←Riyad-us-Saliheen
Riyad-us-Saliheen

Chapter 140: About the Permissibility of Complaining of an Illness

Chapter Introduction

١٤٠ـ باب في جواز قول المريض أنا وجع

Hadith 469: Hadith 469

٤٦٩- حدم عَبْد الله بن مَسْعُود قَالَ : دَخَلْتُ عَلَى رَسُولِ اللهِ ، وَهُوَ يُوعَكَ ، فَقُلْتُ : يَا رَسُولَ الله ! إِنَّكَ تُوعَكَ وَعَكًا شَدِيداً . قَالَ : « أَجَلْ إِنِّي أُوعَكَ كَمَا يُوعَك رجُلَانِ مِنْكُمْ قُلْتُ : ذَلِكَ أَنَّ لَكَ أَجْرَيْنِ . قَالَ : « أَجَلْ ذَلِكَ كَذَلِكَ . مَا مِنْ مُسْلِمٍ يُصِيبُهُ أَذًى شَوْكَةً فَمَا فَوْقَهَا ، إِلَّا كَفَرَ اللَّهُ ) . بِهَا سَيِّئَاتِهِ ، كَمَا تَحُطّ الشَّجَرَةُ وَرَقَهَا

Translation: 469. Narrated Abdullah ibn Mas'oud: ' I visited Allah's Messenger ﷺ while he was suffering from a high fever. I said: " O Allah's Messenger! You have a high fever. " He said: " Yes. I have as much fever as two men of you. " I said: " Is it because you will have a double reward? " He said: " Yes. It is so. No Muslim is afflicted with any harm, even if it were the prick of a thorn, but that Allah expiates his sins because of it, as a tree sheds its leaves. " (Bukhari)

Hadith 470: Hadith 470

٤٧٠ - حَدَّثَنَا قُتَيْبَةُ حَدَّثَنَا جَرِيرٌ عَنْ عَطَاءِ بْنِ السَّائِبِ عَنْ أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ عَنْ سَعْدِ بْنِ مَالِكٍ قَالَ عَادَنِي رَسُوَلَاللهِ صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّمَ وَأَنَا مَرِيضٌ فَقَالَ أَوْصَيْتَ قُلْتُ نَعَمْ قَالَ بِكُمْ قُلْتُ بِمَالِي كُلِّه فِي سَبِيلِ اللَّهُ ) . قَالَ فَمَا تَرَكْتَ لِوَلَدَكَ قُلْتُ هُمْ أَغْنِيَاء بِخَيْرِ قَالَ أَوْص بِالْعُشْرِ فَمَا زِلْتُ أَنَاقِصُهُ حَتَّى قَالَ أَوْصَ بالثلث والثلث كَثِيرٌ قَالَ أَبُو عَبْدِ الرَّحْمَنِ وَنَحْنُ نَسْتَحِبُّ أَن يَنْقُص مِنَ الثُّلث لِقُولِ رَسُولِ اللهِ صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّمَ وَالثُّلُثُ كَثِيرٌ قَالَ وَفِي الْبَابِ عَنْ ابْنِ عَبَّاسِ قَالَ أَبو عِيسَى حَدِيثُ سَعْدِ حَدِيثٌ حَسَنٌ صَحِيحٌ وَقَدْ رُوِيَ عَنْهُ مِنْ غَيْرِ وَجْهِ وَقَدْ رُوِيَ عَنْهُ وَالثُّلُثُ كَبِيرٌ وَالْعَمَلُ عَلَى هَذَا عِندَ أَهْلِ الْعِلْمِ لَا يَرَوْنَ أَنْ يُوصِيَ الرَّجُلُ بِأَكْثَرَ مِنَ الثُّلْثِ ويَسْتَحِبُّونَ أَنْ يَنْقُصَ مِنَ الثُّلُثِ قَالَ سُفْيَانُ التَّوْرِيُّ كَانُوا يَسْتَحِبُّونَ فِي الْوَصِيَّةِ الْخُمُسَ دُونَ الرَّبْعِ وَالرُّبْعَ دُونَ الثُّلُثِ وَمَنْ أَوْصَى بِالثَّلث فَلَمْ يَتْرُكَ شَيْئًا وَلَا يَجُوزُ لَهُ إِلَّا الثُّلُثُ

Translation: 470. Narrated Sa'ad ibn Malik: ' The Messenger of Allah.

Translation: visited me when I was ill and said: “ Have you made your bequests? " I said: " Yes. " He said: " How much have you bequeathed? " I said: ' I bequeathed all of my possessions for the sake of Allah. " He said: " What have you left for your sons? " I said: " They are well-to-do people. " He said: " Bequeath one tenth. " Sa'ad said: " I persisted in negotiating with him until he said: “ Bequeath one third and one third is too much. 595 "

Abu Abdul-Rahman said: ' Thus, we like to bequeath less than one third because the Messenger of Allah ﷺ said: " Bequeath one third and one third is too much. " "

Abu-Issa said: " The Hadith of Sa'ad is Hasano Saheeh (o and the people of knowledge saw that a man should not bequeath more than one third. In fact, they recommend that he bequeaths less than a third. "

Sofyan Al-Thawri said: " They thought that the one who bequeathed one fifth was better than the one who bequeathed. one fourth, and the one bequeathed one fifth is better than the one who bequeathed one third. As for him who bequeathed one third, he did not leave anything and he is not permitted to bequeath more than that. "