←Riyad-us-Saliheen
Riyad-us-Saliheen

Chapter 332: About Dislike of Praising the One

Chapter Introduction

باب كراهة المدح فى الوجه لمن هيف عليه مفسدة الإعجاب

Hadith 1037: Hadith 1037

۱۰۳۷ - حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ حَدَّثَنَا عَبْدُ الرَّحْمِنْ بْنُ مَهْدِيٍّ حَدَّثَنَا سُفْيَانُ عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ عَنْ مُجَاهِدٍ عَنْ أَبِي مَعَمٍّرٍ قَالَ قَامَ رَجُلٌ فَأَثْنَى عَلَى أَمِيرٍ مِنْ الأَمَرَاءِ فَجَعَلَ الْمِقْدَادُ يَحثُو فِي وَجْهِهِ التُّرَابَ وَقَالَ أَمَرَنَا رَسُوَلَاللَّهُ ) . صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّمَ
أَنْ نَحْثُوَ فِي وُجُوهِ الْمَدَّاحِينَ التُّرَابَ وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ قَالَ : أَبو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَقَدْ رَوَى زَائِدَةُ عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ عَنْ مُجَاهِدٍ عَنِ ابْنِ عَبَّاسِ وَحَدِيثُ مُجَاهِد عَنْ أَبِي مَعْمَرٍ أَصَحُ وَأَبُو مَعْمَرٍ اسْمُهُ عَبْدُ اللَّهُ ) . بْنُ سَخْبَرَةَ وَالٍمِقْدَادُ بْنُ الأَسْوَدِ هُوَ الْمِقْدَادُ بْنُ عَمْرِو الْكِنْدِيُّ وَيُكْنَى أَبَا مَعْبَد وَإِنَََََّّّّّْمَا نُسِبَ إِلَى الْأَسْوَدِ بْنِ عَبْدِ يَغُوثَ لأَنَّهُ كَانَ قَدْ تَبَنَّاهُ وَهُوَ صَغِيرٌ *

Translation: 1037. Narrated Abu-Ma'amar; ' A man stood up and praised an emir. Al Miqdad started throwing dust at his face saying; The Messenger of Allah ﷺ ordered us to pour dust at the faces of those who extol people 36. (At-Termizi).

Translation: 36 The apparent meaning of the Hadith is to throw dust at the face of the one who praises as Al Miqdad has done. The scholars have different opinions regarding this subject. Some scholars said; ' Give them money to prevent them from disparaging you. Money in such a case would equal dust because one's honor is more valuable. Some others said; ' Give them very little money whose value would equal dust (nothing). ' A third group say; ' Give them nothing except dust to prevent them from extolling people that makes one proud. This is based on the statement of the Messenger of Allah ﷺ about selling the dogs: " If he came to ask for the dog's price, fill his palm with dust. " This is the most proper opinion besides interpreting the Hadith per its apparent meaning i.e. as Al Miqdad has interpreted it.

Al Khattabi said: ' The meant here are those who took extolling the people a means of earning their living. As to those who praise others for good deeds they do to encourage others to emulate them, such people are not classified under this category

Imam Al-Ghazali said; ' Extolling people has six defects; four for the extoller and two for the extolled. The four related to the extoller are; he would exaggerate in extolling, thus, he would lie, he would show love while he has not love, hence he would be a hypocrite, he would say what he is not assured of, hence he would be

Hadith 1038: Hadith 1038

۱۰۳۸ - حَدَّثَنَا مُحَمَّدُ بْنُ عُثُمَّانَ الْكُوفِيُّ حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى عَنْ سَالِمٍ الْخَيَّاطِ عَنِ الْحَسَنِ عَن أبي هُرَيْرَةَ قَالَ أَمَرَنَا رَسُوَلَاللَّهِ صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّمَ أَنَّ نَحْتُوَ فِي أَفْوَاهِ الْمَداحِينَ التُّرَابَ قَالَ أبو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ مِنْ حَدِيثِ أَبِي هُرَيْرَةَ *

Translation: 1038. Narrated Abu-Huraira; " The Messenger of Allah ﷺ ordered us to pour dust in the mouths of the extollers. " (At-Termizi).