Translation: [ Mo'ajizat, is the plural of Moajiza and Karamat is the plural of Karama. Mo'ajiza was an uncommon act done by a Prophet or a Messenger of Allah to prove that he was a Prophet or a Messenger. Karama is given to one of Allah's devotees.
Translation: Now, let us read what Imam Al-Nawawi compiled in the same concern.]
Translation: " No doubt! Verily, there will be neither fear nor grief to Allah's devotees. * Those who believed and used to fear Allah much. * There will be glad tidings for them in the present life and in the Hereafter. No change can there be in the Words of Allah, this is indeed the supreme success. 55 (10: 62-64) And
Translation: " And shake the trunk of the date-palm towards you, it will let fall fresh ripe-dates upon you. * So eat and drink and be glad. And if you see any human being, say: ' Verily! I have vowed a fast unto the Most Gracious (Allah) so I shall not speak to any human being this day. ' * " (19: 25-26) And
Translation: " So her Lord (Allah) accepted her with goodly acceptance. He made her grow in a good manner and put her under the care of Zakariya. Every time he entered Al-Mihrâb (the private place of worship) to (visit) her, he used to find her supplied with sustenance. He said: " O Mary! From where have you got this? " She said: " This is from Allah. " Verily, Allah provides sustenance to whom He wills, without limit. * " (3:37) And
Translation: " (The young men said to one another): " And when you withdrew from them, and from what they worship, except Allah, then seek refuge in the Cave. Your Lord will open a way for you from His Mercy and will make easy for you your affair (He will give you what you need of provision, dwelling, etc.). * And you might have seen the sun, when it rises, declining to the right from their cave, and when it sets, it turns away from them to the left side, while they lay in the middle of the cave. That is (one) of the signs of Allah. He whom Allah guides, is rightly guided. And he whom He sends astray, for him you will find no guiding friend to lead him (to the right Path). * " (18: 16-17)
Translation: 806. Narrated Abdul-Rahman ibn Abu-Bakr, may Allah be pleased with them Ashab Al-Soffal were poor people. The Prophet said to the well-to-do companions: " Whoever has food for sufficient for two people should take a third one from them (Ashab Al-Soffa). And whosoever has food for sufficient for four people should take one or two of them. " Abu-Bakr took three men and the Prophet took ten of them. ' (Abdul-Rahman added): ' My father, my mother, and I were there (in the house). (The sub-narrator is not sure whether Abdul-Rahman also said: ' my wife and our servant who was common for both my house and Abu-Bakr's house '). Abu-Bakr took his supper with the Prophet and remained there until isha Prayer was offered, [ after which] Abu-Bakr went back and stayed with the Prophet until the Prophet took his meal and then Abu-Bakr returned to his house after a long part of night had passed. His wife said: " What detained you from your guests (or guest)? " He said: " Have you not served them the supper yet? " She said: " They refused to eat until you came, and the food was served to them but they refused it. " (Abdul-Rahman) said: ' I went away and hid myself (being afraid of Abu-Bakr) and in the meantime he called out to me: " O Ghonthar (a harsh word)! " He also called me bad names and abused me and then said (to his family): " Eat! No welcome for you. " Then (the supper was served) Abu-Bakr took an oath that he would whenever anyone of us (myself and the guests of Ashab Al-Soffa)
Translation: 1 Ashab Al-Soffa were the poor companions who used had no dwelling place except under the covered part of the Mosque.
took anything from that food, it increased from underneath. We all ate our fill and the food was more than it had been before serving it. Abu-Bakr looked at it and found it more than when it had first been served. He said to his wife " O the sister of Bano Firas! What is this? " She said: " O apple of my eye! The food is now three times. more than it had been before. " Abu-Bakr ate from it, and said: " That (the oath of refraining from food) was from Satan. " Then he took a morsel of it and took the rest of it to the Prophet. So, that meal was with the Prophet ﷺ . " Abdul-Rahman added: " There was a treaty between some people and us. When the period of that treaty had elapsed the Prophet divided us (the Prophet's companions) into twelve (groups) each being headed by a [ different] man. Allah knows how many men were under the command of each (leader). So all of them (the 12 groups of men) ate of that meal. ' (Bukhari)
Translation: 807. Narrated Jaber ibn Samora: + The people of Kufa lodged a complaint against Sa'ad to Omar Omar dismissed Sa'ad and appointed Ammar as their governor. They had lodged many complaints against Sa'ad, even alleging that he did not offer the prayer properly. Omar sent for him and said: " O Abu-Ishaq² These people claim that you do not offer the prayer properly. " Abu-Ishaq said: " By Allah, I used to pray with them the prayer similar to that of Allah's Messenger. I never reduced anything of it. I used to prolong the first two raka'as of isha Prayer and shorten the last two raka'as. " Omar said: " O Abu-Ishaq! This is what I thought about you. " Omar sent one or more people to Kufa so as to ask the people about him, so they went there. They did not leave any mosque without asking about Sa'ad. All the people praised him until they came to the mosque of the tribe of Bano Abs. One of the men called Osama ibn Qatada with the kuniayh of Abu-Sa'ada stood up and said: " As you have put us under an oath, I am bound to tell you that Sa'ad never went himself with the army and never distributed (the spoils of war) equally and never did justice in legal verdicts. " (Having heard this) Sa'ad said: " I invoke Allah for three things. O Allah! If this servant of yours is a liar and got up to show 2 Sa'ad's Kunya (a name consisting of the title ' father ' or ' mother ' and followed by the name of their eldest child, in this case it means ' father of Ishaq '.)
Translation: off, give him long life, increase his poverty, and put him to trials. " (And this is just what happened) Later on when that person was asked how he was, he used to reply that he was an old man in trial as a result of Sa'ad's invocation. ' Jaber added that he had seen the man afterwards with his eyebrows overhanging his eyes owing to old age and he used to tease and assault small girls on the roads. (Bukhari)
Translation: 808. Narrated Abdullah ibn Omar: I heard Allah's Messenger ﷺ saying: “ Three men from among those who were before you, set out together until they reached a cave by night and entered it. A big rock rolled down the mountain and closed the mouth of the cave. They said (to each other): ' Nothing can save you from this rock but invoking Allah by mentioning the righteous deeds that you have done (for Allah's sake only). ' So one of them said: ' O Allah! I had old parents (whom I used to provide the milk to first) and I never provided my family (wife, children, etc.) with milk before them. One day, by chance I was delayed and I came late (at night) after they had slept. I milked the sheep and took the milk to them, but I found them sleeping. I disliked to offer my family the milk before them, so I waited for them with the bowl of milk in my hand, and I kept on waiting for them to get up until dawn. Then they got up and drank the milk. O Allah! If I did that for Your sake only, I invoke You to relieve us from our critical situation caused by this rock. So the rock moved a little, but they could not get out. "
The Prophet added: “ The second man said: ' O Allah! I had a cousin who was the dearest of all people to me and I wanted to have sexual intercourse with her but she refused. Later she had a hard time in a year of famine and she came to me and I gave her one hundred and twenty Dinars on the condition that she would not resist my desire, and she agreed. When I was about to fulfill my desire, she said: " It is illegal for you to outrage my chastity except through legitimate marriage. " So, I thought it a sin to have sexual intercourse with her and left her although she was the dearest of all the people to me and also I left the gold I had given her. O Allah! If I did that for Your sake only, please relieve us from the present calamity. ' So, the rock moved a little more, but still. they could not get out from there. "
The Prophet added: “ Then the third man said: ' O Allah! I employed few laborers and I paid all of them their wages with the exception of one man who did not take his wages and went away. I invested his wages and I got much property thereby. (Then after some time) he came and said to me: " O Allah's servant! Pay me my wages. " I said to him: " All the camels, cows, sheep and slaves you see, are yours. " He said: " O Allah's slave! Don't mock me. " I said: " I am not mocking you. " So he took the herd and drove them away and left nothing. O Allah! If I did that for Your sake only, please relieve us from the present suffering. ' So that rock moved completely and they walked out [ of the cave]. ' (Bukhari)
Translation: 809. Narrated Abu-Huraira: ' The Prophet said: " None spoke in cradle but three. (The first was) Jesus, (and the second was a child of Bano Israel whose story is as follows.) There was a man from Bano Israel called Jorayj. While he was offering the prayer, his mother came and called him. He said (to himself): " Shall I answer her or keep on praying? " (He went on praying and did not answer her.) His mother invoked: " O Allah! Do not let him die until he sees the faces of the prostitutes. " So while he was in his hermitage, a woman came and sought to seduce him, but he refused. So she went to a shepherd and presented herself to him to have sexual intercourse with her, and later she gave birth to a child and claiming that it belonged to Jorayj The people therefore came to him and dismantled his hermitage, threw him out of it, and abused him. Jorayj performed ablution and offered a prayer, and then went to the child and said: " O child! Who is your father? " The child replied: " The shepherd. " (After hearing this) the people said: " We shall rebuild your hermitage with gold. " He said: " No. It should be built of nothing but mud. " (The third was the hero of the following story.) A lady from Bano Israel was nursing her child at her breast when a handsome rider passed by. She said: " O Allah! Make my child like him. " At that the child left her breast, looking at the horseman, he said: " O Allah! Do not make me like him. " The child then started sucking her breast again. Abu-Huraira further said: ' It is as if I were now looking at the Prophet ﷺ sucking his finger (by way of demonstration). (The Prophet continued): " After a while they (some people) passed by, with a female slave and she (i.e. the child's mother) said: " O Allah! Do not make my child like this (slave-girl)! " At that the child left her breast and said: " O Allah! Make me like her. " When she asked why, the child replied: " The horseman is one of the tyrants while this slave-girl is falsely accused of theft and illegal sexual intercourse, yet she has done neither. " " (Bukhari)