتَرَاءَيُونَ أَهْلَ الْغُرَف مِنْ فَوْقِهِم كَمَا يَتَرَاءَيُونَ الْكَوْكَبَ الدَّرِّيَ الْغَابِرَ فِي الأُفُقِ مِنَ الْمَشْرِق أو الْمَغْرب ، لتَفَاضلِ مَا بَيْنَهُمْ قَالُوا : يَا رَسُولَ اللهِ تِلْكَ مَنَازِلُ الْأَنَّبِيَاءِ ، لَا يَبْلُغُهَا غَيْرُهُمْ قَالَ : بَلَى ، وَالٍَّذِي نَفْسِي بِيَدِهِ رِجَالٌ آمَنوا بِاللهِ ، وَصَدَقُوا الْمُرْسَلِينَ أَخرجه البخاري

Translation: 1101. Narrated Abu-Sa'eed Al-Khudri; ' The Prophet said: " The people of Paradise will look at the dwellers of the lofty mansions (a superior place in Paradise) in the same way as one looks at a brilliant star far away in the East or in the West on the horizon; all that is because of their superiority over one another (in rewards). " At that, the people said; " O Allah's Messenger Are these lofty mansions for the prophets which nobody else can reach? ' The Prophet replied: " No! By Allah in Whose Hands my life is, these are for the men who believed in Allah and also believed in the Messengers. " (Bukhari).

Hadith 1102: Hadith 1102

۱۱۰۲- حديث أَبِي هُرَيْرَةَ * يَبْلُغُ بِهِ النَّبِيََََُُِّّّّّّّ ، قَالَ : : إِنَََََّّّّّْ فِي الْجُنَّةٌ شَجَرَةً يَسِيرُ الرَّاكِبُ فِي ظِلَّهَا مِائَةَ عَامٍ لَا يَقْطَعُهَا أخرجه البخاري

Translation: 1102. Narrated Abu-Huraira The Prophet said: " In Paradise there is a tree which is so big that a rider can travel in its shade for one hundred years without crossing it (and if you wish, you can recite:

Translation: " (They will be) in shade long extended * " S: 56-30.

Hadith 1103: Hadith 1103

۱۱۰۳ - عَنْ أَبِي هُرَيْرَةَ ، عَنِ النَّبِيََََُُِِّّّّّّّّ صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّمَ قَالَ : الْقَابُ قَوْسِ فِي الْجُنَّةٌ خَيْرٌ مِمَّا تَطْلُعُ عَلَيْهِ الشَّمْسُ وَتَغْرُبُ . وَقَالَ : ( لَغَدْوَةً أَوْ رَوْحَةٌ فِي سَبِيلِ اللَّهُ ) . خَيْرٌ ممَّا تَطْلُعُ عَلَيْهِ الشَّمْسُ وَتَغْرُبُ ) . رواه البخاري

Translation: 1103. Narrated Abu-Huraira; ' The Prophet said: " A place in Paradise as small as a bow is better than all that on which the sun rises and sets (the whole world). " He also said: " A single endeavour in Allah's Cause in the afternoon or in the forenoon is better than all that on which the sun rises and sets. " (Bukhari).

Hadith 1104: Hadith 1104

١١٠٤ - عَنْ أَبِي هريرة أن النّاسَ قَالُوا : يَا رَسُولَ اللَّهُ هَلْ نَرَى رَبِّنَا يَوْمَ الْقِيَامَةِ قَالَ : هَلْ تُمَارُونَ فِي الْقَمَرِ لَيْلَةَ الْبَدْرِ ، لَيْسَ دُونَهُ حِجَابٌ ۔ قَالُوا : لاَ يَا رَسُولَ الله ، قَالَ : فَهَلْ تُمَارُونَ في الشَّمْس لَيْسَ دُونَهَا سَحَابٌ . قَالُوا : لاً ، قَالَ : ( فَإِنَّكُمْ تَرَوْنَهُ كَذَلكَ ، يُحْشَرُ النَّاسُ يَوْمَ الْقِيَامَة ، فَيَقُولُ : مَنْ كَانَ يَعْبُدُ شَيْئًا فَلْيَتَّبِعْ ، فَمِنْهُمْ مَنْ يَتَّبِعُ الشَّمْسَ ، وَمِنْهُمْ مَنْ يَتَّبِعُ الْقَمَرَ ، وَمِنْهُمْ مَنْ يَتَّبِعُ الطَّوَاغِيتَ ، وَتَبقَى هَذِهِ الأمةُ فِيهَا مُنَافِقُوهَا ، فَيَأْتِيهِمُ اللَّهُ فَيَقُولُ : أَنَا رَبِّكُمْ ، فَيَقُولُونَ : هَذَا مَكَانُنَا حَتَّى يَأْتِيَنَا رَبَّنَا ، فَإِذَا جَاءَ رَبَّنَا عَرَفْنَاهُ ، فَيَأْتِيهِمُ اللَّهُ يَقُولُ : أَنَا رَبِّكُمْ ، فَيَقُولُونَ : أَنتَ رَبَّنَا ، فَيَدْعُوهُمْ فَيُصْرَبُ الصَرَاطُ بَيْنَ ظَهْرَانَيْ جَهَنَّمَ ، فَأَكُونُ أوّلَ مَنْ يَجُورٌ منَ الرَّسُلِ بأمته ، وَلَا يَتَكَلَّمُ يَوْمَئِذٍ أَحَدٌ إِلَّا الرَّسُلُ ، وَكَلَامُ الرَّسُلِ يَوْمَئِذ : اللّهُمْ سَلّمْ سَلّمْ ، وَفِي جَهَنَّمَ كَلالِيبُ ، مِثْلُ شوك السعْدَانِ ، هَلْ رَأَيٌُّّتُمْ شَوكَ السَّعْدَانِ ) قَالُوا : نَعَمْ ، قَالَ : ( فَإِنَّهَا مِثْلُ شَوك السَّعْدَانِ ، غَيْرَ أَنَّهُ لَا يَعْلَمُ قَدْرَ عِظَمِهَا إِلَّا اللهُ ، تَخْطَفُ النَّاسَ بِأَعَمٍّالِهِمْ ، فَمِنْهُمْ مَنْ يُوبَقُ بِعَمَلِهِ ، وَمِنْهُمْ مَنْ يُخَرْدَلُ ثُمَََّّّ يَنْجُو ، حَتَّى إِذَا أَرَادَ اللَّهُ رَحْمَةً مَنْ
أَرَادَ مِنْ أَهْلِ النَّارِ ، أَمَرَ المَلائِكَةَ : أَن يُخْرِجُوا مَنْ كَانَ يَعْبُدُ اللَّهَ ، فَيُخْرِجُونَهُمْ وَيَعْرِفُونَهُمْ بِآثارِ السَّجُودِ ، وَحَرَّمَ اللَّهُ عَلَى النَّارِ أَن تَأْكُلَ أَثَرَ السَجُودِ ، فَيَخْرُجُونَ مِنَ النَّارِ ، فَكُلِّ ابْنِ آدَمَ تَأْكُلُهُ النّارُ إلا أَثَرَ السَجُودِ ، فَيَخْرُجُونَ مِنَ النَّارِ وقَدِ امْتُحِشُوا فَيُصَبَ عَلَيْهِمْ مَاءُ الْحَيَاةِ ، فَيَنْبُتُونَ كَمَا تَنْبُتُ الْحِبَّةُ فِي حَمِيلِ السَّيْلِ ، ثُمّ يَفْرُغُ اللَّهُ مِنَ الْقَضَاءِ بَيْنَ الْعِبَادِ ، وَيَبْقَى رَجُلٌ بَيْنَ الْجَنَّةِ وَالنّارِ ، وَهُوَ آخِرُ أَهْلِ النَّارِ دُخُولًا الْجَنَّة ، مُقْبِلاً بِوَجْهِهِ قِبَلَ النَّارِ ، فَيَقُولُ : يَا رَبِّ اصْرِفْ وَجْهِي عَنِ النَّارِ ، قَدْ قَشَبَنِي رِيحُهَا ، وَأَحْرَقَنِي ذَكَاؤُهَا ، فَيَقُولُ : هَلْ عَسَيْتَ إِن فُعِلَ ذلكَ بِكَ أَن تَسْأَلَ غَيْرَ ذلكَ فَيَقُولُ : لَا وَعِرْتِكَ ، فَيُعْطِي اللَّهُ مَا يَشَاءُ مِنْ عَهْدِ وَمِيثَاقِ ، فَيَصْرِفُ اللهُ وَجْهَهُ عَنِ النَّارِ ، فَإِذَا أَقْبَلَ عَلَى الْجَنّة ، رأى بَهْجَتَهَا سَكَتَ مَا شَاءَ اللهُ أَن يَسْكُت ، ثُمّ قَالَ : يَا رَبِّ قَدَمْنِي عنْدَ بَاب الْجَنَّةِ ، فَيَقُولُ اللهُ : أَلَيْسَ قَدْ أَعْطَيْتَ الْعُهُودَ وَالمِيثَاقَ ، أَنْ لَا تَسْأَلَ غَيْرَ الذِي كُنتَ سَأَلْتَ فَيَقُولُ : يَا رَبِّ لاَ أَكُونُ أَشْقَى خَلْقِكَ ، فَيَقُولُ : فَمَا عَسَيْتَ إِن أُعْطِيتَ ذلِكَ أَنْ لا تَسْأَلَ غَيْرَهُ فَيَقُولُ : لَا وَعِرَتِكَ ، لَا أَسْأَلُ غَيْرَ ذلِكَ ، فَيُعْطِي رَبَّهُ مَا شَاءَ مِنْ عَهْدٍ وَمِيثَاقٍ ، فَيُقَدِّمُهُ إِلَى بَابِ الْجَنَّةِ ، فَإِذَا بَلَغَ بَابَهَا ، فَرَأَى زَهْرَتَهَا ، وَمَا فِيهَا مِنَ النّصْرَة والسرُورِ ، فَيَسْكُتُ مَا شَاءَ اللَّهُ أَنْ يَسْكُتَ ، فَيَقُولُ : يَا رَبِّ أَدْخِلْنِي الْجَنَّةَ ، فَيَقُولُ اللَّهُ : وَيْحَكَ يَا ابْنَ آدَمَ ، مَا أَعْدَركَ ، أَلَيْسَ قَدْ أَعْطَيْتَ العَهْدَ وَالمِيثَاقَ ، أَنْ لَا تَسْأَلَ غَيْرَ الَّذِي أُعْطِيتَ فَيَقُولُ : يَا رَبِّ لاَ تَجْعَلْنِي أَشْقَى خَلْقِكَ ، فَيَضحَكَ اللَّهُ عَزَّ وَجَلَّ مِنْهُ ، ثُمَّ يَأْذَنُ لَهُ فِي دُخُولِ الْجَنَّةِ ، فَيَقُولُ : تَمَنّ ، فَيَتَمَنّى حَتَّى إِذَا انْقَطَعَتْ أُمْنِيتُهُ ، قَالَ اللَّهُ عَزَّ وَجَلٌ : زِدْ مِنْ كَذَا وَكَذَا ، أَقْبَلَ يُذَكِّرُهُ رَبَّهُ ، حَتَّى إِذَا انْتَهَتْ بِهِ الْأَمَانِيِّ ، قَالَ اللهُ تَعَالَى : لَكَ ذلكَ وَمِثْلُهُ مَعَهُ
قَالَ أَبُو سَعِيدٍ الْخُدْرِي لأَبي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ : إِنَّ رَسُولَ اللَّهِ قَالَ : قَالَ اللَّهُ لَكَ ذلِكَ وَعَشرَةُ أَمْثَالِهِ . قَالَ أَبُو هُرَيْرَةَ : لَمْ أَحْفَظْ مِنْ رَسُولِ اللَّهِ إِلَّا قَولَهُ : ( لَكَ ذلِكَ وَمِثْلُهُ مَعَهُ . قَالَ أَبُو سَعِيد : إِنِّي سَمِعْتُهُ يَقُولُ : ( ذَلِكَ لَكَ وَعَشَرَةُ أَمْثَالِهِ ) . رواه البخاري

Translation: 1104. Narrated Abu-Huraira ' The people said; O Allah's Messenger! Shall we see our Lord on the Day of Resurrection? ' He replied: " Do you have any doubt in seeing the full moon on a clear night when there are no clouds? " They replied; ' No. Allah's Messenger! He said: " Do you have any doubt in seeing the sun when there are no clouds? " They replied; ' No. Allah's Messenger!. He said: " You will see Allah (your Lord) in the same way. On the Day of Resurrection, people will be gathered and He will order the people to follow what they used to worship. So some of them will follow the sun, some will follow the moon, and some will follow other deities. Only this nation (the Muslims) will be left with its hypocrites. Allah will come to them and say: " I am Your Lord. " They will say; ' We shall stay in this place till our Lord comes to us and when our Lord will come, we will recognize Him. ' Then Allah will come to them again and say: " I am your Lord. " They will say; ' You are our Lord. " Allah will call them and As-Sirat (a slippery bridge on which there will be clamps and hooks like the thorn of Sa'adan will be laid across Hell and I (Muhammad) shall be the first amongst the Messengers to cross it with my followers. Nobody except the Messengers will then be able to speak and they will be saying then: " O Allah! Save us, O Allah! Save us. " There will be hooks like the thorns of Al-Sa'adan in Hell. Have you seen the thorms of As-Sa'adan? " The people said; ' Yes. ' He said: These hooks will be like the thorns of Al- Sa'adan but nobody except Allah knows their greatness in size and these will entangle the people according to their deeds; some of them will fall and stay in Hell forever; others will receive punishment (torn into small pieces) and will get out of Hell, till when Allah intends to show mercy at whomever He likes amongst the people of Hell, He will order the angels to take out of Hell those who worshipped none but Him Alone. The angels will take them out by recognizing them from the traces of prostrations. For, Allah has forbidden Hellfire to eat away those traces. So they will come out of Hellfire, it will eat away from the whole of the human body except the marks of the prostrations. At that time they will come out of Hellfire as mere skeletons. The Water of Life will be poured on them and as a result they will grow like the seeds growing on the bank of a flowing floodwater stream. Then when Allah had finished from the Judgment amongst His creations, one man will be left between Hell and Paradise and he will be the last man from the people of Hell to enter Paradise. He will be facing Hell, and will say; ' O Allah! Turn my face from the fire as its wind has dried me and its steam has burnt me. ' Allah will ask him: " Will you ask for anything more in case this favor is granted to you? " He will say; ' No, by Your (Honor) Power! " And he will give to his Lord what he will of the pledges and the covenants. Allah will then turn his face from Hellfire.When he will face Paradise and will see its charms he will remain quiet as long as Allah wills. He then will say; ' O my Lord! Let me go to the gate of Paradise. Allah will ask him: " Have not you given pledges and made covenants (to the effect) that you would not ask for anything more than what you requested at first? " He will say; ' O my Lord! Do not make me the most wretched amongst Your creatures. " Allah will say: " If this request is granted, will you then ask for anything else? " He will say; ' No! By Your (Honor) Power! I shall not ask for anything else. ' Then he will give to his Lord what He will of the pledges and the covenants. Allah will then let him go to the gate of Paradise. On reaching there and seeing its life, charm, and pleasures he will remain quiet as long as Allah wills and then he will say; ' O my Lord! Let me enter Paradise. ' Allah will say: " May Allah be Merciful at you, O son of Adam! How treacherous you are! Haven't you made covenants and given the pledges that you will not ask for anything more than what you have been given? ' He will say; ' O my Lord! Do not make me the most wretched amongst Your creatures. ' So Allah will laugh and allow him to enter Paradise. Allah will ask him to request as much as he likes. He will do so till all his desires have been fulfilled. Then Allah will say: " Request more of such and such things. " Allah will remind him and when all his desires and wishes have been fulfilled, Allah will say: " All this is granted to you and a similar amount besides. " (Bukhari).

Translation: Abu-Sa'eed Al-Khudri said to Abu-Huraira; ' Allah's Messenger said: ' Allah said: " That is for you and ten times more like it. ' Abu-Huraira said; ' I do not remember from Allah's Messenger except (his saying): " All this is granted to you and a similar amount besides. ' Abu-Sa'eed said; ' I heard him saying: " That is for you and ten times more the like of it. " (Bukhari).

Hadith 1105: Hadith 1105

١١٠٥ حديث أبي سَعِيدٍ الْخُدْرِي ، قَالَ : قَالَ رَسُوَلَاللَّهِ : إِنَََََّّّّّْ اللَّهَ يَقُولُ لأهْلِ الْجَنَّةَ : يَا أَهْلَ الْجَنَّة يَقُولُونَ : لَبَيْكَ ، رَبَّنَا وَسَعْدَيْكَ فَيَقُولُ : هَلْ رَضِيتُمْ فَيَقُولُونَ : وَمَا لَنَا لَا نَرْضى وقَدْ أعْطَيْتَنَا مَا لَمْ تُعْطِ أَحَدًا مِنْ خَلْقَكَ فَيَقُولُ : أَنَّا أُعْطِيكُمْ أَفْضَلَ مِنْ ذلِكَ قَالُوا : يَا رَبِّ وَأَيٌُّّ شَيْءٍ أَفْضَلُ مِنْ ذَلِكَ فَيَقُولُ : أُحِلَّ عَلَيْكُمْ رِضْوَانِي ، فَلَا أَسْخَطُ عَلَيْكُمْ بَعْدَهُ أَبَدًا أَخرجه البخاري

Translation: 1105. Narrated Abu-Sa'eed Al-Khudri; ' The Messenger of Allah said: " Allah will say to the people of Paradise: " People of Paradise! " They will say; ' Labbayaka Rabbana Wa Sa'adayka, Our Lord! We are responding to You. " He will say to them: “ Have you got satisfied? " They will say; " What prevented us from getting satisfied. You have given us what You have not given any of Your creatures. " He will say: " I will give you something better than this. " They will ask; " Which thing is better thasn this? " He will say: " I will envelop you in My pleasure. I will never get angry with you forever. " (Bukhari).

Hadith 1106: Hadith 1106

١١٠١ - عَنْ جَرِيرٍ ، قَالَ : كُنَّا مَعَ النَّبِيََََُُِِّّّّّّّّ صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّمَ فَنَظَرَ إِلَى الْقَمَرِ لَيْلَةً فَقَالَ : نَّكُمْ سَتَرَوْنَ رَبِّكُمْ ، كَمَا تَرَوْنَ هَذَا الْقَمَرَ لا تُضَامُونَ فِي رُؤْيَتِهِ ، فَإِنََََّّّّْ اسْتَطَعْتُمْ أَنَّ لا تُغْلَبُوا عَلَى صَلَاة قَبْلَ طُلُوعِ الشَّمْس وَقَبْلَ غُرُوبِهَا فَافْعَلُوا . ثُمََّّّ قرَأَ : وَسَبِّحْ بِحَمْدِ رَبِّكَ قَبْلَ طُلُوعِ الشَّمْسِ وَقَبْلَ الْغُرُوبِ . رواه البخاري

Translation: 1106. Narrated Jareeras; We were with the Prophet. He looked at the moon on a fullmoon night and said: " Certainly you will see your Lord as you see this moon and you will have no trouble in seeing Him. So if you can avoid missing (through sleep or business... etc.) the prayers before sunrise Al Fajr and the prayer before sunset Asr, you must do so. ” He then recited Allah's Statement:

الْقُرْآنُ الْكَرِيمُسُورَةُ قٓ (50:39)
فَاصْبِرْ عَلَىٰ مَا يَقُولُونَ وَسَبِّحْ بِحَمْدِ رَبِّكَ قَبْلَ طُلُوعِ الشَّمْسِ وَقَبْلَ الْغُرُوبِ
( سُورَةُ قٓ (50:39) )

Translation: bear with patience (O Muhammad) all that they say, and glorify the Praises of your Lord, before rising of the sun and before (its) setting 95 S: 50-39.

Hadith 1107: Hadith 1107

۱۱۰۷ - حَدَّثَنَا ابْنُ أَبِي عُمَرَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُعَادٍ الصَّنْعَانِيُّ عَنْ مَعْمَرٍ عَنْ عَاصِمِ بْنِ أَبِي النُّجُودِ عَنْ أَبِي وَائل عَنْ مُعَاذِ بْن جَبَل قَالَ كُنْتُ النَّبِيََََُُِِّّّّّّّّ صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّمَ فِي سَفَرٍ فَأَصْبَحْتُ يَوْمًا قَرِيبًا مِنْهُ وَنَحْنُ نَسيرُ فَقُلْتُ يَا رَسُولَ الله أَخْبِرْنِي بِعَمَلٍ يُدْخِلُنِي الْجَنَّةَ وَيُبَاعِدُنِي عَنِ النَّارِ قَالَ لَقَدْ سَأَلْتَنِي عَنْ عَظِيمٍ وَإِنَّهُ لَيَسِيرٌ عَلَى مِنِّيَسَّرَهُ اللهُ عَلَيْهِ تَعْبُدُ اللَّهَ وَلا تُشْرك به شَيْئًا وَتُقِيمُ الصَّلاةَ وَتُؤْتِي الزَّكَاةَ وَتَصُومُ رَمَضَانَ وَتَحْجُ الْبَيْتَ ثُمَّ قَالَ أَلا أَدُلُّكَ عَلَى أَبْوَابِ الْخَيْرِ الصَّوْمُ جَنَّةَ وَالٍصَّدَقَةُ تُطْفِئُ الْخَطيئَةَ كَمَا يُطْفِئُ الْمَاءُ النَّارَ وَصَلَاةُ الرَّجُلِ مِنْ جَوْفِ اللَّيْلِ قَالَ ثُمَّ تَلَا تَتَجَافَى جُنُوبُهُمْ عَنِ الْمَضَاجِعِ يَدْعُونَ رَبَّهُمْ خَوْفًا وَطَمَعًا وَمِمَّا رَزَقْنَاهُمْ يُنفِقُونَ ( ١٦ ) فَلَا تَعْلَمُ نَفْسٌ مَّا أُخْفِيَ لَهُم مِنْ قُرَّةٍ أَعْيُنٍ جَزَاءً بِمَا كَانُوا يَعْمَلُونَ ( ۱۷ ) ( السجدة ١٦ : ١٧ ) ثُمَّ قَالَ أَلا أُخْبِرُكَ بِرَأْسِ الْأَمْرُ كُلِّهِ وَعَمُودِهِ وَذِرْوَةٍ سَنَامِهِ قُلْتُ بَلَى يَا رَسُولَ اللَّهِ قَالَ رَأْسُ الأمر الإسلامُ وَعَمُودُهُ الصَّلاةُ وَدَرْوَةُ سَنَامه الْجِهَادُ ثُمَّ قَالَ أَلا أُخْبرُكَ بمَلاك ذَلِكَ كُلِّهِ قُلْتُ بَلَى يَا نَبِيَّ اللَّهِ فَأَخَذَ بِلِسَانِهِ قَالَ كُفَّ عَلَيْكَ هَذَا فَقُلْتُ يَا نَبِيَّ اللَّهِ وَإِنَّا لَمُؤَاخَذُونَ بِمَا نَتَكَلَّمُ بِهِ فَقَالَ ثَكِلَتُكَ أُمُّكَ يَا مُعَاذُ وَهَلْ يَكُبُّ النَّاسَ فِي النَّارِ عَلَى وُجُوهِهِمْ أَوْ عَلَى مِنَاخِرِهِمْ إِلَّا حَصَائِدُ أَلْسِنَتِهِمْ قَالَ أبو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ *

Translation: 1107. Narrated Mo'az ibn Jabal; ' I was with the Prophet on a journey. One morning, I was near him. I said; " Messenger of Allah! Tell me About a deed that is liable to admit me into Paradise and keep me away from Fire. ' The Messenger of Allah said: " You have asked me About a grave thing yet it is easy for him that Allah has made it easy to him. You should worship Allah ascribing nothing with Him, perform the prayer, give Zakat, observe fasting, and perform pilgrimage (to Mecca). " Mo'az said; ' The Messenger of Allah said: " Would I guide you to the ways. of goodness? Fasting is a shield, giving (obligatory and voluntary) charity extinguishes sin as water extinguishes fire, and performing the voluntary Night Prayer in the last part of night. " Mo'az said; " The Messenger of Allah recited:

Translation: " They slip quietly away from their bedings to appeal to their Lord in fear and hope, and they spend (in charity) out of the sustenance that We have bestowed on them * Now no person knows what delights of the eye are kept hidden (in reserve) for them, as a reward for their (good) deeds * " S: 32-.16,17 Mo'az said, “ The Messenger of Allah ﷺ said: “ Would I inform you About the head and the peek of the affair? " I said; ' Yes indeed, Messenger of Allah! " He said: " The head matter is Islam and its peek is Al Jihad. " Mo'az said; " Then, the Messenger of Allah ﷺ said: “ Would I inform you About the overwhelming thing over these things? " I said; ' Yes indeed, Prophet of Allah! " He caught his tongue and said: " Withhold this. " I said; " Would we be called to account for what we speak Prophet of Allah? He said: “ May your mother be deprived of you Mo'az! Does anything besides the tongue drag people in Fire? " (At-Termizi)

Hadith 1108: Hadith 1108

۱۱۰۸- حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ عَنْ ثَابِتِ الْبُنَانِيِّ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى عَن صَهَيْب عَنِ النَّبِيََََُُِِّّّّّّّّ صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّمَ فِي قَوْلِهِ تَتَجَافَى جُنُوبُهُمْ عَنِ المَضاجِعِ يَدْعُونَ رَبَّهُمْ خَوْفًا وَطَمَعًا وَمِمَّا رَزَقْنَاهُمْ يُنفِقُونَ ( ١٦ ) ( السجدة ( ١٦ ) قَالَ إِذَا دَخَلَ أَهْلُ الْجَنَّةِ الْجَنَّةَ نَادَى مُنَادٍ إِنَََََّّّّّْ لَكُمْ اللَّهُ ) . مَوْعِدًا قَالُوا أَلَمْ يُبَيْض وُجُوهَنَا وَيُنَجِّنَا مِنَ النَّارِ وَيُدْخِلْنَا الْجَنَّةَ قَالُوا بَلَى قَالَ فَيَنْكَشِفُ الْحِجَابُ قَالَ فَوَالٍلَّهِ مَا أَعْطَاهُمْ شَيْئًا أَحَبَّ إِلَيْهِمْ مِنَ النَّظَرِ إِلَيْهِ قَالَ أَبو
عِيسَى هَذَا حَدِيث إِنَََََّّّّّْمَا أَسْنَدَهُ حَمَّادُ بْنُ سَلَمَةَ وَرَفَعَهُ وَرَوَى سَلَيْمَانُ بْنُ الْمُغِيرَةِ وَحَمَّادُ بْنُ زَيْدٍ هَذَا الْحَدِيثَ عَنْ ثَابِتِ الْبُنَانِي عَنْ عَبْدِ الرَّحْمِنْ ابْنِ أَبِي لَيْلَى قَوْلَهُ

Translation: 1108. Narrated Sohayb; ' The Prophet commenting on the verse that says:

Translation: " To those who do right is a goodly (reward) and even more. Besides, no darkness or shame shall cover their faces! These are the rightful owners of Paradise. They will abide. therein eternally ** S: 10-26, as saying: " If the people of Paradise entered Paradise, a caller will call: " You have an appointment with Allah. " They will say: " Has not Allah whitened our faces, saved us from Fire, and admitted us into Paradise? They will say: " Yes. " At that, the veil (of Majesty) will be removed and by Allah, Allah has not given them a more loved thing than looking at Him (His Face). "

Hadith 1109: Hadith 1109

١١٠٩ ۱۱۰۹- - حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ حَدَّثَنَا عَبْدُ الْوَهَّابِ الثَّقَفِيُّ حَدَّثَنَا أَيٌُُّّّوبُ عَنْ مُحَمَّدِ بْنِ سِيرِينَ عَنْ أَبِي هُرَيْرَةَ قَالَ : قَالَ رَسُوَلَاللَّهِ صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّمَ إِذَا اقْتَرَبَ الزَّمَانُ لَمْ تَكَدْ رُؤْيَا الْمُؤْمِنِ تَكْذِبُ وَأَصْدَقُهُمْ رُؤيَا أَصْدَقُهُمْ حَدِيثًا وَرُؤْيَا الْمُسْلِمِ جُزْءً مِن سِتَّةٍ وَأَرْبَعِينَ جُزْءًا مِنَ النُّبُوَّةِ وَالرُّؤْيَا ثَلاثٌ فَالرُّؤْيَا الصَّالِحَةُ بُشْرَى مِنَ اللَّهِ وَالرُّؤْيَا مِنْ تَحْزِينِ الشَّيْطَانِ وَالرُّؤْيَا مِمَا يُحَدِّثُ بِهَا الرَّجُلُ نَفْسَهُ فَإِذَا رأى أَحَدُكُمْ مَا يَكْرَهُ فَلْيَكُمْ فَلْيَتَقُلْ وَلا يُحَدِّتْ بهَا النَّاسَ قَالَ وَأُحِبُّ الْقَيْدَ فِي النَّوْمِ وَأَكْرَهُ الْغُلَّ الْقَيْدُ ثَبَات فِي الدِّينِ قَالَ وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ

Translation: 1109. Narrated Abu-Huraira; ' The Messenger of Allah said: “ In the end of time, the believer's vision will hardly come untrue. The most truthful believer would have the most truthful vision. And the believer's vision is one part of fortysix parts of Prophethood. Vision has three kinds; the righteous vision is a good tiding from Allah, the sad vision is from Satan, and the vision that one indulges himself in. Thus, if one of you saw what he dislikes, let him rise up, spit, and let him not tell people About it. I love fetter and hate the yoke 45 for the fetter means fixed feet in the religion (refrain from doing evil). " (At-Termizi).

۱۱۱۰ - حَدَّثَنَا مَحْمُودُ بْنُ غَيْلَانَ حَدَّثَنَا أَبُو دَاوُدَ عَنْ شُعْبَةَ عَنْ قَتَادَةَ أَنَّهُ سَمِعَ أَنسًا يُحَدِّثُ عَنْ عُبَادَةَ بْنِ الصَّامِتِ أَنَّ النَّبِيَََََُُِّّّّّّّّ صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّمَ قَالَ رُؤْيَا الْمُؤْمِنِ جُزْءً مِنْ سِتَّةِ وَأَرْبَعِينَ جُزْءًا مِنَ النُّبُوَّةِ قَالَ وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ وَأَبِي رَزِينِ الْعُقَيْلِيِّ وَأَبِي سَعِيدٍ وَعَبْدِ اللَّهُ ) . بْنِ عَمْرٍو وَعَوْفِ بْنِ مَالِكِ وَابْنِ عُمَرَ وَأَنَسٍ قَالَ وَحَدِيثُ عُبَادَةَ حَدِيثٌ صَحِيحٌ

Translation: .1110 Narrated Obada ibn Al-Samit; The Prophet ﷺ said: “ The believer's vision is one part of forty six parts of Prophethood. " (At-Termizi).

Hadith 1111: Hadith 1111

١١١١ - حَدَّثَنَا أَحْمَدُ بْنُ مِنْيعٍ حَدَّثَنَا أَبُو قَطَنٍ عَمْرُو بْنُ الْهَيْثَمِ الْبَغْدَادِيُّ حَدَّثَنَا مَالِكُ بْنُ مغول عَنْ طَلْحَةَ بْنِ مُصَرِّفِ قَالَ قُلْتُ لَابْنِ أَبِي أَوْفَى أَوْصَى رَسُوَلَاللهِ صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّمَ قَالَ لا قُلْتُ كَيْفَ كُتبَت الْوَصيَّةُ وَكَيْفَ أَمَرَ النَّاسَ قَالَ أَوْصَى بِكِتَابِ اللهِ قَالَ أَبو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ لا نَعْرِفُهُ إِلَّا مِنْ حَدِيثِ مَالك بن مغول

Translation: 1111. Narrated Talha ibn Mosarrif; ' I said to Ibn Abu- Awfa; ' Did the Messenger of Allah bequeath? ' He said; ' No. ' I said; ' How was the bequest written and how did he 45 The chain that is tied round the neck of the slave or the prisoner. It is disliked by the Prophet because it is one of the marks of the people of Fire. Allah says about them: " For the unbelievers, We have prepared chains, yokes, and a blazing Fire * "

order the people? ” He said; ' He recommended the people (to cling to Allah's Book. ' (At-Termizi).

Hadith 1112: Hadith 1112

۱۱۱۲ - - حَدَّثَنَا قُتَيْبَةُ حَدَّثَنَا اللَّيْثُ عَن ابْنِ عَجْلانَ عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ عَنِ ابْنِ مُحَيْرِيزٍ عَنِ الصَّنَابِحِي عَنْ عِبَادَةَ بْنِ الصَّامِتِ أَنَّهُ قَالَ دَخَلْتُ عَلَيْهِ وَهُوَ فِي الْمَوْتِ فَبَكَيْتُ فَقَالَ مَهْلا لم تَبْكِي فَوَالله لَئِنِ اسْتُشْهِدْتُ لَأَشْهَدَنَّ لَكَ وَلَئِنَ شفَعْتُ لأَسْفَعَنَّ لَكَ وَلَئِنِ اسْتَطَعْتُ لأَنْفَعَنَّكَ ثُمَََّّّ قَالَ وَاللَّهِ مَا مِنْ حَدِيثٍ سَمِعْتُهُ مِنْ رَسُولِ اللهِ صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّمَ لَكُمْ فِيهِ خَيْرٌ إِلا حَدَّثْتُكُمُوهُ إلا حَدِيثًا وَاحِدًا وَسَوْفَ أَحَدُتُكُمُوهُ الْيَوْمَ وَقَدْ أُحِيطَ بِنَفْسِي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّمَ يَقُولُ مَنْ شَهِدَ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنَّ مُحَمَّدًا رَسُوَلَاللَّهِ حَرَّمَ اللَّهُ عَلَيْهِ النَّارَ وَفِي الْبَابِ عَنْ أَبِي بَكْرٍ وَعُمَرَ وَعُثُمَّانَ وَعَلِيٍّ وَطَلْحَةَ وَجَابِرٍ وَابْنِ عُمَرَ وَزَيْدِ بْنِ خَالُدٍّ قَالَ سَمِعْتَ ابْنَ أَبِي عُمَرَ يَقُولُ سَمِعْتُ ابْنَ عُيَيْنَةَ يَقُولُ مُحَمَّدُ بْن عَجْلَانَ كَانَ لِقَةً مَأْمُونَا فِي الْحَدِيثِ قَالَ أَبو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ وَالصَّنَابِحِيُّ . عَبْدُ الرَّحْمَنِ بْنُ عَسَيْلَةَ أَبُو عَبْدِ اللهِ وَقَدْ رُوِيَ عَنِ الزُّهْرِيِّ أَنَّهُ سُئِلَ عَنْ قَولِ النَّبِيِّ صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّمَ مَنْ قَالَ لا إِلَهَ إِلا اللَّهُ دَخَلَ الْجَنَّةَ فَقَالَ إِنَّمَا كَانَ هَذَا فِي أَوَّلِ الإِسْلامِ قَبْلَ نُزول الْفَرَائض وَالأمْر وَالنَّهْي قَالَ أبو عيسَى وَوَجْهُ هَذَا الْحَدِيثِ عِندَ بَعْضٍ أَهْلِ الْعِلْمِ أَنَّ أَهْلَ التَّوحيدِ سَيَدْخُلُونَ الْجَنَّةَ وَإِنْ عُذِّبُوا بِالنَّارِ بِذُنُوبِهِمْ فَإِنَّهُمْ لا يُخَلَّدُونَ فِي النَّارِ وَقَدْ رُوِيَ عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ وَأَبِي ذَرٍّ وَعِمْرَانَ بْنِ حُصَيْنٍ وَجَابِرِ بْنِ عَبْدِ اللَّهِ وَابْنِ عَبَّاسٍ وَأَبِي سَعِيدِ الْخُدْرِيِّ وَأَنَسِ بْنِ مَالِكَ عَنِ النَّبِيِّ صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ سَيَخْرُجُ قَوْمٌ مِنَ النَّارِ مِنْ أَهْلِ التوحيد ويَدْخُلُونَ الْجَنَّةَ هَكَذَا رُوِيَ عَنْ سَعِيدِ بْنِ جُبَيْرٍ وَإِبْرَاهِيمَ النخعي وغير واحد من التَّابِعِينَ في تفسير هَذه الآية رُبَمَا يَوَدُّ الَّذِينَ كَفَرُوا لَوْ كَانُوا مُسلِمينَ ( ( الحج : ۳۰ )ر ٢ ) . قَالُوا إِذَا أُخْرِجَ أَهْلُ التَّوْحِيدِ مِنَ النَّارِ وَأُدْخِلُوا الْجَنَّةَ وَدَّ الَّذِينَ كَفَرُوا لَوْ كَانُوا
مسلمين

Translation: 1112. Narrated Ibn Mohayreez Al-Sonabihiyy; I entered on Obada ibn As-Samit while he was in the deathbed and wept. He said; ' Wait. Why do you weep? By Allah, if I will be asked to give testimony, certainly, I would give it for you, if I will be permitted to interced, certainly, I would intercede for you, and if I will be able to benefit you, certainly, I would benefit you. Then Ibn Mohayreez said; Obada said; ' By Allah, there is no Hadith that brings goodness to you except that one Hadith that I will narrate to you for I am About to die 46. I heard the Messenger of Allah saying: " He that testified that “ La Ilaha Illallah (None has the right to be worshipped except Allah) " and that 55 Muhammad Rasool Allah, Allah would not admit him into Fire. "

Abu-Issa said; " This Hadith is Hasan Saheeh Ghareeb and it was narrated that Az-Zohri was asked About the statement of the Prophet: “ He that said; ' La Ilaha Illallah (None has the right to be worshipped except Allah), has entered Paradise " and he said; ‘ This was in the first days of Islam before imposing the duties, the commandments and the prohibitions. ' Abu-Issa added; " Some scholars say that the people of At-Tawheed, those who believe in Oneness of Allah will enter Paradise finally despite receiving chastisement for sins other than polytheism and unbelief. Thus, they will be tortured temporarily i.e. they will never be tortured limitlessly or eternally. ' It was narrated through Abdullah ibn Mas'oud, Abu-Zarr, Omran ibn Hosayn, Jaber ibn Abdullah, Ibn Abbas, Abu-Sa'eed Al-Khudri, Anas ibn Malek and others from the Prophet his saying: " Some people of Fire of the people of At-Tawheed, those who believe in 46 Al-Qadhi lyadh said; ' Obada concealed what he feared lest it should cause harm because some people cannot grasp it especially it does not relate to a prescribed penalty or abandon a commandment. This is well known about the companions. They would conceal what might cause harm

Oneness of Allah will come out from Fire and enter Paradise. " This is understood from the interpretation of the verse that says:

Translation: " Again and again those who disbelieved will wish that they had bowed (to Allah's Will) in Islam ** S: 15-2. The people of interpretaion of the Noble Koran say; ' If the people of Al-Tawheed will be taken out from Fire and admitted into Paradise, the unbelievers will regret and hope that they would have been Muslims. "